-
Blueberry Fabric Stamps and more creative crafts projects, templates,
tips, clip-art, patterns, and ideas on marthastewart.com
V...

The Internet was billed as a revolutionary way to enrich our social lives and expand our civic connections. This seems to have worked well for elderly people and others who were isolated before they got access to the World Wide Web. But a growing body of research is showing that heavy use of the Net can actually isolate younger socially connected people who unwittingly allow time online to replace face-to-face interactions with their families and friends.
Online shopping, checking e-mail and Web surfing — mainly solitary activities — have turned out to be more isolating than watching television, which friends and family often do in groups. Researchers have found that the time spent in direct contact with family members drops by as much as half for every hour we use the Net at home.
Near as I can tell, Brooks's argument is a variation on the famous Turner thesis. The historian Frederick Jackson Turner wrote in 1893, just as America's western expansion was more or less complete, that the empty West had served as the country's defining fact and safety valve. The ever-present possibility of picking up and moving west had made Americans free and equal, and had spared us the conflicts of class and nation that infected the Old World of Europe.
Brooks's thesis -- to give it more clarity than he does, at the risk of getting it wrong -- seems to be that the suburbs and exurbs play a similar role in 21st-century America. Although sometimes he seems to be saying that the "move on" energy of Americans comes from technology like the Internet, or is more spiritual than geographical or material anyway. In any event, our defining -- and uniting -- characteristics as Americans, according to Brooks, are that we'd rather leave than fight, and we're always thinking about the future instead of dwelling on the past. That means the enormous gulfs in values, aspirations, understanding of the world and food preferences he outlines so wittily in the first part of "On Paradise Drive" don't turn Americans against one another (as they would the folks of some clotted and backward Old World nation). We all prosper in our various cultural cul-de-sacs (or as Brooks puts it, much better: "Everybody can be an aristocrat within his own Olympus"), and we don't trouble ourselves about what the folks in the next cul-de-sac might be up to.
Precisely how many times I have read [Nabokov's Speak, Memory] I do not know, nor do I recall when I read it for the first time, but this can be said with certainty: It is a book that I absolutely, unconditionally love...There are remarkably few pieces of writing about which I can say that: a number of poems (though I rarely read poetry anymore), James Joyce's story "The Dead," "The Great Gatsby" and "One Hundred Years of Solitude," some Faulkner and Dickens, "Jane Eyre," a handful of books treasured in childhood and youth. The list could go on a bit longer -- Shakespeare, of course -- but not much. Four decades of reading for a living have made me difficult to satisfy, easy to displease, reluctant to give my heart to any old book or any old author."As with smarting eyes I meditated by the fire in my Cambridge room, all the potent banality of embers, solitude and distant chimes pressed against me, contorting the very folds of my face as an airman's face is disfigured by the fantastic speed of his flight. And I thought of all I had missed in my country, of the things I would not have omitted to note and treasure, had I suspected before that my life was to veer in such a violent way."
Contemplating his family's lost fortune -- when the Nabokovs fled to Yalta and then to Western Europe... -- he gets it exactly right: "The nostalgia I have been cherishing all these years is a hypertrophied sense of lost childhood, not sorrow for lost banknotes." The impulse to rediscover and reclaim childhood is deep in human nature, and thus the chord "Speak, Memory" touches is truly universal....
I find two faults with Daniel Griswold's argument for outsourcing ("Outsource, Outsource, and Outsource Some More," May 3). First, outsourcing jobs does have a negative impact on low-skilled workers. Mr. Griswold seems to assume that there are types of work only Americans can perform profitably, and which low-skilled workers can be retrained to do. But it may not be the case that today's low-skilled workers are capable of such a switch.
Second, virtually any job, white- or blue-collar, can be done more cheaply abroad than in the U.S. — if not now, then certainly in the future. Mr. Griswold argues that so far we have not lost that many jobs to outsourcing, but what is now a trickle may become a river if the economic logic behind outsourcing becomes the fashion in all our major industries. --Barton L. Ingraham Santa Fe, N.M.
Griswold makes a convincing argument that foreign outsourcing is not a bad thing — and is quite possibly a good thing. But he exposes a faulty assumption when he says: "IT companies are increasingly outsourcing thankless jobs — routine programming, data entry, and system monitoring — abroad." There is really no such thing as "routine programming." We have not yet advanced to a point where programming can be performed by anyone but a highly educated, experienced person. The construction of a software project is still a creative endeavor, more art than science.
Thus the jobs that are being exported in this field generally require a college degree and/or substantial work experience, and are very much in demand by highly trained professionals. If this foreign outsourcing is to have the effect of producing higher-level jobs at home, then it seems the only way to stay employed in this country is to pursue a Ph.D. in computer science. --Darrell Wilson DeSoto, Kan.
