"One of the lessons of history is that we don't learn from history."
- Alice von Hildebrand
Here are excerpts from some of my favorite Amazon customer reviews of Pops: A Life of Louis Armstrong: • "Given...
One spring day, John Johnson sat down to write the Great American Mid-Central States Novel, where the states in question, according to no less an authority than National Geographic, were Alabama, Kentucky and Tennessee. He lived in Lexington, Kentucky and mostly worried about competition from Alabama and Tennessee writers who might be thinking of doing the same. But doggedly he sat at the computer until the words came.
They didn’t come freely. He knew that you had to “write what you know” and to use the grist of daily life. So he briefly considered his world. He liked E.D. Hill of “Fox & Friends” fame though not enough to know what the “E” and “D” stood for. He'd seen co-host Brian doing finger-pushups recently on camera and was mildly amused by his energy and good-humored demeanour. But he couldn’t immediately see how to interweave E.D. & Brian and the smiling weather girl into a narrative, though he suspected novelistic gold. Still, writers read about deep things, listened to deep music and tasted exotic food and it seemed that hamburgers, Whitesnake, and Fox & Friends were thin gruel.
John liked to fly under the radar. Nothing pleased him more than obscurity, which he gathered about him like a warm cloak in deep winter. Obscurity was a fine companion because it kept demands and responsibilities at bay. The only problem with obscurity was obscurity, the lack of notice, which would seem a natural enough result but it wasn’t something he’d considered. As much as he enjoyed observing he also liked to be recognized. He wrote frequent letters to the editor of the local paper and sent submissions to Reader's Digest’s famous Life in these United States but they always went unpublished. He dated women in a serial fashion. He half-hoped people would take little notice because then he could get lost in Wagnerian operas and red wine, though the comfort of Wagner and wine would inevitably result in putting himself forward. He tended not to push himself during the summer because it was summer and the livin' was supposed to be easy. He also didn't push himself during the winter because it was a season hard enough on its own. This left remarkably little opportunity to push himself.
All that he could write of Kentucky seemed exhausted within ten minutes. Why? Oh sure there were the white fences that held beautiful race horses within, but horses never much interested him because they were “local”, in the same way that New Yorkers wouldn’t bother with visiting the Statue of Liberty or the Empire State building. Too close to home.
Yes, he would write about what he saw on television. It’s what he knew, even if he didn’t know what “E. D.” in “E.D. Hill” stood for. He pondered the sonorous voice of CNN's Lou Dobbs and felt sure there was a novel there. The very name reeked of poetry.
Aware of both the enormity of the task and of the opposition they had faced, American Catholics took considerable pride in the educational system they had erected...Paul Blakely called the Catholic school "the most splendid monument ever reared by any people to testify to their belief in God, and their unswerving devotion to His Son."
~
A striking proof, according to Edward Pace, that there could be nothing inherently radical or undesirable about integrating sound modern pyschological principles into Catholic education was that the Church's liturgy itself, which served a didactic as well as devotional purpose, had from the beginning employed these very principles. Each item of the Mass, Pace explained, "conveys a lesson through eye and ear" to the highest reaches of the soul. "Sense, memory, imagination, and feeling are thus aroused, not simply as aesthetic activities, but as a support of intellect and will, which thereupon issue in adoration and thanksgiving for the 'mystery of faith'"...The findings of modern psychology related to the use of imagery and sensory activities were vindicating the Church's approach. "Sensory perception, image, pleasurable feeling and idea must all grow into unity, and this must form, not a package of knowledge that the mind lays by for future use, but a living element in the living mind, a part of the mental tissue."
"The Church, in her teaching, reaches the whole man: his intellect, his will, his emotions, his senses, his imagination, his aesthetic sensibilities, his memory, his muscles, and his powers of expression. She neglects nothing in him: she lifts up his whole being and strengthens and cultivates all his faculties in their interdependence."
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Bomb Threat ChecklistAnd of course by the time you finish this comprehensive inventory, the bomb has gone off and you are dead. (From the obit: 'He died doing his job, filling out the bomb threat checklist.') Imagine getting the phone call and saying to the bomber, "Not so fast bucko. We've got some red tape here. I'm required to fill out a bomb threat checklist and need to know if that is crockery I hear in the background. Also, do you always stutter or are you nervous because this is your first bomb?"
