December 31, 2008

And a 2009 Greeting as well


From the January 2, 1900 edition of The Bourbon News (Paris, Ky). Found here, where they are digitalizing the nation's newspapers.
_____

And don't forget that bad indigestion has broken many an engagement...

Oy Vey...

Link:
"High School Musical" star Ashley Tisdale reveals what keeps her motivated to maintain her fabulous figure. In an interview with Shape magazine, the 23-year-old...
23-year old? You got to be kidding. This is like saying, "We interviewed an aardvark in order to give us the secret of developing a long snout...". Come back in twenty years kiddo.

Some Obscure Books

Librarything.com now has a quadzillion books and members and so it's becoming increasingly rare to find books that only I own. Still, there are a few. Here are books that apparently no other librarything participant has logged (only titles in order to keep it simple):
Unmasking the Devil: Dramas of Sin and Grace in the World of Flannery O'Connor

Thurber Album a Collection of Pieces

After Asceticism: Sex, Prayer and Deviant Priests

The Brownson-Hecker Correspondence

A Packet of Letters A Selection from the Correspondence of John Henry Newman

Parched : a memoir

Newsflash! : my surprising journey from secular anchor to media evangelist

Acoustic Ladyland

Mount Calvary Cemetery (Images of America (Arcadia Publishing))

The Unmaking of a Mayor

Correspondence of Thomas Ebeneezer Thomas Concerning the Anti-Slavery Conflict in Ohio

Memoirs and Writings of the Very Reverend James F. Callaghan, D.D.

The Catholic journey through Ohio

History of Educational Legislation and Administration in the Archdiocese of Cincinnati

The Flesh of God

Designed to Fail: Catholic Education in America

2006 Baseball Card Price Guide

Crosley Field (Images of Baseball: Ohio) (Images of Baseball)

1962 Roman Catholic Daily Missal

Marian Apparitions, the Bible and the Modern World

Percy Mackaye, Poet Of Old Worlds And New

Dipped in sky;: A study of Percy MacKaye's "Kentucky mountain cycle",

Padre Pio of Pietrelcina Letters Vol III Correspondence w His Spiritual Daughters 1915-1923 1st Edition in English

Tales of a Missionary in Zambia

Shalom 2000

Germany Confronts Modernization German Culture and S

Breaking the Chains: Understanding Religious Addiction and Religious Abuse

Mexico and the United States, 1821-1973 (America & the World S.)

Eastern Catholic Churches in America

And Justice for None - on no-fault divorce

Bridget's Rosary

My beloved for me and I for my beloved: Eucharistic Prayer Book

Stochastic Systems

Ohio History (pub 1978) - Vol 87 # 1, 2 and 4

The Robinsons' (1872)

Who's Who in baseball - 1989

Historic Front Pages of the 20th Century - from the Columbus Dispatch

The Divine Grace - The Coptic Orthodox Church and Dogmas

A Guide to the Passion: 100 Questions about "The Passion of the Christ"

Summa Contra Gentiles, Book 4 Salvation

The Douay-Rheims New Testament of the Holy Bible

Henry Thoreau,: American rebel

Backwoods musings

New Budget Landscaping: Designing Your Outdoor Space for Use, Comfort, and Pleasure

Shorter Christian Prayer

Peace, love and joy

Artes de Mexico - El Tequilla

Artes de Mexico - Visones de Guadalupe

City of the Dead: New Orleans Cemetery No. 1

The Treasury of San Marco Venice

Corca Dhuibhne: Its Peoples and Their Buildings

Hippocrene U.S.A. Guide to Irish America (Hippocrene USA Guides)

Irish Blessings (Little Books)

The spirit is mercy;: The story the Sisters of Mercy in the Archdiocese of Cincinnati, 1858-1958

Funk and Wagnall's Standard Reference Encyclopedia (1961) (23 vols)

Divine Mysteries of the Holy Rosary (excerpts from Ven. Mary of Agreda's "City of God"

Marian Apparitions Today: Why So Many?