Daniel Griswold replies:
No one argues that foreign outsourcing will leave every American better off. Some people will lose their jobs because of off-shoring, just as others will lose because of imported goods, new technology, or domestic competition. Millions of jobs are created and destroyed in the U.S. economy every year. Rather than trying to block change through protectionist barriers or other regulations, we should equip ourselves to make the transition to better jobs.
America's experience with trade has been what trade theory would predict: We do more of what we do best, and we import more of what people in other countries do best. Meanwhile, over the long haul, employment keeps rising with the size of the labor force. Americans retain tremendous advantages in creating, managing, making, and marketing higher-end goods and services.
By "routine programming," I meant those tasks that are more limited and more easily delegated.
Before I converted to Catholicism, I was invited to attend one of Pastor Drollinger's Bible studies with a friend who has political connections. The former basketball champion towers over his pupils at 7'2" tall -- one of those rare men I am forced to look up to. And, I should add, there are few things more intimidating for a tall man (I'm 6'3") than talking with someone a foot taller than himself. We're just not used to it.What intrigues me is how difficult it is to escape your own experience. Tall people don't intimidate me in the least (except when I had to guard them in basketball). Jeff's point is an excellent example of something I could only learn from a tall person, not something I could necessarily "reason to". Lord, let me take on faith the spiritual lessons you teach through the saints.
I recognize [sarcastic] posts after I have them up for a while. It feels good posting them, then after they percolate awhile I begin to realize the spirit in which they were posted. Not an entirely objectionable spirit, but not as good as it could be...So the posts weren't objectively evil, but my motivation in posting them were far from the best...Sheesh - this blogging stuff is complicated when you think about it.
Spanning the Globe to Bring You the Constant Variety of Posts
We’re coming now to the time of Pentecost, this is an important time for anyone who is trying to deal with a serious problem, suffering or catastrophe because the Holy Spirit lifts Himself far above the world. It was known even in the early Church, that in the worst of situations when the martyrs were facing a cruel barbaric death at the jaws of wild beasts that they called upon the Spirit of God. If you get a devotion to the Holy Spirit and if you have a devotion to the Holy Spirit and you cultivate it, and let it grow, and read on the Holy Spirit, you will find that you have much greater strength. In your own life cultivate a devotion to the Holy Spirit and you will find that you have a strength that you do not know the origins of. Try it; it works! Let us continue to pray for each other! --Father Benedict
"...If they persecuted me, they will also persecute you." I think of Robert Burns' "The world is too much with us." I am troubled because I find the role of pastor to be so conflicted with the call to be a prophet in God's name. The role of pastor, shepherd, is to keep the flock together, as we journey through life. It is conflicted with the role of the prophet to bring God's word to bear on current events in both church and society. Today's world, myself included, does not readily accept the challenge to be confronted with God's Word asking us to ever become more than we are.So far so good. And through my lenses I'm thinking, "yes..it is difficult to pastor these days, to preach against powerful abortion-enthused politicians, against artificial contraception and the contraceptive mentality, contra promiscuity and about the reality of mortal sin..."
I began reading Catholic blogs after learning about them in an article in the Liguorian (as I recall). That was over a year ago. Now I find that I am not comfortable if I don't check in at least once a day with three blogs in particular, and a few more...There is a freedom in these Catholic blogs that I never saw growing up and I did not go to college so that might say something. I didn't know Catholics would be so opinionated and seemingly darn proud of it. I have always been more of the docile, obedient, nonthinking persuasion, but now believe a little thinking would be good for me, even if I can't come to any definite conclusions. I have learned that people can discuss, disagree and still come back for more. Most bloggers try to be courteous along with their sometimes strong opinions.
What! here are we with the jolly world of God all round us, able to sing, to draw, to paint, to hammer and build, to sail, to ride horses, to run, to leap; having for our splendid inheritance love in youth and memory in old age, and we are to take one miserable little faculty, our one-legged, knock-kneed, gimcrack, purblind, rough-skinned, underfed, and perpetually irritated and grumpy intellect, or analytical curiosity rather (a diseased appetite), and let it swell till it eats up every other function? Away with such foolery... Note that pedants lose all proportion. They never can keep sane in a discussion. They will go wild on matters they are wholly unable to judge, such as Armenian Religion or the Politics of Paris or what not. Never do they use one of those three phrases which keep a man steady and balance his mind, I mean the words (1) After all it is not my business. (2) Tut! tut! You don't say so! and (3) Credo in Unum Deum Patrem Omnipotentem, Factorem omnium visibilium atque invisibilium; in which last there is a power of synthesis that can jam all their analytical dust-heap into such a fine, tight, and compact body as would make them stare to see. I understand [professors] need six months' holiday a year. Had I my way they should take twelve, and an extra day on leap years. --Hilaire Belloc
Not only did I see no plays or ballets, but I didn’t listen to any music, nor did I read any new Isaac Bashevis Singer stories in between returning phone calls, answering e-mail, and fussing with my schedule. I wouldn’t say it was a wasted day, but neither can I say that I stopped very often or smelled many roses. Saddest of all, I didn’t even remember to knock off for a half-hour in the afternoon, sit down in my living room, and look at the contents of the Teachout Museum.