1. When is the bomb going to explode?
2. Where is the bomb?
3. What does it look like?
4. What kind of bomb is it?
5. What will cause it to explode?
6. Did you place the bomb?
7. Why?
8. What is your address?
9. What is your name?
Circle All Applicable Items:
Voice: Calm, Angry, Excited, Cracking, Disguised, Familiar, Deep Breathing, Stutter, Lisp, Normal, Slurred
Background Noise: Street, Automobiles, Extra quiet, Crockery, Echo, Animal noises, Music
Language: Well Spoken, Irrational, Taped, Foul, Incoherent
1. Hot chocolate or apple cider?I hereby meme the unlikely soul who both wants to be meme'd and was not yet was not meme'd.
Chocolate apples.
2. Turkey or Ham?
Turkey. It's not just a country in the Middle East.
3. Do you get a Fake or Real you cut it yourself Christmas tree?
Fake, but it's my Grandma's and I've been using it for 15 yrs.
4. Decorations on the outside of your house?
Christmas Wreath and a few lights 'round the door.
5. Snowball fights or sledding?
Snowball fights while sledding
6. Do you enjoy going downtown shopping?
Like a root canal
7. Favorite Christmas song?
The last one I've heard. Which is probably Hark the Herald Angels Sing. They don't write 'em like this anymore:Mild He lays His glory by8. How do you feel about Christmas movies?
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth
Not into them.
9. When is it too early to start listening to Christmas music?
Dec. 17th, 9:48pm (E.S.T.)
11. Carolers, do you or do you not watch and listen to them?
Do.
12. Go to someone else's house or they come to you?
Going to church count?
13. Do you read the Christmas Story?
Not that I know of. Unless you mean the gospel account.
14. What do you do after presents and dinner?
Bed.
15. What is your favorite holiday smell?
Christmas cookies baking
16. Ice skating or walking around the mall?
"Mall" is a four-letter word.
17. Do you open a present or presents on Christmas Eve, or wait until Christmas day?
Christmas Eve. The German side of the family won. In assimilation battles, the earlier celebration usually wins.
18. Favorite Christmas memory?
The anticipation (sing like Carly Simon).
19. Favorite Part about winter?
Um...the beer?
20. Ever been kissed under mistletoe?
a long time ago.
[He]
In all the famous love affairs
The lovers have to struggle.
In garret rooms away upstairs
The lovers starve and snugggle.
They're famous for misfortune which
They seem to have no fear of,
While lovers who are very rich
You very seldom hear of.
[She]
No little shack do you share with me,
We do not flee from a mortgagee,
Nary a care in the world have we,
[He]
How can love survive?
[She]
You're fond of bonds and you own a lot.
I have a plane and a diesel yacht,
[He]
Plenty of nothing you haven't got!
[Both]
How can love survive?
[She]
No rides for us on the top of a bus
In the face of the freezing breezes
[He]
You reach your goals in your comfy old Rolls
Or in one of your Mercedes-es!
[She]
Far, very far off the beam are we,
Quaint and bizarre as a team are we,
Two millionaires with a dream are we,
We're keeping romance alive.
[Both]
Two millionaries with a dream are we,
We'll make our love survive...
[She]
No little cold water flat have we,
Warmed by the glow of insolvency,
[He]
Up to your necks in security.
How can love survive?
[She]
How can I show what I feel for you?
I cannot go out and steal for you.
I cannot die like Camille for you.
How can love survive?
[He]
You millionaires with financial affairs
Are too busy for simple pleasure.
When you are poor it is toujours l'amour,
For l'amour all the poor have leisure!
[She]
Caught in our gold platted chains are we,
Lost in our wealthy domains are we.
Trapped by our capital gains are we,
But we'll keep romaince alive.
[He]
Trapped by our capital gains are we,
[Both]
We'll make our love survive!
"At first God was the God for us, our protector and shield. Then, when Jesus came, God became the God with us, our companion and friend. Finally, when Jesus sent his Spirit, God was revealed to us as the God within us, our very breath and heartbeat." -Henry J. Nouwen![]()
(images via John)
After much thought and prayer I have decided to make a commentary on the Sacrament of Confession. The Dominican friars make a valiant effort of being available for the Sacrament of Confession...I recommend a monthly confession unless you are in the state of mortal sin. Most venial sins simply need a perfect Act of Contrition or the reception of Holy Communion.
