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Fr. McCloskey offers recommendations for 2005 reading and suggests what can be done for Charlotte Simmons ...
Here are excerpts from some of my favorite Amazon customer reviews of Pops: A Life of Louis Armstrong: • "Given...
Whenever heresies arise, the Church must treat dogma in a way that does not give due proportion to the whole truth. Instead, theologians must emphasize precisely the points that heretics deny. For example, because the Protestant reformers emphasized faith sometimes at the expense of works, post-Reformation Catholic theology has tended to emphasize works more than faith. Because Protestants have preached "Scripture alone" apart from tradition, Catholics have had to emphasize sacred tradition to a greater degree than before.
All of this was necessary in a remedial way. Yet its lingering effect has been to produce a theology that majors in relatively minor points. After all, tradition itself teaches the primacy of Scripture, and Catholic authorities from St. Paul onward have taught the priority of faith over works. In classical theology, faith and works, Scripture and tradition, all receive their due, because all belong to one essential reality...
-Scott Hahn, in foreward to Joseph Cardinal Ratzinger's Many Religions - One Covenant
Spanning the Globe To Bring You The Constant Variety Of PostsThose who wish [the Church] ill assault the papacy in every possible way; they cut themselves adrift from the Church, and try their best to make the pope an object of hatred and contempt. The more they endeavour to weaken our faith and our attachment to the head of the Church, the more closely let us draw to him through the public testimony of our faith, our obedience and our veneration.
O'Garlic Poor BoysTMVOILA! It's that easy. Bon Appetit!
Ingredients (serves two):
--New York style Garlic bread, I buy the sub-shaped kind at Krogers
--American Processed Cheese - a pack or two, comes in those individually-wrapped wrappers
--Bologna - two packages should be enough
1) Open the garlic bread and layer with bologna and cheese. Be generous with both. Sauté. (Not really, I just wanted a French word in here somewhere).
2) Heat that bad boy at 350 degrees for 15-20 minutes depending on oven strength.
Use light bologna to reduce calories
An IQ in the 120s is as convenient as wearing a B-cup bra: anything larger or smaller spells trouble. I have been in an irritable mood ever since Vatican II. A Protestant expects the Catholic Church to act like the Catholic Church the way a woman expects a man to act like a man.
-Florence King in "Stet, Damnit!"
This was more like George: he advanced his intellect negatively, by extending his contempt. All movies were lousy, all politicians were crooked, public education in America was the world's worst, most novels were a waste of time, everybody on television was out for your money.
-John Updike, "His Finest Hour"
Here disagreement is an intolerable personal affront. It is construed as a denial of others, of their experience of who they are. It is a blasphemous assault on that most high god, "My Identity." Truth-as-identity is not appealable beyond the assertion of identity. In this game, identity is trumps. An appeal to what St. Paul or Aquinas or Catherine of Sienna or a church council said cannot withstand the undeniable retort, "Yes, but they are not me!" People pack their truths into what Peter Berger has called group identity kits. The chief item in the kit, of course, is the claim to being oppressed.His saying that the argument is intractable has certainly been my experience and makes me more sanguine about my lack of success. As the Italians say, "the situation is hopeless but not serious". As a blonde philospher once sang, "que sera, sera".
This helps explain why questions such as quota-ized representation, women's ordination, and homosexuality are so intractable. There is no common ground outside the experiential circles of identity by which truth is circularly defined. Conservatives huff and puff about the authority of Scripture and tradition, while moderates appeal to the way differences used to be accommodated in the early church (before ca. 1968), but all to no avail. Whatever the issue, the new orthodoxy will not give an inch, demanding acceptance and inclusiveness, which means rejection and exclusion of whatever or whomever questions their identity, meaning their right to believe, speak, and act as they will, for what they will do is what they must do if they are to be who they most truly are. "So you want me to agree with you in denying who I am?"
There is an ideology that fundamentally traces all existing institutions back to power politics. And this ideology corrupts humanity and also destroys the Church. Here is a concrete example: If I see the Church only under the aspect of power, then it follows that everyone who doesn't hold an office is oppressed. And then the question of, for example, women's ordination, as an issue of power, becomes imperative. I think this ideology produces a totally false point of view, as if power were the only category for explaining the world and the communion present in it. If belonging to the Church has any meaning at all, then the meaning can only be that it gives us eternal life. We are not in the Church in order to exercise power as if in some kind of association.