Why am I telling you all this? To remind myself that each day offers a new chance to strike a better balance. I have to write a Wall Street Journal review this morning and plan to make a start on another piece in the afternoon, and I’m taking Steph, my research assistant, to an early-evening meeting of jazz archivists.. All that will surely keep me jumping from breakfast to bedtime, but I hope I remember to leave at least a little time in between for spiritual refreshment.
I live and work in an apartment crammed full of books and CDs and works of art. Outside my office window is a beautiful green tree, and a half-block east of my front door is Central Park. How can I possibly spend a whole day with my face turned from such things? I don’t know, but I’ll try not to do so, at least not today. Tomorrow can take care of itself.
Most enlightening and helpful for Catholics AND Protestants, May 19, 2004
Reviewer: Fr. Benedict J. Groeschel, C.F.R. from New York City
As one who has lived with a lifelong realistic understanding of the sacraments, especially of the Holy Eucharist, I found Scott Hahn's journey from Calvin's devout but symbolic understanding to the traditional realism of the Church Fathers most enlightening. This book will be a big help to Catholics confronted by careless and inaccurate teaching about the sacraments. It will also aid Protestants, who have often lost even the sacramental piety of the Reformation and who are beginning to rediscover the sacraments instituted by Christ.
Clear & compelling look at how God works through sacraments, May 19, 2004 Reviewer: Archbishop Timothy M. Dolan from Archdiocese of Milwaukee
Dr. Hahn has done it once again: he has given us a crisp, clear and compelling look at the very essence of Catholic life, the sacraments. Simply put, Scott believes the sacraments really do work. And he believes that the sacraments are God's work for us, not our work for God.
Discover a deeper understanding of sacraments in Scripture, May 19, 2004
Reviewer: Edward Cardinal Egan from Archdiocese of New York City
In Swear to God, Dr. Scott Hahn provides his readers with a fresh, enthusiastic introduction to the theology of Sacraments. His readers will be rewarded not only with clear theological information but also with authentically Catholic inspiration. His pen continues to be a blessing for all who seek a deeper understanding of what the Lord has revealed.
Spanning the Globe to Bring You the Constant Variety of Posts
MENNONITE GIRLS AT BEACH VOLLEYBALL
Raising their arms, they scream — no, squeal — for joy,
Palms up and out to press the gamboling ball.
(It frisks from side to side; they re-deploy
Accordingly, in bunches, lest it fall.)
But no one in her — is it pinafore
Or Mother Hubbard? — springs to drive a spike.
The game seems pointless (no one keeping score),
And yet a dozen bonnets all alike
Lift up and scan the sky as if this counts,
Yes, really counts. They show a rapturous care,
But unconcern at what each shriek and jounce
Makes clear: as jocks, they haven't got a prayer.
Still, twelve long skirts keep sweeping up the sands.
Still, twelve young girls abandon all reserve.
The ball leaps wildly from no idle hands,
Until it's plain: these handmaids aim to serve.
— LEN KRISAK
The largest Cicada to appear in Cincinnati is shown above causing several hours of downtown traffic congestion... - via Cicadaville.com
Shout the word semiotics across a room today, and the room will very likely shout back at you, "What do you mean, semiotics?" It is a good question and at the same time, according to semiotics, a uselessly subjective question, for semiotics is the study of meaning itself -- or rather how images and words (like semiotics, for example) come to mean anything at all...Put another way, semiotics is about how we derive meaning from context.