Shakespeare seems to have begun contemplating the possibility of retirement - not so much planning for it as brooding about its perils - as wearly as 1604, when he sat down to write King Lear.Retirement was obviously far more a focus of anxiety for that period than ours, but the principle of stories as ameliorative interests me. Greenblatt continues:
Retelling the Leir story was one way that Shakespeare and his contemporaries articulated their anxiety.St. Therese didn't use art to relieve anxiety, she prayed and seemed to just live with the knowledge. Perhaps there is little way to prepare for the unimaginable. Two days before her death she still asked, "What should I do to prepare for death? Never will I know how to die!" Which for her also meant to "die of love" like the Savior. She admitted
I am afraid I have feared death. I am not afraid of what happens after death; that is certain! I don't regret giving up my life; but I ask myself: What is this mysterious separation of the soul from the body?Earlier she'd said to another sister,
The words of Job: 'Even though he should kill me, yet I will trust him,' always fascinated me in my childhood days. It took me a long time, however, to reach that degree of surrender.That a spiritual giant would say such and would require time to surrender is instructive for an age that demands immediate gratification. There is also a failure of the imagination, meaning you can't really "name it" - St. Therese was constantly surprised by how brutal her last months were, a torture that she says her fellow sisters could not imagine.
_______________________________________
Westward, westward till the barbarous brine
Whelms us to the tired land where tasseling corn,
Fat beans, grapes sweeter than muscadine
Rot on the vine: in that land were we born.
-from "The Mediterranean" by Allen Tate
________________________________________
"I joined LibraryThing for the chicks."Another writes:
"The books in my house have now been catalogued (barring the possible discovery of a few forgotten here and there, lost among my wife's books or behind bookcases), for a provisional total of 3,978. Don't weep for my not reaching the 4,000 mark..."I won't.
This is the last paragraph from an essay my 12 year old daughter Beth wrote on "What I Am Thankful For"."Last, but not by any means whatsoever least, I am thankful for books. Not only my books, any books. Reading is magical. When I read a book, I am taken from my own little world and plunged into someone else’s. I forget all my problems, so absorbed am I in someone else’s. Many times am I reminded that you can’t judge a book by it’s cover. A book is often better than the cover reveals, like expecting vanilla and getting chocolate. Sometimes, I am swept away into the book. I can see the diamond dragon burst through the waterfall, aim my arrows at invading Calormenes, and see for myself Aslan the Great Lion."
At the sound of the hornsFrom the somber "O Come, O Come, Emmanuel" to the serene "Silent Night", there is nothing quite like a tuba Christmas. The bass instrument of my youth takes enough of the saccharine as well as the overly familiar out of the songs, making them sound newly sublime.
I came running
like a call in the blood
Be thou ready, Bethlehem, Eden hath opened unto all. Ephratha, prepare thyself, for now, behold, the Tree of life hath blossomed forth in the cave from the Holy Virgin. Her womb hath proved a true spiritual Paradise, wherein the divine and saving Tree is found, and as we eat thereof we shall all live, and shall not die as did Adam. For Christ is born now to raise the image that had fallen aforetime. -link
__
Christ assumed a human nature in order to show us how much he loves the human family. By becoming human, he could suffer; and by suffering, he could die; and by dying, he redeemed; and by rising from the dead, he became the source of our grace. - Fr. John Hardon
A blend of scepticism and pessimism goes with a melancholic temperament, such as seems to have been that of Thomas...The case of Thomas, in whom John [the Evangelist] took a special interest, is very important because, as St. Gregory remarks, the slow surrender of Thomas is of more advantage to strengthen our faith than the more ready faith of all the believing Apostles. Besides, the act of faith made by the believing Thomas is the fullest and most explicit of all the confessions of faith recorded in the Gospels.
...while there isn't a war against Christmas, there is a significant chunk of this country - the most educated chunk, the chunk that runs the high-minded magazines and writes for the big newspapers and makes most of the movies...and teaches at the major universities and generally controls the commanding heights of the culture - that doesn't much care for Christianity, at least if it's practiced seriously and its basic dogmas are left intact. This reality is what drives the siege mentality among many Christians, and the popularity of O'Reilly-style conspiracy theorizing - the awareness that our majority-Christian country is saddled, for some reason, with an elite that approaches religious belief with a mix of bemusement, ignorance, and fear.
Of course the other side, the secular elite, feels under siege as well - they're in the minority, they don't control the the government, they thought we were past all that Christianity stuff, and they can't quite understand why a twenty-first century educated class should have to put up with a bunch of benighted yahoos who buy tickets to The Passion of the Christ and elect Presidents like George W. Bush. (The Europeans don't have to deal with this kind of nonsense, after all . . .) So everybody feels disempowered, and everybody has a point - which is why the Christmas wars are fake, but the culture war is real.
Near Land of Misfit Toys--The Abominable Snow Man said today that he objects to the adjective "abominable", calling it a word rife with negative connotations.
"I've been greatly misunderstood. It's not my fault. I was an altar boy when I was kid. My dog ate my home work. God made me this way. I'm personally opposed to attacking people. My behavior has been inbred by evolution."