...to abandon Europe may be merely to put off the problem of evangelizing democracies. When Latin American and African democracies become stable and more prosperous, perhaps they will undergo the same slide that Europe has experienced. The Catholic Church spent most of the Middle Ages learning how to rein in the characteristic abuses of monarchies, and when the European monarchies suddenly collapsed between the 1840s and the 1940s, Catholic thinkers were caught flat-footed. But in the years since, the Vatican has used much of its time trying to figure out how to rein in the characteristic abuses of the democracies--beginning with the drift down into a boring and deadening relativism.
Now the job has fallen to Benedict XVI, who must find a way to reason, with those who no longer believe much in reason, that intellectual seriousness and moral rationality--"the postulate and the condition of Christianity"--can still guide Europe away from the new Dark Ages.
Scott Hahn said he met Cardinal Joseph Ratzinger three times in Rome, and he was nothing like his portrayal in the media.
"When you meet Ratzinger, what blows you away is how completely mischaracterized he is as the 'panzer cardinal' or the 'grand inquisitor,' '' said Hahn, a professor of biblical theology at Franciscan University in Steubenville.
"He is so kind. There's a humility and a warmth about him that just draws you out. And you can tell that he is much more interested in listening to other people than in just kind of spouting off himself.''
Hahn, a former teacher at the Pontifical College Josephinum on the Far North Side, yesterday praised the new pope as a top-notch theologian.
"He theologizes on his knees. You can tell that there's a mystical element as well as a real precise intellect,'' said Hahn, who wrote the introductions for two English translations of books by Ratzinger.
Ratzinger's hard-line reputation is not surprising because he directed the church's Congregation for the Doctrine of the Faith, which enforces church teaching.
"Nobody can be in charge of the CDF and not get that label,'' Hahn said...
~
The relatively quick decision by the cardinals shows that Ratzinger is a consensus choice at the Vatican, said Monsignor Frank Lane, pastor of the St. Margaret of Cortona Parish.
"John Paul II has been checking out for a long time,' Lane said, moments before giving a guest lecture at Ohio State University last night. "They had a lot of time to think about it.''
Ratzinger's conservatism and "impatient sense of urgency'' will "incur the wrath of the Western world,'' Lane told 50 people at the lecture, hosted by the Catholic Student Society of the Holy Name.
"He is a very controversial person. There are those who will despise him, and he will be savaged because of how he expresses himself and where he stands,'' he predicted.
Asked several weeks ago to speak on the history of the papacy, Lane revised his speech after yesterday's announcement.
Lane thinks Ratzinger is an "excellent choice'' who will be most popular with the younger generation of Catholics.
"Late baby-boomer, 1960s cultural-revolution Catholics will be highly critical of him,'' he said. "But young people are thrilled.''
Lane predicts Pope Benedict XVI will mobilize the legions of youth around the world who were "galvanized and energized'' by his predecessor, pointing to the tens of thousands of young people on hand for his first blessing yesterday.
You are Christ! You are Peter! It seems I am reliving this very Gospel scene; I, the Successor of Peter, repeat with trepidation the anxious words of the fisherman from Galilee and I listen again with intimate emotion to the reassuring promise of the divine Master. If the weight of the responsibility that now lies on my poor shoulders is enormous, the divine power on which I can count is surely immeasurable: 'You are Peter and on this rock I will build my Church.' Electing me as the Bishop of Rome, the Lord wanted me as his Vicar, he wished me to be the 'rock' upon which everyone may rest with confidence. I ask him to make up fro the poverty of my strength, that I may be a courageous and faithful pastor of His flock, always docile to the inspirations of His Spirit.
~
Pope John Paul II justly indicated the [Second Vatican] Council as a 'compass' with which to orient ourselves in the vast ocean of the third millennium. Also in his spiritual testament he noted: 'I am convinced that for a very long time the new generations will draw upon the riches that this council of the 20th century gave us.'...With the passing of time, the documents have not lost their timeliness; their teachings have shown themselves to be especially pertinent to the new exigencies of the Church and the present globalized society.
~
I invoke the maternal intercession of Mary Most Holy, in whose hands I place the present and future of my person and of the Church.
I am stuck on God, 'cuz God is stuck on me
I am stuck on God, 'cuz God is stuck on me!
And he really sticks to your soul when you're down on bended knee,
I am stuck on God, 'cuz God is stuck on me.