On a personal level, too, art is life intensified: it delights more deeply, consumes more rapidly; it engraves the traces of imaginary and intellectual adventure on the countenance of its servant and in the long run, for all the monastic calm of his eternal existence, leads to self-indulgence, over-refinement, lethargy, and a restless curiosity that a lifetime of wild passions and pleasures could scarcely engender. -- Thomas Mann, Death in Venice...via a fellow Columbus Ohioian at Collected Miscellany
1) Phantastes by George MacDonald
2) The Everlasting Man by G. K. Chesterton
3) The Aeneid by Virgil
4) The Temple by George Herbert
5) The Prelude by William Wordsworth
6) The Idea of the Holy by Rudolf Otto
7) The Consolation of Philosophy by Boethius
8) The Life of Samuel Johnson by James Boswell
9) Descent Into Hell by Charles Williams
10) Theism and Humanism by A. J. Balfour
Dear Bookcase Store to Remain Unnamed:
Four weeks? Are you kidding me? I was all ready to hand over a full two week unemployment check for you to make my apartment into one giant library, but then you told me it would take four weeks minimum to fulfill my order. I nearly cancelled on CB2 when they told me it would take them four days to deliver my dining room table. There's just no way I'm going to spend that much money without instant gratification. But your bookcases are very pretty. You make me sad.
RC VOTING GUIDES [Dave Kopel]
Whether or not Bishop Sheridan's edict about the voting duties of Catholics is wise, it is not unprecedented. In July 1949, Pope Pius XII declared that any person who consciously advanced Communism was “without question excommunicated.” The declaration was consistent with the 1937 statement of Pope Pius XI that any form of support for Communism was sinful. Voting for a Communist Party candidate would obviously be a form of conscious support for Communism.
We offer ourselves to God, good and bad. We leave it up to God to decide which of our defects of character need to be removed. And God is the one who will remove them, sometimes quickly, sometimes slowly.- from "A Seeker's Dozen: The 12 Steps for Everyone Else"
Given our limited human perspective, it is usually unwise to embark on a self-propelled project to "make ourselves over." Traits that we think of as flaws may be necessary for us to keep, as part of God's overall plan for our lives, and the lives of others. (What if Oskar Schindler had decided to give up his slick, conniving, worldly ways, and become a cloistered monk..?)
The key word is "humbly." As Bill Wilson liked to say, "Humility has a hard time of it in our world." Many people confuse it with humiliation or obsequiousness....But humility is about being realistic. Humility is not about thinking very little of ourselves, but thinking of ourselves less...Notice that the worst defects are those that interfere with our usefulness to God and our neighbors.
General irregularities are known in time to remedy themselves. By the constitution of ancient Egypt, the priesthood was continually increasing, till at length there was no people beside themselves; the establishment was then dissolved, and the number of priests was reduced and limited. Thus among us, writers will, perhaps, be multiplied, till no readers will be found, and then the ambition of writing must necessarily cease." -Johnson: Adventurer #115 (December 11, 1753)
Literature is a kind of intellectual light which, like the light of the sun, enables us to see what we do not like; but who would wish to escape unpleasing objects, by condemning himself to perpetual darkness?
BY THE MARK
When I cross over
I will shout and sing
I will know my Savior
By the mark where the nails have been
Chorus:
By the mark where the nails have been
By the sign upon his precious skin
I will know my Savior when I come to him
By the mark where the nails have been
A man of riches
May claim a crown of jewels
But the King of Heaven
Can be told from the prince of fools
CHORUS
On Calvary Mountain
Where they made him suffer so
All my sin was paid for
A long, long time ago
CHORUS --Gillian Welch
Central to Kirk's philosophy is the connection between order in the soul and order in the commonwealth. A society's politics reflects its culture, and hence its morality. Kirk sought — in McDonald's words — to "rediscover, articulate, and defend those enduring moral norms, now blurred in our consciousness, by which civilized peoples have governed their conduct." McDonald situates this effort within the concept of "ethical dualism," as fleshed out in the work of Irving Babbitt and Paul Elmer More. In this view, man is torn between two natures: his lower self, which focuses on selfish and momentary goals, and his higher self, which has the ability to envision something nobler. The moral man checks his lower self and seeks to strengthen his higher self.
Out of this inner tension comes an outer tension, one between order and freedom. For Kirk, true freedom is not the libertarian's total lack of external restraint but rather the opportunity to attain one's own natural potential, and to live in harmony with the moral order. "Liberty," writes McDonald, "can be found neither in individual self-gratification (as the utilitarian would hold) nor in flowing with one's spontaneous impulses (as the Rousseauists would affirm), but resides instead in [what Babbitt called] the individual's 'ethical self; and the ethical self is experienced not as expansive emotion, but as inner control.'"
Forget broccoli. Forget the treadmill. Go play the violin!
Doing something creative is good for your health...That's the conclusion of a recent study assessing the health effects of participating in music, art, dance and poetry programs.
...rather than validating the neoconservative vision, Iraq, a year on, has discredited it. For all America's brilliant show of arms, it seems likely to be another instance of Ferguson's paradox of a mighty America that miscalibrates its attempts to project that power.What if you were given an empire but didn't want it? Yes.