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a bell ~ a powdery church ~ a horse ~ a ferrier's carriage ~ the Abominable Snow Man ~ an angel with glassine wings ~ the Holy Family in a luminous globe ~ a mouse beside a new house ~ the White House ~lights ~ bluepurpleredgreenyellow ~ bulbous reds and smashing silvers ~ crashing greens and crinkled golds!
LOGAN, OH-- Blogger T.S. O'Rama woke up this morning and learned that he's the 'new gay', meaning hip and fashionable.
"I'm a middle-aged white heterosexual male, which is four strikes against me. But now I'm hip because I have a blog. My children even look up to me despite all the brainwashing of movies and TV shows that show middle-aged white fathers as bumbling idiots. But now I'm cool because I have a blog!"
Some cool people would beg to differ.
Fashion designer John Stevens says that bloggers are "introverted nerds" and that blogging is already past its prime.
"The notice of the mainstream media was the kiss of death for blogging, just like when the fat guy at high school gets the earring in his left ear and goes around reciting 'right is wrong, left is right!'"
But Hollywood star Holly Huntress said that bloggers are so uncool they might be cool, in the same way those with far right politics tend to look almost leftist.
The U.S. mass upperclass is taking ostentatious consumption to new levels: eating gold and silver. They’re shavings that are sprinkled on top of food and in drinks. The purpose? Pure show, like parsley, but about 1,000 times more expensive. They say it was popular in Renaissance Italy, which is hardly an endorsement. “Borgia me with some of that gold spray.”_
Can this garnishment be far behind? (Call it 'expensive roughage'.)
(Via Ten Reasons)
Snidely Whiplash
"Still, we aren't going to be snide here and say, 'Oh, so what?' about the fact that our separated brethren want to stop going to church on Christmas, as though because they did not have the Mass anyway, they were just going through meaningless motions. Every step away from Catholic practice that our Protestant brothers and sisters take just widens the already sad division in the Body of Christ. The Catholic Church rejoices with every piece of Catholic truth and remnant of Catholic practice that remains within the Protestant faith communities, seeing those things as areas of agreement in a common heritage of faith upon which we can build greater unity. So this development, which I think will spread, is an unhappy one. If they can close the church on a day when Christmas falls on Sunday, they are unlikely to open the doors when Christmas falls on another day of the week." - Mary Kochan
Seasonal Thoughts
A Woman for All Seasons
"Why me?" never escaped her lips
not with Gabriel's gladsome tidings
nor Simeon's grim prophecy.
*
Love Waits
Eve grasped the forbidden fruit;
the new Eve patiently received it.*
*
Nature Rules the Hoop_
The net hangs morose in mid-December
mutely 'minding of mid-summer
when I was shirtless and barefoot
dancing on the hot black asphalt
to the swish of net till retreat to shade.
Now the snow makes the swishes
and the asphalt burns
but holds no sun and affords no retreat.
O'Connell admits that "the poet's ecstasy is infinitely more valuable than fastidious chronology...and yet the poet's method in this instance has its difficulties." In other words, what the professor cedes with one hand he will take away with the other. For one who pays apparent homage more than once to the "poetic experience," he seems immune to the poet's almost biblical sense that things are revealed in the fullness of time, that the martyr of More's end is to be found in the seed of his beginning.On the difference perspective makes:
O’Connell has read the same biography as I, and concedes in his notes that it remains the best extant (and, I predict, shall remain so). So we both read it and come away with two different men as its subject. I saw the film first, and upon picking up the book had expected that my admiration for Thomas would have to be brought down to earth somewhat. This did not happen. I know more about him – his family, his professional life, the breadth of his learning, the regard of his fellows both at home and abroad, the incredible consistency of his character, and most especially about the depth of his faith, one in which he fancied that the dead, as our fellow citizens in God’s polity, prance about and move among us daily, interceding for us, though invisible to the human eye, a faith by which even Erasmus seemed greatly edified: "He talks with his friends in such a way about the world to come that you can see that he is speaking from his heart, not without good hope." How fitting that More laid his head down not merely for his own soul’s sake, nor as a witness to those still living, but that the voice of the dead might still be heard among us.
No, I will not be of those who bring him down to earth, but rather one (as unlikely as it seems) who would rise to the level of another in whom the perfection of God’s grace ran its course. There are Christian scholars in abundance who will perform the former duty; may they find much joy in the endeavor.