Orthodoxy and Catholicism: the Differences

The People's Mass Book

The New Catholics

Mike Spino's Mind/Body Running Program

How to watch and control your blood pressure

American Literature of the 17th and 18th centuries

Sayings of Samuel Pepys (Sayings Series)

Ostia Antica: A Guide to the Excavations

As It Were: Stories of Old Columbus

Boyhood of Great Men Intended as an Example to Youth

Gerry Faust: The Golden Dream

Total Fitness in 30 Minutes a Week

History of the Great War

The Redemption of Corporal Nolan Giles

Appointment In Rome: The Church in America Awakening

The Circle Dancers

Healing journey : the odyssey of an uncommon athlete

The Medjugorje deception : Queen of Peace, ethnic cleansing, ruined lives

Out on a Limb

Christ is in our midst : letters from a Russian monk

Two towers : the de-christianization of America and a plan for renewal

December 30, 2008

Debt and Japan

Peter Schiff talks about the need for greater US savings, and while I understand how there's a tipping point at which debt becomes too burdensome, I'm having trouble seeing the connection between savings rates and a successful economy. You want a nation of great savers? Check out Japan. They save like Ham of Bone on steroids. (Well not quite but...) And look at their lackluster economy.

In a spendthrift economy, savers seem to receive disproportionate benefit. It seems unfair: they benefit from their neighbor's spending habits by enjoying the strong economy that results from that spending - i.e. the jobs and healthy stock market -- but without giving up the nest egg.

Cokie Roberts whispered the "J" word a couple months ago during the fiscal crisis. "We don't want to become another Japan," she said and it does seems their economy has mostly flatlined since the 90s. Check out this Japan index fund chart:
It tain't pretty.

(While on the subject of things economic, I'm guessing this book probably could be reduced to simply saying "Barnum was right".)

Spanning the Globe to Bring You the Constant Variety of Posts

We continue to celebrate Christmas to the eve of Epiphany. We give each child a small gift every morning. Most gifts cost $1 or $2, but there are some pricier ones in there. Credit my wife with the amazing hassle of organizing those “twelve days of Christmas” gifts. We started the tradition when our youngest were just toddlers, because we remembered the “post-Christmas blues” and wanted our children to have a softer landing. I’ve never seen a trace of pCbs on their faces, so I think it works. I also like the idea of emphasizing that Christmas isn’t a one-day affair. If more Americans got in touch with the rhythms of the liturgical calendar, they’d be happier. - Eric of "The Daily Eudemon"

We got back from Madison, Wisconsin Sunday night. That morning we awoke to a temperature barely above zero, with a wind chill of -22. This is the kind of cold that draws the cajones up into the safety of their pre-pubescent shelter. And yet human beings have managed to make habitation there. Why remains a mystery. It must be the quality of the cheese....I haven't had time to sit in silence and ponder the absolute uniqueness in the world's history of the Event we celebrate tonight and tomorrow, and on, I suppose, through Epiphany. I'd like to have one myself. - Bill of Apologia

The sacrifice you want to make isn't always the sacrifice God wants. - Eve Tushnet's nomination for "What philosophical thesis do you think it most important to disseminate?"

The human body is an instrument, not an ikon. - Eve Tushnet's candidate for "What philosophical thesis do you think it most important to combat?"


- photo posted by Frederick of "Deep Furrows"

When I was ten, in Maryland,
The first snow came on Christmas Eve;
I ran to see, took Mother's hand,
"Look," she whispered, "and now believe
Things sometimes happen as the stories say."
I watched it fall, my heart ran wild,
The whiteness turning dark to day
Like the star at the birth of the manger child.
It sparkled in the frosty night
And settled soundless on the window pane,
Coating a car in the streetlamp's light,
My yard a brightly jeweled terrain.
And I believed what the stories told
Of mythic strangers bearing gifts,
...

Let snow, a mantle from heaven, fall;
Swaddle us in your white array
(A royal robe, a shroud and pall)
That I may believe what the stories told,
That by a Death was sin undone,
That Life was born in a stable cold -
So cover us now, and make us one.