The challenge for the United States, especially after our reversals in Iraq, is to model American power to fit the real strengths and limitations of our culture and political experience. The most intriguing passage in Ferguson's book is his discussion of an imperialism that would be an appropriate fit with globalization. I suspect he's wrong in thinking the answers can be found in a centuries-old British tradition. We haven't the stuff for that, as Ferguson says, but we may have the stuff for something else that will suit the world far better. We will surely fail as a modern-day version of Gladstone's Britain, but we may yet succeed as America.
As I read through a selection of the mail and e-mails that we receive in response to these daily thoughts from the hospital, I’m amazed at the number of people who speak about the fact that my problem has been the cause of their conversion. I don’t really understand this. If I was shot by the Communists or beaten up by the Klu Klux Klan, I could understand it, but I was hit by a car after buying Mexican food for the two people who were traveling with me. Somehow or other my pain and suffering has been an opportunity for a lot of people to think life over a little more seriously....God will use anything to cause grace, and if he uses my illness to cause grace in the life of others, it’s certainly worth it....Last year I published a book called The Rosary: Chain of Hope. Little did I realize that the Rosary would be my chain of hope this year. When things are going badly or when the darkness of it all settles in on me, I turn to the Rosary. I made a Rosary retreat during the first month of my consciousness while I was on the respirator. It kept me going. I wish I could convince everyone to try the Rosary. Naturally when you first get started, it seems to be boring and repetitive, but if you turn your mind to the mysteries, you will see that it is a great blessing and a great school of spirituality. The Rosary is recommended to us by Our Lady herself and by the saints. I can only tell you that I don’t know where I would be right now if it were not for the Rosary....One of the things about being quite sick and wounded is that you begin to recognize that the rest of the world is much in the same situation and those who are not will be eventually. This is why our ultimate hope and trust must be in God and in Christ, His crucified Son.
Forget roadside crossings.
Go nowhere with guns.
Go elsewhere your own way,
lonely and wanting. Or
stay and be early:
next to deep woods
inhabit old orchards.
All clearings promise.
Sunrise is good,
And fog before sun.
Expect nothing always,
find your luck slowly.
*
things even out. Be
careless of nothing. See
what you see.
In my movie the boat goes under
And he alone survives the night in the cold ocean,
Swimming he hopes in a shoreward direction.
Daylight and he's still afloat, pawing the water
And doesn't know he's only fifty feet from shore.
He goes under for what will be the last time
But only a few feet down scrapes bottom.
He's suddenly a changed man and half hops, half swims
The remaining distance, hauls himself waterlogged
Partway up the beach before collapsing into sleep.
As he dreams the tide rolls in
and rolls him back to sea.
Is the English literature of the twentieth century demonic? The French poet Paul Claudel thought so. But most English critics would settle for calling it merely secular. Enter Joseph Pearce and his Literary Converts, turning upside down both the complacency of the secular English and the asperity of the pious French...Insert tongue in cheek while reading blogger Richard "Don't Call Me Pebble" Beach's suggestion of voluntary taxes:
One way of showing your disgust with President Bush's tax cut is to pay a VOLUNTARY progressive tax with your tax return. Pay the additional amount that you wish he hadn't cut out of your taxes. Let's show the world that we are not hypocrites. We believe in TAXES!Those be some mighty poor book covers.
Spanning the Globe to Bring You the Constant Variety of Posts
I had been thinking about the subject of today's Breakpoint column, Fallenness on Display, the famous psychological experiment in which students are divided into jailers and prisoners to find out how they respond to power and powerlessness. Predictably enough, to a Christian anyway, those who assigned to be jailers often become as brutal and sadistic as the experiment allows them to be.
I don't mean to suggest that many of us would have descended to the depths the criminal soldiers did, though as pride goes before a fall, no Christian should be entirely confident in his abilities to resist evil, however repellent is that evil. The pornographic element in the abuse is foreign to most educated, middle class Christians. It isn't, if you will, our style of depravity.
But except for the occasional saint, most educated, middle class Christians might in the same circumstances become abusers anyway. We'd begin by being nice and kind, but we'd also be thinking: the prisoners are the enemy, the bad guys, and besides, they might know something that would save the life of your comrades, only they won't tell us.
As I roved by the dockside one evening so fair
To view the salt waters and take in the salt air
I heard an old fisherman singing a song
Oh, take me away boys me time is not long
Wrap me up in me oilskin and blankets
No more on the docks I'll be seen
Just tell me old shipmates, I'm taking a trip mates
And I'll see you someday on Fiddler's Green
Now Fiddler's Green is a place I've heard tell
Where the fishermen go if they don't go to hell
Where the weather is fair and the dolphins do play
And the cold coast of Greenland is far, far away
Now when you're in dock and the long trip is through
There's pubs and there's clubs and there's lassies there too
And the girls are all pretty and the beer is all free
And there's bottles of rum growing on every tree.