Let no foreigner who has attached himself to the Lord say, ‘The Lord will surely exclude me from his people’. Let no eunuch say, ‘And I, I am a dried-up tree’. (Is 53:2-4)The trees - the trees! - wagged their skeltal winter fingers but we huddled against them and each other for warmth, the warmth of companionship and bonhomie against the frigid wind. Responsibility was a small herb in the kitchen garden then, not the huge shade tree it is now, now that we're battling demons both real and imagined.
None of us has a completely accurate picture of Christ; it is not possible. But the Christian Faith and the Scriptures present all that is necessary. The kindly, luminous, and airy picture of the Christ of the [New Age book] A Course in Miracles is only half the picture. One may be so attached to this consoling vision that one may forget the Christ who preached the Sermon on the Mount and who warned of eternal loss; the Christ who in agony sacrificed his life on the Cross for the salvation of the world.The opposite...
The incredible blend of saccharine images of the Blessed Mother and the dire warnings that all but a few are going plumb to hell are the obverse of the New Age's false Christ. The one thing that they have over the New Age is a very powerful countercultural criticism which makes them a bit more interesting than the mawkish disciples of Mother Earth...It must be said for the disciples of the angry God and the anguished Virgin that they are Christians in the sense that they believe in all the doctrines of the Church. But they have an incomplete vision of Christ, an angry one which reflects their frustrations and desperation. Forgiveness is not their strong suit, and some followers of these angry people have moved away from them because of their complete ignoring of the counsel of Christ: "Judge not, and you shall not be judged" (Mt 7:1). Like the disciples of the New Age and many followers of A Course in Miracles, angry visionaries and their disciples have a problem way down inside with accepting leadership.
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Head butt - cats, like high school football players, go around head-butting humans and various pieces of furniture for no apparent reason
Breadmaker - this is when they knead dough with their front paws, where the "dough" is a blanket, a pillow, or your groin
Long paw - this is when the cat lays down but has one paw lazily distended
Winky eyes - when they close their eyes and slowly re-open them in a sign that they approve of you and will let you keep them. For now.
Newspaper Assistant - this is the uncanny ability of cats to find the newspaper article you're reading at the breakfast table and set up camp there
Spleen - aka 'kitty spleen', this is when they make a sudden, inexplicable dash ending in a madcap Kramer-like "ta - da!" pose
Sabing - etymological root is 'saber saw', this when the cat drags its saber (canine) tooth against you
Commando puss - this is when you pet the cat and it dips low to avoid the petting, like a commando action figure

In addition to a dramatically expanded curriculum and higher academic standards, MacMaster called for renewed emphasis on both moral and intellectual training of students. Instruction was not complete until the teacher had led his charges “to the confines of his science, and at least pointed out its connection with the great terminating science of Religion….” Although Miami was a state institution, MacMaster made it clear that some of her moral education should be overtly sectarian, proudly pronouncing that “God gave me birth as a Presbyterian; and I am not ashamed at my ecclesiastical lineage.”Now we have the opposite extreme - secular presidents at Catholic institutions, promoting nonsense like the "Vagina Monologues". What a difference a hundred and fifty years makes. History seems a pendulum; we go from one extreme to another*. * - Credit: my dad.
There wasn't anything like this when I lived in that dorm, and I went to a conservative Midwestern school. The poster also supplied condoms, which reportedly disappeared from the board quickly. What does it profit a man to prevent disease of his body while propagating disease of his soul?
_
When I was a child of four or five, stereos were the size of small boxcars and I thought midgets performed inside. Now, with iPods, the midgets must be the Honey, I Shrunk the Kid size.
_
I hope country singer Martina McBride is doing well despite having uncharacteristically recorded an album of cheatin', crying-in-your-beer songs. Ever since Springsteen divorced shortly after his "Tunnel of Love" cd came out, you have to wonder at the connection between an artist's personal and professional life.
_
I wondered if I might be able to tell whether I was a Thomist or an Augustinian by how many times I've mentioned each on this blog. According to the Google search Aquinas won 36-33. I was relieved by the other results: Christ 127, Jesus 117, Mary 30 (after weeding out non-Blessed Mother "Marys"), John Paul II 24, John Henry Newman 24, Mother Teresa 21, Padre Pio 17, Fulton Sheen 15, Thomas More 13
_
In a celebrity-obsessed culture it's odd that the foreigner is rarely seen as a natural celebrity. I see them so, even if it be an exercise in romanticism. I always want to ask the Hispanic roofers and fast food cashiers inappropriate questions like if they are legal, if not, how did they make it over the border, whether coyotes involved, did they swim the Rio Grande, what's it like to be Catlick in a Catholic culture...
_
The pentential aspect of Advent is ably enforced by the proliferation of Christmas parties my wife drags me to.