A vital part of this whole discussion is the role of culture. We no longer have a Catholic culture or even a Christian culture. Without the support of culture, religious practice erodes. It just does. It's very hard to maintain and practice one's faith while going against the culture. Many people still do it but they are heroic, so they're a minority. But without the support of culture the Church can only become a small flock. That doesn't mean everyone outside it will be damned but it will be harder for them to attain salvation without the support of the faith and the sacraments.Rod Dreher responds:
I'm not as concerned about the loss of meaningful Catholic culture in this society. I'm really concerned about the loss of meaningful Catholic culture in the Church.Rod's position sounds a tad unrealistic. Before the suburbs, back in the '40s & '50s, Catholic culture could establish itself in Church and the neighborhood. It's no coincidence that when Catholics became economically successful and moved out to the suburbs we also lost our moorings. I'm not sure you can establish a Catholic culture in an hour Mass each Sunday. As Jeff Culbreath wrote, "At times like this [papal election] I want to stagger over to the neighbors' house, beer in hand, and celebrate with them on the front porch until two in the morning. But alas, we have no Catholic neighbors!."
"In today's whirl of instant bliss, religion, too, is socially respectable only as a dream of happiness without tears, as a mystical enchantment of the soul. Perhaps the Church comes under heavier fire because she talks about sin and suffering and rectitude of life....Just one curious example - when it comes to the state, as soon as crimes begin to multiply and society feels its safety threatened, there is an immediate demand for tougher laws. In relation to the Church, whose laws are moral in nature, the exact opposite happens - there is a demand for further relaxation."
"The current era of relativism grows out of various roots. For one thing, it seems to modern man undemocratic, intolerant and also incompatible with the scientist's necessary skepticism to say that we have the truth and something else is not the truth, or only fragmentary truth. God must be unnameable. Accordingly, everything religious is just a matter of reflections, copies, refractions. Accordingly, there can't be one true religion either. In this context, Christ is, to be sure, a great, towering figure, but we have, as it were, to bring him back down to size, in the awareness of him has appeared in others too."
"The modern worldview takes a very dogmatic posture and excludes interventions of God in the world, such as miracles and revelation. Man can indeed have religion, but it must lie in the subjective sphere and can therefore have no objective dogmatic contents that are binding on all; in this view, dogma in general seems to contradict man's reason. The Church finds herself in this headwind of history. Nevertheless, the one-sidedness of this position naturally emerges, for a religion that is reduced to the purely subjective no longer has any power to form; it is then only the subject affirming himself. A naked rationality reduced to the natural sciences cannot answer the real questions like where do we come from, what am I, what must I do to live properly."
"Hobbes said that a state must have religion, and there are especially two kinds of citizens that a state can't afford to have: first, atheists and second, papists who are subjects of a foreign potentate."
"There is an ideology that fundamentally traces all existing institutions back to power politics. And this ideology corrupts humanity and also destroys the Church. Here is a concrete example: If I see the Church only under the aspect of power, then it follows that everyone who doesn't hold an office is oppressed. And then the question of, for example, women's ordination, as an issue of power, becomes imperative. I think this ideology produces a totally false point of view, as if power were the only category for explaining the world and the communion present in it. If belonging to the Church has any meaning at all, then the meaning can only be that it gives us eternal life. We are not in the Church in order to exercise power as if in some kind of association."
"We now crusade with an understandable and legitimate passion against the pollution of the environment, whereas man's self-pollution of his soul continues to be treated as one of the rights of his freedom...As long as we retain this caricature of freedom, namely, of the freedom of inner spiritual self-destruction, its outward effects will continue unchanged. Man too is essentially a creature and has a creaturely order. He can't arbitrarily make anything he wants out of himself. He must recognize there is a spiritual ecology too."

Special Habemus Papam Edition of Spanning the Globe Talking Points: What the New Pope Must Do to Help America Fight Terrorism* - this is a joke. I tease the Factor. Remember, don't drink & dumpster dive.
Top Story: Interview priest with my opinions about what the new pope must do. Tell him the media's going to go after him starting tomorrow unless I do first *grin*.
Impact Segment: Interview Minuteman with my opinions about the border
Unresolved Problems Segment: Interview priest from "America" magazine with my suggestions. Abortion - no. But gotta lighten up on gays, lots of folks in the industry, etc...Not helping your cause here Padre.
Factor Poll Question: Will Pope Benedict XVI be a stand-up guy in the war on terror?
[The new pope] said his "primary task" would be to work to reunify all Christians and that sentiment alone was not enough. "Concrete acts that enter souls and move consciences are needed," he said.