Where the skies are all clear and there's never a gale
And the fish jump on board with one swish on their tail
Where you lie at your leisure, there's no work to do
And the skipper's below making tea for the crew
Now I don't want a harp nor a halo, not me
Just give me a breeze and a good rolling sea
I'll play me old squeeze-box as we sail along
With the wind in the riggin to sing me a song
Oh, blessed quality of books, that makes them a refuge from living! For in a book everything can be made to fit in, all tedium can be skipped over, and the intense moments can be made timeless and eternal, and as a poet who is too little known has well said in one of his unpublished lyrics, we, by the art of writing—
Can fix the high elusive hour
And stand in things divine.
*
It was the first part of the afternoon when I got to a place called Meiringen, and I thought that there I would eat and drink a little more. So I steered into the main street, but there I found such a yelling and roaring as I had never heard before, and very damnable it was; as though men were determined to do common evil wherever God has given them a chance of living in awe and worship.
For they were all bawling and howling, with great placards and tickets, and saying, 'This way to the Extraordinary Waterfall; that way to the Strange Cave. Come with me and you shall see the never-to-be-forgotten Falls of the Aar,' and so forth. So that my illusion of being alone in the roots of the world dropped off me very quickly, and I wondered how people could be so helpless and foolish as to travel about in Switzerland as tourists and meet with all this vulgarity and beastliness.
If a man goes to drink good wine he does not say, 'So that the wine be good I do not mind eating strong pepper and smelling hartshorn as I drink it,' and if a man goes to read a good verse, for instance, Jean Richepin, he does not say, 'Go on playing on the trombone, go on banging the cymbals; so long as I am reading good verse I am content.' Yet men now go into the vast hills and sleep and live in their recesses, and pretend to be indifferent to all the touts and shouters and hurry and hotels and high prices and abominations. Thank God, it goes in grooves! I say it again, thank God, the railways are trenches that drain our modern marsh, for you have but to avoid railways, even by five miles, and you can get more peace than would fill a nosebag. All the world is my garden since they built railways, and gave me leave to keep off them.
Born a poor young country boy--Mother Nature's sonIs there anything so precious as a day rent of ruts, sans the smell of re-use and refuse, of a day clock-stoppingly gorgeous, of a May 10th gratuitously free of mischief, of music that tastes mystical, of bike rides hailed by maple helicopter seeds and effortless as carpet rides? One can scarce take in the flushness of nature after the seasonal depression. There is none of summer’s garishness, nothing but the kiss of gentle paths along translucent lakes and I stop and watch the fish flip their electric blue tailfins. I wonder at my wonder – they are magicians to pierce the hardness.
All day long I'm sitting singing songs for everyone.
Sit beside a mountain stream--see her waters rise
Listen to the pretty sound of music as she flies.
Do do do...
Find me in my field of grass--Mother Nature's son
Swaying daises sing a lazy song beneath the sun.
Do do do... yeah,yeah, yeah
mmm, mmm, ........
Mother Nature's son. --Lennon & McCartney
The constellation of opinion called the blogosphere consists, like the stars themselves, partly of gases. This is what makes blogs addictive — that is, both pleasurable and destructive: They're so easy to consume, and so endlessly available. Their second-by-second proliferation means that far more is written than needs to be said about any one thing. To change metaphors for a moment (and to deepen the shame), I gorge myself on these hundreds of pieces of commentary like so much candy into a bloated — yet nervous, sugar-jangled — stupor. Those hours of out-of-body drift leave me with few, if any, tangible thoughts... The entries, sometimes updated hourly, are little spasms of assertion, usually too brief for an argument ever to stand a chance of developing layers of meaning or ramifying into qualification and complication. There's a constant sense that someone (almost always the blogger) is winning and someone else is losing. Everything that happens in the blogosphere — every point, rebuttal, gloat, jeer, or "fisk" (dismemberment of a piece of text with close analytical reading) — is a knockout punch. A curious thing about this rarefied world is that bloggers are almost unfailingly contemptuous toward everyone except one another...I imagine them in neat blue shirts, the glow from the screen reflected in their glasses as they sit up at 3:48 a.m. triumphantly tapping out their third rejoinder to the WaPo's press commentary on Tim Russert's on-air recap of the Wisconsin primary.
What Kirk extracted from Burke's thought -- and found embodied in the work of British and American figures as diverse as John Adams, Benjamin Disraeli, and T.S. Eliot -- was a strong sense that tradition and order were the bedrock of any political system able to provide a real measure of freedom...For Kirk, what must be cultivated was not reason but "the moral imagination".