_
Posting what you dreamt last night is so bloggishly "jumping the shark" that is almost spectrally beautiful in its purity of shark jumping-ness. So...I dreamt last night that I was hiking and a gigantic white bear happened in my path and my instinct was to run but the only avenue of escape was uphill so I didn't move and the bear came up to me and...licked me. Like a dog would.
_
Exercise in the morning and your metabolism will be higher throughout the day. Pray in the morning and your spiritual metabolism will be higher throughout the day.
Scarlett O'Hara, who smashed hearts like pomegranetes,...Nice. Nothing spices up writing like interesting food and exotic drinks. "Scarlett O'Hara, who smashed hearts like grapes...wanting nothing but a Guinness and a valium chaser" doesn't have quite the same panache.
...wanting nothing but a Tangueray martini and a valium chaser.
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You can rip on my writing all you want and it won’t make me cry. But there are two things I must ask you never to do, post angry hateful things about my most sacred core beliefs or say horrible nasty things about my family.Most of us can relate to her moving cri de coeur. I'm sympathetic and find her request reasonable. But in Mark Brumley's book about apologetics he says we shouldn't get defensive even though that is easier said than done:
Defending the faith is not supposed to be about us but about God and his truth. We should not defend Catholicism because our Church is being attacked; that is the attitude of the nationalist or sectarian. Still less should we be defensive because our personal beliefs are challenged - as if the Catholic faith were merely a matter of our private philosophy of life or personal theology. No, we should defend the Church because we love God and the Church belongs to him, and because we love our neighbors, and the Church - on the Catholic view - is the God-given means of bringing people into full communion with Christ, the only Savior.The context suggests that those who attacked the Mormon blogger's beliefs were not doing so out of love.
Gift Book Buyin' Blues
I buy a book for you, but then I want it too,
Said I buy a book for you, but thens I want it too.I got the book-buyin' bluesI read a book I have, but you'll need it for your lav.
Two for you and one for me,
I got the book-buyin' blues.
I read a book I have and ya know you'll need it for your lav.
(That's lavatory, man)I got de book-buyin' bluesI get home late one evenin'
One for you and two for me,
I got dem book-buyin' blues....
and our Visa bill is max'd,
she tells me no more books
so I play this mournful sax...I got de book-buyin' blues
One for you and one for me,
I got dem book-buyin' blues....
There is no more praise of my heroism in fetching Sunday supper, saving you labor. Cunning, you sense, and sense that I sense your knowledge, that I had hoped to hoard your energy toward a more primal spending. We sense everything between us, every ripple, existent and nonexistent; it is tiring. Courting a wife takes tenfold the strength of winning an ignorant girl...
I lie against your filmy convex back. You read sideways, a sleepy trick. I see the page through the fringe of your hair, sharp and white as a wedge of crystal. Suddenly it slips. The book has slipped from your hand. You are asleep. Oh, cunning trick, cunning. In the darkness I consider...
[The next evening] I am taken by surprise...when at the meaningful hour of ten you come with a kiss of toothpaste to me moist and girlish and quick; an expected gift is not worth giving.
The love of Jesus Christ for human beings was so great that it made him long for the hour of his death so that he might show the tenderness of his love for them. During his life, he said, "There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!" (Lk 12:40).St. Térèse of Lisieux wrote that she would "spend Heaven doing good upon the earth". Very other. (I was thinking more along the lines of heading for the beer tent.) And country crooner Patty Loveless recorded a song that illustrates another aspect of God's otherness - his willingness to constantly let us try again:
Who keeps on trusting you
When you been cheating
Spending your nights on the town
Who keeps on saying
That she still wants you
When you're through runnin' around
Who keeps on lovin' you
When you been lyin'
Sayin' things that ain't what they seem...
Well God does
But I don't
God will
But I won't
And that's the difference
Between God and me
On the Carmelite Order: "The order's initials are O.C.D. That's Providence, not coincidence."
On John of the Cross: "John doesn't even address the soul steeped in worldliness and struggling with ordinary sins; he assumes that his readers are already pious, devout and perfectly orthodox. Having narrowed his audience down to a sliver, he proceeds to warn them of all the further dangers they'll face on the road to God..."
On St. Joseph: "the Rodney Dangerfield of saints"
Regarding Our Lady of Guadalupe feast: "The religious dogmas of the Aztecs were so dark and pessimistic, they make the Left Behind books seem appealing."