The new pope said he wanted to continue "an open and sincere dialogue" with other religions and would do everything in his power to improve the ecumenical cause.
Here the ancient wisdom of Greece and Rome, the modern improvements of the arts and sciences, the morals and religion of the sacred scripture, will invite, amuse, improve, and reform the youthful mind.Well, we still teach arts and sciences.
The literature on the contemplative life does in fact hold out the promise of some substantial breakthrough after one has been banged around long enough. It suggests that one will enter into a wonderful interior freedom where God is within reach at every moment. The experiences of some mystics do in fact lead one to believe that this has really happened to them. But we have to understand in what sense this is so. Otherwise we may conclude naively that, if only we stick it out, we will turn into a kind of superman or woman towards the last five or ten years of our lives, at which point, nothing will be able to hurt us anymore.
But the longer we live, the more we realize that these wonderful experiences of the mystics only lasted a short time and that in between they were very much like ourselves. Perhaps the first time we read St. Teresa of Avila we do not pay much attention to the fact that her ecstasies lasted only half an hour...There is a great difference between one half hour and the other twenty-three and a half that have to be lived as an ordinary day...If for a few moments, even a half hour, some great graces come our way, they will make the other twenty-three and a half more burdensome. The great monastic fathers never held out a panacea for our spiritual ills in this life. The Christian life, they said, is perfect only in heaven. Anybody who seeks his or her reward in this life is not only going to be disappointed but is on the wrong road.
--Thomas Keating, Trappist monk and author of Crisis of Faith, Crisis of Love
To be depressed is to occupy the role of rebel and social critic. Depression, in our culture, is what tuberculosis was 100 years ago: illness that signifies refinement.
We idealize depression, associating it with perceptiveness, interpersonal sensitivity and other virtues. Like tuberculosis in its day, depression is a form of vulnerability that even contains a measure of erotic appeal. But the aspect of the romanticization of depression that seems to me to call for special attention is the notion that depression spawns creativity.
Objective evidence for that effect is weak.
~
The great flowering of melancholy occurred during the Renaissance, as humanists rediscovered the ''Problems.'' In the late 15th century, a cult of melancholy flourished in Florence and then was taken back to England by foppish aristocratic travelers who styled themselves artists and scholars and affected the melancholic attitude and dress. Most fashionable of all were ''melancholic malcontents,'' irritable depressives given to political intrigue. One historian, Lawrence Babb, describes them as ''black-suited and disheveled . . . morosely meditative, taciturn yet prone to occasional railing.''
For from the rising of the sun, even to its setting, my name is great among the nations; And everywhere they bring sacrifice to my name, and a pure offering; For great is my name among the nations, says the LORD of hosts.*
Blau blüht der Enzian
Ja, ja, so blau, blau blau blüht der Enzian
Wenn beim Alpenglühn, wir uns wiederseh'n
Mit ihren o ro ro roten Lippen fing es an
Die ich nie vergessen kann
Wenn des Sonntags früh um viere die Sonne aufgeht
Und das Schweizer Madel auf die Alm 'naufgeht
Bleib ich ja so gern am Wegrand steh'n, ja, steh'n
Denn das Schweizer Madel sang so schön
Holla hia hia holla di holla di ho
Holla hia hia holla di holla di ho
Blaue Blumen dann am Wegrand steh'n, ja, steh'n
Und das Schweizer Madel sang so schön
Ja, ja, so blau, blau blau blüht der Enzian
Wenn beim Alpenglüh'n wir uns wiederseh'n
Mit ihren ro ro ro roten Lippen fing es an
Die ich nie vergessen kann...
People who are put off by the inevitable maneuverings and counter-maneuverings are lacking a Catholic and incarnational sensibility that is not offended by God's use of very human means to achieve His purposes. This does not mean that a bad pope cannot be elected. There have been more than a few bad popes in the past. The promise is that nobody will be elected who will be able to destroy the Church or betray what Catholics call the deposit of faith. And maybe, please God, he will be another saint.
It is a cliché to say that the Church is not a democracy, but it is a cliché because so many recognize that it is true. There is always the danger of the arrogance and abuse of power, and patterns of consultation and collaboration can always be improved. But those who claimed after the Second Vatican Council that the Church's affirmation of democracy in the secular realm required, for the sake of consistency, the extension of democracy in the governance of the Church were wrong--and they are still wrong. The political sovereign in the temporal and temporary realm is "we the people." Christ is the sovereign of the Church. Of course, if Christ is Lord, he is Lord of all, but only in the Church is his sovereignty institutionalized, so to speak. In everything, and certainly in the choosing of a successor to Peter, the goal is to discern the will of Christ. And that I have no doubt is what is happening--not despite everything, but through everything--during these days in Rome.