- Bill Luse of Apologia

The Presence of Grace and Other Book Reviews... is a collection of the book reviews O’Connor wrote for the Georgia Bulletin (now from the Archdiocese of Atlanta) and the Southern Cross (Diocese of Savannah) from 1956 to just a couple of months before her death in 1964. Now ask yourselves. What diocesan newspaper is seeking out Catholic writers of literary fiction (and there are some out there) to pen book reviews for them? To pen anything? - Amy Welborn Dubriel

Mass was taken out of it [too]. - blogger at Army of Martyrs via Sancta Sanctis on the taking of "Christ" out of Christmas

I wore my pedometer Christmas Eve after the kids went to bed. I logged in over a mile of walking, just carrying presents up the stairs to put under the tree. - Eric Scheske on what’s it like to prepare Christmas for seven children

Civilization is sublimated eros. But then so is sex. - Maggie Gallagher in "Enemies of Eros"

For who can be properly nourished, if indeed he be of human stock, without wine? St. Paul said to someone who had consulted him (without remembering that, unlike St. Luke, he was no physician), ‘Take a little wine for your stomach’s sake.’ But I say, take plenty of it for the sake of your soul and all that appertains to the soul: scholarship; verse; social memory and the continuity of all culture. There may be excess in wine; as there certainly is in spirits and champagne, but in wine one rarely comes across it; for it seems to me that true wine rings a bell and tells you when you have had enough. But there is certainly such a thing as a deficiency of wine; and such a deficiency is one of the most awful ravenous beasts that can fasten upon a living soul… - Hilaire Belloc quoted by the blogger at "Old World Swine"

Can't Have It Both Ways Though

R. Reno in First Things On the Square shows that determinism really won't make any difference in our ethical behavior in the real world:
The ability of science to explain and illuminate the webs of interconnection does not dislodge our deeper intuition that our deeply embedded, highly influenced, and profoundly physical mental lives are somehow genuinely our own—and somehow our responsibility to discipline and cultivate.

Roskies and Nichols think that we are more sophisticated philosophically than philosophers (and scientists) give us credit. It’s quite reasonable for us to reason about the actual world differently than an imagined world—and their experiment shows that we do. This is especially true when we are asked to reflect on the moral significance of abstractions—and the proposition “all our choices are determined and not free” is nothing if not an abstraction.

As Hillary Putnam has observed in a related context, “The impossibility of a metaphysical grounding for ethics shows that there is something wrong with metaphysics, and not with ethics.” The undergrads at University of Utah don’t know Hillary Putnam from Sir Edmund Hillary, but they seem to agree. “In the world taken as actual,” Roskies and Nichols conclude, we assume that “people are morally responsible regardless of the truth of determinism.”
But doesn't that fly in the face of the assumption of most of us (not Reno necessarily) that in a post-Christian world things will be terrible because "everything is permissible"? Perhaps I'm missing something but Reno's post implies things won't get too bad because "real-world consequences focus the mind," as Reno wrote, and even without an awareness that God exists people will be constrained from much evil simply because of earthly consequences.

December 29, 2008

When Did Santa Come Under Fire?

For this post I used Google Books as my main source of "research", which primarily consists of attempting to discern when parents become squeamish about "lying" to their children about the existence of Santa Claus. It seems to have its genesis around the 1890s, which is not surprising given that that was an age particularly devoted to belief in the gods of science and rationalism (perhaps best symbolized by the "unsinkable ship".)

Before 1850, an arbitrary cut-off, references to Santa Claus were most always positive and of a non-controversial nature. In William Euen's "On the Importance of an Early Correct Education of Children" Santa Claus is not a subject of controversy as implied by off-hand advice to have "Santa Claus foot the bill". (Though not always. There is a somewhat cryptic couple of lines in the Knickerbocker magazine of 1850: "There is a puritanical device afoot to abolish Santa Claus! "Abolish Santa Claus!" This single exclamation, from the mouth of the juvenile 'PUBLIC', will put an end to that plot.")

The 1849 Southern Literary Messenger refers to Santa a "kindly superstition" and hopes that "these traditions don't fall into desuetude, for they find their origin in the affections and serve to brighten the rugged pathway of duty." "Desuetude" suggests disuse and outdatedness rather than outright rejection.