Only God can bring about the canonization of a saint. As St. Anthony of Padua once put it, “Saints are like the stars: they shine when God wants them to!” Every newly canonized saint is a great gift of grace to the Catholic Church and the world. But God wants us to ask Him for this grace. This is why all the prayers petitioning Almighty God to raise His servant, Archbishop Fulton J. Sheen, to the honor of the altar become a powerful spiritual force that will move the Heart of God to grant the fervent request of His People.Intercessory prayer:
Eternal Father, You alone grant us every blessing in Heaven and on earth, through the redemptive mission of Your Divine Son, Jesus Christ, by the working of the Holy Spirit.
If it be according to Your Will, Eternal Father, glorify Your servant, Archbishop Fulton John Sheen, by granting the favor I now request through his prayerful intercession (mention your request here). I make this prayer confidently in Jesus' Name, through the merits of His Passion, Death and Resurrection. Amen.

1) Daily incursions on our property by driver driving on wrong side of vehicle. Stops in front of house briefly, I bark and he moves on. He becomes so terrified he doesn't come back for ten minutes and then he stops, paralyzed, on other side of the street until I bark him down the road. My master calls him "the mailman" and seems eager to chase him off too. He runs out to the road to inspect the scene of the crime. Oddly, he opens a small box and takes something out.
2) Weekly incursions on our property by large tank-like conveyance probably in league with the aforementioned mailman. This threat comes in a pair, as if realizing it takes more than just one person to fend off the likes of me. But they are particularly audacious: They steal from my master! They take something my master calls "garbage" though I call it a buffet of still delicious food items, such as nearly empty soup cans, steak bones and stale bread.
3) Quarterly incursions by a man wearing a mask to hide his identity. He goes around with a hose spraying my yard. This is the most outrageous insult and I bark and bark. If I were outside I'd make mincemeat out of him. My master calls him "the chemlawn guy". I'm glad when he steps in my poop.
It is amazing how many people take that book [The Da Vinci Code] literally, and think it is true. Admittedly, Dan Brown, its author, has created a legion of zealous followers who believe that Jesus wasn’t crucified: he married Mary Magdalene, became the King of France, and started his own version of the order of Freemasons. Many of the people who now go to the Louvre are there only to look at the Mona Lisa, solely and simply because it is at the centre of Dan Brown’s book.
The pianist Arthur Rubinstein was once asked if he believed in God. He said: ‘No. I don’t believe in God. I believe in something greater.’ Our culture suffers from the same inflationary tendency. The existing religions just aren’t big enough: we demand something more from God than the existing depictions in the Christian faith can provide. So we revert to the occult. The so-called occult sciences do not ever reveal any genuine secret: they only promise that there is something secret that explains and justifies everything. The great advantage of this is that it allows each person to fill up the empty secret ‘container’ with his or her own fears and hopes.
...And today, if you browse the shelves of any bookshop specialising in the occult, you will find not only the usual tomes on the Templars, Rosicrucians, pseudo-Kabbalists, and of course The Da Vinci Code, but also anti-Semitic tracts such as the Protocols of the Elders of Zion.
Carroll's fourth and last letter of July 1, 1773, expands on the brilliant analysis of his second letter. He anticipates Cardinal Newman's argument that, in the absence of correct theology, other intellectual disciplines begin to theologize. In this case, it is the common law that Dulany elevates into the realm of theological thruth. Carroll criticizes "the legal subtleties and metaphysical reasoning of my adversary." Rhetorically turning Dulany's anti-Catholicism against him, he asks Dulany to respond "without equivocation." It is Dulany, not Carroll, who would "make an excellent inquisitor."...Carroll uses the natural law as a lever to overturn the English constitution, which had been corrupt ever since the Reformation.Carroll compared English law to a "Gothic ruin":
"Perfect symmetry, and correspondence of parts is wanting; in some places, the pile appears to be deficient in strength, in others the rude and unpolished taste of our Gothic ancestors is discoverable." For English chaos, Carrollton wishes to substitute the clarity of natural law...Insisting on the rule of law, and not the rule of men, Carroll looks ahead to written constitutionalism. Law must be concrete, and its "true spirit and original intent" should be honored.One could wish certain U.S. Supreme Court justices felt the same. By the way, Carroll traveled everywhere with a foot tall crucifix which is now on display at a hall on the campus of John Hopkins University.
On Lighting a Candle at Church
The clueless wick
a white, cold prick
waits absurdly pleased
in his standoffishness
as those around him dance.
He can only be lit by another
but he takes the flame slowly
sputtering and resisting
and though too small to survive
the supplicant trusts
withdraws the other candle
until the quivering and tiny
is buoyed by the wax beneath
and blooms.