Liebst du um Schönheit, o nicht mich liebe!Here the poet tells her lover not to love her for the sake of beauty (love the golden-haired sun instead), for youth (if he would, love the springtime, young every year), worldly goods (love the mermaid, with her many shining pearls). But if, she says, you would love me for love’s sake, then love me forever, as I will love you. The one who would be loved, recognizing that common reasons for attraction are insubstantial or fleeting, wishes to be loved through love’s apotheosis, through love itself.
Liebe die Sonne, sie trägt ein goldnes Haar!
Liebst du um Jugend, o nicht mich liebe!
Liebe der Frühling, der jung ist jedes Jahr!
Liebst du um Schätze, o nicht mich liebe!
Liebe die Meerfrau, sie hat viel Perlen klar!
Liebst du um Liebe, o ja, mich liebe!
Liebe mich immer, dich lieb' ich immerdar.
At this place we touch the very heart of the difference between romantic love and Charity as Christians know it.
I was standing in the grocery store line
The one they marked express
When this woman came though with about 25 things
And I said don't you know that more is less
She said this world is moving so fast
I just get more behind everyday
And every mornin' when I make my coffee
I can't believe my life's turned out this way
All I could say was
Chorus:
Love's the only house big enough for all the pain in the world
Love's the only house big enough for all the pain
Sen. Robert Byrd — that actual former Klansman and towering titan of southern gothic asininity...Oh yeah, and the arguments he makes are persuasive and worth reading lest you accuse me of posting this only for phrases like "southern gothic asininity".
WITH MY GOD, THE SMITH
Like chapters of prophecy my days burn, in all the revelations,
And my body between them’s a block of metal for smelting,
And over me stands my God, the Smith, who hits hard:
The wounds that Time has opened in me open their mouths to Him
And release in a shower of sparks the intrinsic fire.
This is my just lot — until dusk on the road.
And when I return to throw my beaten block on a bed,
My mouth is an open wound
And naked I speak with my God:
You worked hard.
Now it is night; come, let us both rest.
— ROBERT MEZEY
The etiquette of the Papacy is more democratic than it once was, but the Pope still stands out among world leaders. Consider his wardrobe: Most heads of state could slip into a board meeting, or a banquette at Michael’s, without causing a ripple. Not the Pope. If clothes make the man, then unmodern clothes make an unmodern man...
...(Partisans of both monarchy and democracy sometimes claim that the Holy Spirit guides their systems, but that would take us into theology.)
Spanning the Proverbial Globe to Bring You the Constant Variety of PostsWe (meaning the crack staff here at VMPDS) accept submissions, which must be double-spaced using Times New Roman Catholic font STG reflects an extremely non-representative sampling of St. Blog's and as the number and quality of blogs grow, the disparity between what should be quoted and what does also grows. The omission of something you wrote pains me nearly as much as it pains you. Almost anyway. In theory. Payment accepted in American dollars, yen, or doubloons. Make checks out to me. Prayers always needed. Opinions of quoted author do not necessarily reflect opinion of blog owner, except in Alaska and Hawaii and where otherwise inhibited.

Violet
your grasp is frail
on the edge of the sand-hill,
but you catch the light--
frost, a star edges with its fire.
* * *
worn- Hilda Doolittle
dusty feet
sink in soft drift of pine
needles
and anodyne
of balm and fir and myrtle-trees
and cones
drift across weary brows
and the sea-foam
marks the sea-path
where no sea ever comes;
islands arise where never islands were,
crowned with the sacred palm
or odorous cedar;
waves sparkle and delight
the weary eyes
that never saw the sun fall in the sea
nor the bright Pleiads rise.
Is easier this time
Is easier this time
Hello, Do You.
Want to spend Less
on your medicattions?
by mail shop
V GR
IA
Giveusatryyouwilllnotbedisappointedhaveaniceday.
Sun tanned toes ticklin the sand
Cold drink chillin in my right hand...
This old guitar and my dark sunglasses
This sweet concoction is smooth as molasses
Nothing to do but breathe all day...
For Blackmun, who had spent nine years as general counsel to the Mayo Clinic and who held the medical profession in high regard, state laws that criminalized abortion were indeed troublesome -- not, particularly, because they interfered with the rights of women but because they put doctors at risk for using their best judgment in treating their pregnant patients.Sanctioning the murder of innocents to avoid putting doctors "at risk". You just can't make that up.