So 99% of books and articles of pre-1850 references to Santa didn't question his positive influence. I suspect that as belief in God began to come under fire, Santa Claus and faeries would also for fear that God would be seen in the same light. Mentions of Santa from 1890 to 1915 were filled with concern. The famous editorial "Yes Virginia, there is a Santa Claus" came in 1897. That same year in "The Arena", Santa Claus was defended in utilitarian fashon: "The myth of Santa Claus and fairy stories seem to have a wonderful fascination for the child brain."

In 1898, Emilie Poulsson well demonstrates the controversy in her "Christmas with Children":
"The Santa Claus idea has its advocates and disparagers, and there is force to what both urge for and against the children's belief in their patron saint. The only caution which I think is necessary to observe is with regard to the manner of giving the idea and explaining it as a fanciful story when the child is older. The mother must not make Santa Claus too seriously real, and must not break with rude abruptness the spell which she has woven in earlier days."
From 1890 to 1915 there are a spate of articles on the existence of Santa:




_____

A much more recent link studies the issue (literally), through our modern view of truth (i.e. through numbers):
Serge Larivee, a professor of psycho-education from Universite de Montreal, together with fellow researcher Carole Senechal from the Univerity of Ottawa, both in Canada, performed a comparison on the way 1,500 children (7 to 13 years of age) related to the myth of Santa back in 1896, and in 1979 (obviously, not the same children), and studied the implications of the changes.

As a general rule, Larivee notes that "When they learn the truth, children accept the rules of the game and even go along with their parents in having younger children believe in Santa. It becomes a rite of passage in that they know they are no longer babies," shows the official site of the University of Montreal. Among the findings of the study was the fact that some 22% of the children in 1896 were disappointed to find that Santa did not exist, compared to 29% in the study performed in 1979.

"The constant outcome of the two studies was that children generally discovered through their own observations and experiences that Santa doesn't exist," shared Larivee. "And their parents confirmed their discovery. Children ask their parents, for example, how Santa gets in the house if there's no chimney. And even if the parents say they leave the door unlocked, the child will figure out that Santa can't be everywhere at the same time and that reindeer can't be that fast."

History shows an increase in the tendency to perpetuate the myth even after kids' discovering it as such, as it maintains a good mood and joyfulness: 54% of the parents did so in 1896, 73% in 1979 and 80% in 2000.
___________

Perhaps the anti-Santa angst might ultimately trace back to the invention of the printing press. Neil Postman writes in Amusing Ourselves to Death:
Typography fostered the modern idea of individuality but it destroyed the medieval sense of community and integration. Typography created prose but made poetry into an exotic and elitist form of expression. Typography made modern science possible but transformed religious sensibility into mere superstition.
Postman argues not that truth is relative, but that the media affects the way we view truth. He goes on to say that every medium of expression has benefits and drawbacks and that typography obviously has many benefits and is preferable to what we have now (television & electronics).

Most interesting is what he says about our modern view of truth. I can relate to this since I do tend to view economics solely through the lens of numbers. I can also relate to the modern disdain of myth. For years I thought of the book of Genesis as completely irrelevant to much of anything - it was meaningful for people a thousand years ago, but what could it say to me today? After all, it didn't really happen that way (I wasn't then, nor am now, a young-earther). And yet during the late '90s I was blown away by an exegesis of Genesis and how crucial the first few chapters are. The incredible truth that God saw creation and proclaimed it "good" is the lynchpin of much of our theology, not to mention the Fall and Original Sin. There is as much truth and complexity in Genesis as in the letters of St. Paul, and that was mind-blowing to me. Postman writes:
Truth does not, and never has, come unadorned. It must appear in its proper clothing or it is not acknowledged, which is a way of saying that 'the truth' is a kind of cultural prejudice. Each culture conceives of it being most authentically expressed in certain symbolic forms that another culture may regard as trivial or irrelevant...We have enough [prejudices] of our own, as for example, the equation we moderns make of truth and quantification. In this prejudice, we come astonishingly close to the mystical beliefs of Pythagoras and his followers who attempted to submit all of life to the sovereignty of numbers. Many of our psychologists, sociologists, economists and other latter-day cabalists will have numbers to tell them the truth or they will have nothing. Can you imagine, for example, a modern economist articulating truths about our standard of living by reciting a poem? Or by telling what happened to him during a late-night walk through East St. Louis? Or by offering a series of proverbs and parables..?...To the modern mind, resonating with different media-metaphors, the truth in economics is believed to be best discovered and expressed in numbers. Perhaps it is. I will not argue the point. I mean only to call attention to the fact that there is a certain measure of arbitrariness in the forms that truth-telling may take. We must remember that Galileo merely said that the language of nature is written in mathematics. He did not say everything is. And even the truth about nature need not be expressed in mathmatics. For most of human history, the language of nature has been the language of myth and ritual.
Truth thousands of years ago was conveyed through myth. By Christ's time it was parable and proverb. In our time it is through numbers. But truth is not limited by the "adornment" it carries, even though every age thinks it has a monopoly on truth.