Stopping by a Blog on a Frosty Evening
Whose blog this is, a neo-con,
His book is available on Amazon.
He will not see me lurking here;
My comments all will be anon.
My online friends won't think it queer
If I blog while drinking a six-pack of beer
Between dinner and the ten o'clock news;
It fills my comments with good cheer.
My wife has the spouse-of-a-blogger blues
And asks me if I've noticed her cues.
The only other sound's the click
Of mouse and key as I peruse
This blog and the next one till I'm sick
Of beating a dead horse with a stick
And another evening's burned its wick,
And another evening's burned its wick.
(Jonathan Potter - Korrektiv)
I will say it is not incorrect to note the Gospel has had a strong, liberalizing, anti-imperial impact in western society. It is a real but undertheorized phenomenon that is handled very simplistically by Girard et al. Girard simply assumes, as does Bottum, that the non-violent aspect of the Gospel is the divinely sanctioned, correct interpretation of the whole Gospel. People of this mind also tend to assume that correct biblical interpretation implies a rule for life, or at least a rule for political life. This doesn't work when one faces the persistent reality (or appearance in the Bible) of violent, evil people who really need to be shot. Luther and Augustine's much derided two-kingdom theory starts to look pretty good then. Even the Grand Inquisitor himself starts to sound sensible. This situation is not psychically tolerable for many people who need to believe that God, the Bible, good intentions, and/or political theory X offer us a body of principles that, if applied in the political sphere, would sustain a society in which one would almost never have to choose lesser evils or justify immoral means with moral ends. Such people want and are able to believe that these kinds of infernal, damning bargains are lies and swindles that may be refused by those who bear worldly power. They want and are able to believe this because they have been removed, by means of various opiates (including forms of Christianity) and phantasms, from the ever-Machiavellian realities of the world. Their condition is, in the end, the real problem.The Pantagruel's seeming comfort with "immoral means with moral ends" sounds like something that would rightly make Zippy's hair stand on end, and what jumps out at me is the faulty premise that maintenance of society is job one.
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With divine recompenseThis vision of Heaven reminds me of the gospel passage that says no eye hath seen nor ear heard of what is prepared. For the blind or deaf, regaining sight or hearing msut be like gaining an extra sense or like going beyond the senses since it was something they completely lacked. Broadening the passage to include the mentally ill makes it even more astonishing - even the brain, the organ that seems so constituitive of who we are, will be restored.
he comes to save you
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
Then will the lame leap like a stag,
then the tongue of the mute will sing.
She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveler from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.The tragic pity is that Churchill never saw the Source of her staying power.
To live well is nothing other than to love God with all one's heart, with all one's soul and with all one's efforts; from this it comes about that love is kept whole and uncorrupted (through temperance). No misfortune can disturb it (and this is fortitude). It obeys only [God] (and this is justice), and is careful in discerning things, so as not to be surprised by deceit or trickery (and this is prudence).
I can't help thinking about what we learned after her death, from her papers and diaries. We learn that from the moment of her 'second calling' - the momentous decision - that she entered this period of terrible spiritual desolation. We tend to think that if we are experiencing a decline of our spirituality - distracted, bored in Mass- that something is wrong with us. But to know one of our greatest saints experienced this! And she came to experience it as a gift, in the sense that it allowed her to participate in the the suffering of Christ on the cross. 'My God, why have you forsaken me?' When Mother Teresa could not encounter Christ in her prayer life, she began to encounter him in the sick and the suffering and the poorest of the poor. I think it's a great blessing for us that this part of her life has been revealed to us - just as the Holy Father teaches us to deal with physical infirmities, Mother Teresa teaches us how to deal with spiritual infirmities.
...Leo XIII was only reiterating the teaching of St. Thomas Aquinas when he observed that for most men physical misery was destructive of the interior life and perilous to their supernatural destiny, and that alleviation of such distress would conduce to the salvation of a greater number of souls. Sound psychology taught that the condition of the body affects the operations of the soul; hence the Church's concern for both bodily and spiritual health. One should, therefore, work to alleviate the extreme poverty that existed in America's major cities, but with supernatural ends in mind.
There is something odd, almost ugly, about the bride bragging about her own beauty and specialness, pointing to her own uniqueness or special relationship with the bridegroom. It should really be the bridegroom that speaks of his beloved, the Church, and he does, and he will. The Church, the Bride, should be speaking of her beloved, the Bridegroom: about how wonderful he is, about how she owes everything to him, about how good he is and faithful and powerful and glorious. The Church, when she is most true to her nature as Bride, will be pointing to the Bridegroom and drawing attention to him, not to herself...