Kirk's "moral imagination" enabled people to see their lives as part of, in Burke's words, "a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born." The obligation to preserve old institutions and ways of life -- and to change them, if at all, only very slowly -- was not a matter of nostalgia. "The individual is foolish," wrote Kirk in The Conservative Mind, "but the species is wise." We have inherited from the past "the instruments which the wisdom of the species employs to safeguard man against his own passions and appetites."
"The Kirkian tradition is in the minority within modern conservatism," says Mr. Cheek. "It is skeptical of foreign entanglements. It believes in the minimalist state, but believes that the government does have a role. Kirk had some skepticism about capitalism, which puts him at odds with the libertarians. Our allies sometimes aren't identified with conservatism. We have a lot in common with communitarian critics of American politics and society."
"As we look around the world, we despair of finding signs that the Kingdom of God is here, now. All around us there are wars and rumors of wars, while nature seems terribly convulsed. Truly, the Kingdom is hidden from our sight. But we do see Jesus."This emphasis reminded me of SecretAgentMan's words:
Without the divine person of the God-Man, Jesus Christ, the Bible would be at best a standing unalterable condemnation of man or at worst a sheer waste of paper. What good would it do for us to have the Beatitudes without the Person who grants the grace to understand and live them? How could we avoid damnation by the Beatitudes themselves without His forgiveness and merciful sacrifice? There are too many Protestants who think Catholics only believe in "the Church and the Sacraments" and not Jesus, and too many Catholics who think Protestants only believe in "the Bible" and not Jesus. It's important that we keep praising His name to one another so that our mutual suspicions can be lessened or prevented ... Jesus died 'for us' and soli deo gloria because God glories in the divine and triumphant condescension of the Incarnation, Crucifixion, and Resurrection. ... The root of the sexual scandals in the Church is essentially a disbelief in the reality of Jesus Christ as King of an eternal moral universe which will triumph over conflicting human desires. Celibacy is a direct repudiation of that disbelief, not a cause of it.
The first step, you might almost say, the first sign of movement, as far as getting anywhere in the spiritual life, is to begin to be anxious about whether we really are such good friends with God. I do not say this should be a terrible anxiety, but it should shake the foundations from under our colossal self-satisfaction...Most of us are not really convinced of original sin, especially when things are going well. Humility consists in accepting the whole of reality, and original sin is at least half of it.Thomas Keating, Crisis of Faith, Crisis of Love
When Jesus by his passion and death gave us back grace, he did not give us back integrity, that is to say, the perfect control of our lower nature by reason and will - that was the gift that he gave Adam. Maybe you would like to pick a bone with God for not giving it back. The only trouble with that is that we are just the clay and he is the potter. There is no use saying, "Look here, why didn't you complete the job? You did so much. You could have done one little thing more. You could have restored our fallen human nature to what it was before."
But he did not do so. And he did not do so because it was his will to show the power of his grace in our fallen human nature. He may also have wished to make sure that no human being would again make the same mistake that Adam made, which was to presume, through lack of experience of human weakness, on the gifts of God.
Spiritual progress consists first of all in embracing the reality of original sin as it exists in ourselves, but without despairing. This is difficult to do. Human nature is constantly presented with two great temptations: despair and pride. Everybody who likes to oversimplify and to solve things by the quick route, in three easy lessons, is very much tempted in one direction or the other.
Speaking of culture, as neoconservative nation-builders would be well-advised to avoid doing, Pat Moynihan said: "The central conservative truth is that it is culture, not politics, that determines the success of a society. The central liberal truth is that politics can change a culture and save it from itself." ....The issue is the second half of Moynihan's formulation -- our ability to wield political power to produce the requisite cultural change in a place such as Iraq. Time was, this question would have separated conservatives from liberals. Nowadays it separates conservatives from neoconservatives.
Condoleezza Rice, a political scientist, believes there is scholarly evidence that democratic institutions do not merely spring from a hospitable culture, but that they also can help create such a culture. She is correct; they can. They did so in the young American republic. But it would be reassuring to see more evidence that the administration is being empirical, believing that this can happen in some places, as opposed to ideological, believing that it must happen everywhere it is tried....In "On Liberty", John Stuart Mill said, "It is, perhaps, hardly necessary to say" that the doctrine of limited, democratic government "is meant to apply only to human beings in the maturity of their faculties." One hundred forty-five years later it obviously is necessary to say that.
Ron Chernow's magnificent new biography of Alexander Hamilton begins with these of his subject's words: "I have thought it my duty to exhibit things as they are, not as they ought to be." That is the core of conservatism.
Traditional conservatism. Nothing "neo" about it. This administration needs a dose of conservatism without the prefix.