Once upon a midday dreary, while I pondered weak and weary,That was the start of my Poe-inspired "The Corner" poetry contest entry....And speaking of Jonah Goldberg (your cue to drink, if you're drinking at every awkward segue) our Jewish friend is more of a Catholic apologist than most Catholics. It's a sign of his skill that he can take what we already know and make it interesting.
Over many a quaint and curious Goldberg link of lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my office door.
`'Tis some visitor,' I muttered, `tapping at my cubical door -
Only this, and nothing more.'...
Most of us like to pose. And most of us when we pose are found out. And most of us, accordingly, suffer. Yet there is something to be said for posing. All poses reveal imagination. Some reveal vanity, to be sure, and some reveal humility. Every poseur does not deserve the black name of hypocrite. We meet a man who is playing at being hero or saint. The man may be tired of himself. He may know in his heart that he is not so good or great as he might be. His pose is an attempt at nobility. We laugh at him. But we are laughing at ourselves. It is because most of us are such poseurs to ourselves that we so readily find a poseur out.
Spanning the Globe to Bring You the Constant Variety of PostsThroughout Mr. Bellow's life, his approach to his art was that of an alien newly arrived on earth: "I've never seen the world before. Now I was seeing it, and it's a beautiful, marvelous gift. Enchanting reality! And when the end came, I was told by the cleverest people I knew that it would all vanish. I'm not absolutely convinced of that..."

O Bridget Donahue, I really do love you,
Although I'm in America, to you I will be true;
And Bridget Donahue, I'll tell you what we'll do --
Just take the name of Patterson, and I'll take Donahue.
GW: Why do you write in dis...'blog? (Ed. Note: why do I want to make heem zound French?)
Me: Purely for love of the adverb.
GW: Dr. Johnson suggests using adverbs sparingly.
Me: Sparingly indeed. So, what is your general (pun intended, gotta keep it hoppin' here Mr. President) opinion of the direction our nation is going?
GW: Not good. Most of us up here are frankly appalled at the power of the judicial branch. There was no intention at the founding for the Judicial branch to decide moral issues any more than we wanted King George to do so. The court has substituted a jury of nine kings for what was a jury of one. In our time the Supreme Court would've found slavery unconstitutional which might've caused a civil war and in our weakened state allowed Great Britain to resume her rule over us. Mr. Jefferson was asked to remove his clause about freedom applying to the slaves too for precisely that concern. Regardless, the Judicial branch has no more right to determine moral virtues than the eldest of Jesse's sons had right to claim Samuel's annointing.
Me: Right on, Mr. President. Thank you for your time.
I run in the path of your commands,
for you have set my heart free.
The Pope was a figure of interest not because he was his celebrity but because he is the St. Peter that God has given us, and to hope that the next pope will change doctrine is to miss the point of everything. The papacy is the embodiment of Christ risking Himself in the Church, making himself vulnerable by putting Himself in the hands of humans...The crucifix is another embodiment of His showing that he will become vulnerable to us and put himself in our hands, as he does today literally in the Eucharist.
As you know, the two Marian events/devotions to which John Paul was most committed, and most identified, were the Divine Mercy, and Fatima. The Church's celebration of the feast of Divine Mercy began at sundown today, the First Saturday (cf. Our Lady of Fatima's request) of April. Because he died after sundown in Rome but before midnight, he passed on the one sliver of time in the entire year -- maybe even in years, given that Easter is not on a fixed date -- when both Fatima and Divine Mercy intersect.Even in the timing of his death the pope teaches.
I told him I was willing to try to love a villain but that I could not arouse any affection for a mere annoyance, an irremediable nobody. "I think I could love a lion," I said, "but I doubt very much if I ever could love a mosquito."
He regarded me seriously. "You consider yourself too much," he returned. "You could love a great enemy. Any healthy man could. Men have boasted that they were to be slain by Caesar. But one needs more than vanity to love a...a...what you call a mosquito."
He meant, I suppose, that I needed special graces in charity and fortitude.
- Myles Connolly
"You remind in your Harvard article of when I (fresh out of college and easily impressed) worked for DePaul University (that "Catholic" college) and I had to call colleges all over the country to get information and transcripts. I called them and the operator answered "HAH-vuhd" with a chilly lilt on the first syllable. I was so enchanted that I called back a few minutes later just to hear her say it again, then hung up."