Spanning the Globe to Bring You the Constant Variety of Posts
Dilemma
David Budbill
I want to be
famous
so I can be
humble
about being
famous.
What good is my
humility
when I am
stuck
in this
obscurity?
Thomas, Thomas, Thomas. You are like me in certain ways. You sometimes jump into the theological fray and end up getting drowned because of it....My advice: if theology is bugging you, find something else to post about. Just remember, blogs will never replace the one, true method of doing theology: finding the nearest bar and having a beer.
The rise of Jansenism in the seventeenth century would not have been an easy thing to prophesy. Had not Luther and Calvin sufficiently advertised the danger of offering ready-made solutions to the problem of grace and free-will? Had not the careful definitions of Trent so blazed the trail of orthodoxy, as to exclude, for several centuries to come, the possibility of error?...Human nature supplies the key to the difficulty. Our minds, as by the action of a pendulum, swing from one extreme to the other. Jesuit theology, in reacting against the theological determinism of Calvin, swung back, and produced a corresponding reaction in favor of St. Augustine. The reaction was Jansenism.- Ronald Knox, Enthusiasm: A Chapter in the History of Religion
So far, we have only been recognizing Quietism and Jansenism as parallel developments; one is tempted to ask whether they should not be recognized as cognate developments. After all, would it not have been natural to expect Port Royal, with its emphasis on the influence of Divine grace, its depreciation of free-will, would breed a Quietist type of spirituality? That it would discourage frantic strivings of human effort in prayer, bidding the soul wait for, and quietly correspond with, the Divine afflatus instead? Was not Quietism the natural outcome of Jansenism?
In the all of Church history up to the Reformation, there were numerous reports of miracles of all kinds. These happened at the shrines throughout Christendom and in the presence of the saints during their sojourn on Earth. When the Protestants began preaching, there were no miracles that accompanied them and in fact all miracles ceased in whatever area they were operating in. This was used as an argument against their position. Luther advanced the theory of the "cessation of miracles" alleging (in direct contradiction to the entire Christian tradition that preceded him) that the "signs and wonders" ended with the death of the last Apostle. He therefore stated that all signs and wonders that had happened after that were "lying wonders" done by the devil to lead people astray. Thus he dismissed all post-Apostolic miracles as demonic. It was rather convenient, since his movement didn't have any! Miracles among Catholics continued throughout the Reformation and to this very day...
Reading is a great and happy disentangler of all those knotted snarls - those extravagant vagaries, which belong to a heart sparkling with sensibility; but the reading must be cautiously directed. There is old, placid Burton when your soul is weak, and its digestion of life's humors is bad; there is Cowper when your spirit runs into kindly, half-sad, religious musings; there is Crabbe when you would shake off vagary, by a little handling of sharp actualities... There is Rousseau, when you want to lose yourself in a mental dream-land, and be beguiled by the harmony of soul-music and soul-culture.
And when you would shake this off, and be sturdiest among the battlers for hard, world-success, and be forewarned of the rocks against which you must surely smite - read Bolingbroke; - run over the letters of Lyttleton; read, and think of what you read, in the craking lines of Rochefoucauld. How he sums up in his stinging words! - how he puts the scalpel between the nerves - yet he never hurts; for he is dissecting dead matter.
If you are in a genial careless mood, who is better than such extemporizers of feeling and nature - good-hearted fellows- as Stearne and Fielding?
And then again, there are Milton and Isaiah, to lift one's soul until it touches cloud-land, and you wander with their guidance, on swift feet, to the very gates of heaven.
Calvin took what is one of the oldest and most perilous directives of mankind, the sense of Fate. He isolated it, and he made it supreme, by fitting it, with the kneading of a powerful mind, into the scheme which Christian men still traditionally associated with the holiness and authority of their ancestral religion. God had become Man, and God had become Man to redeem mankind. That was no part of the old idea of Inevitable Fate. On the contrary, it was a relief from that pagan nightmare. We of the Faith say that the Incarnation was intended to release us from such a pagan nightmare. Well, Calvin accepted the Incarnation, but he forced it to fit in with the old pagan horror of complusion: "Ananke." He reintroduced the Inexorable.
The most popular and useful rosaries for Army and Marines grunts are the plastic, black ones. The guys have to carry enormous loads, move as quietly as possible and show only subdued or camouflaged colors. Soft plastic beads can be carried in a pocket or worn around the neck without fear of causing an impact injury.... The cheap BLACK plastic rosaries richard w mentions can be obtained from www.rosaries.com at the price of 100 for $20.00. i have heard some complaints they break in combat areas,but maybe the reports were exagerated, please remember the BLACK ones, troops dont want to atrack the eyes.Update II: More info here.