Le Weekend

Sitting around our kitchen table trying to decide which movie to go to felt like a meeting of the UN Security Council. Isn't that where there are five or so powerful nations, all with veto power?

Eventually we drew straws, or in this case toothpicks, a foreign concept to one of us who apparently thought she could tell the length of the 'pick by the small amount peeking above my wife's fist. "Beverly Hills Chihuahua" won.

Naturally we didn't see it.

Of the movies in contention there was the aforementioned talking dog movie, which personally I was struggling with after my sister saw a trailer and said it was really silly. Which really shouldn't be surprising because we're talking talking dogs here. It's not going to be Shakespeare. But I really liked the Mexican angle since I'm now almost a native, having been down there three times. I could lapse into Spanish at any moment. Podría caducar en español en todo momento.

There was "Four Christmases" which I'd seen but couldn't judge accurately because I had gone into the movie with exceedingly low expectations (I'd almost never seen a movie with the word 'Christmas' in it that I've liked, including "National Lampoon's Christmas Vacation") and I was giddy from being off work. A slide show of a stranger's European vacation might've been exciting given the novelty of getting paid to watch a movie. But I was partial to it since it had the greatest comedic line I'd heard in a decade. Talking about his sad childhood, Vince Vaughn says it was like "Shashank Redemption" but without the gentle elderly black man to help him through it. I could also much relate to his gag reflex when someone else vomits. Highbrow humor indeed.

I wanted to see "Valkryie" but that drew no interest. "Benjamin Button" looked pretty good and I'm surprised Mom, whose birthday we were celebrating this 27th day of December, was uninterested. Eventually she limited the field to "Four Christmases" and "Bevery Hills", partially because I'd talked up "Four Christmases" so. Someone hated Jim Carrey so "Yes Man" was dismissed. "Seven Pounds" was said to be too sad for the Christmas season, and maybe any season. "Marley and Me" was a non-starter since my wife can't see movies in which the dogtagonist (dog + protagonist) dies in the end.

Round and round we went, debating the merits and demerits, reading reviews and assessing whether 13-year old Katelyn could see it. It actually took longer to decide which movie to go to than to see the movie we eventually chose.

Shopping-wise, due to the time wasted movie wrangling, instead of going to Easton we settled for Tuttle, which is like settling for watching the Cincinnati Bengals when you could watch the Buckeyes. Or it's like having a Bo-tox'd blowhard like Joe Biden as VP instead of Sarah Palin. A stiff price we paid for movie indecisiveness!
___________


What sylvan glade, at least in frigid winter, compares to the beauty of a cleaned bathroom? It was all I could do to stop from taking a picture of it so that it would last longer. Because that's the thing about cleaning - the results are so temporary as to make the seasons look, by comparison, almost eternal. "Take a picture, it'll last longer" was the childhood rejoinder to star-struck boys from pubescent girls. Now in middle-age the shining white bathtub has a similar effect on me.

I sing the bathroom electric! Yes the bathroom shines in glory, the product of necessity. They say necessity is the mother of invention but I say that a visit from your mother is the mother of cleaning the bathroom. It was all I could do not to buy five bathmats as if I could buy my way out of the future desultory sight of mildew. (Who was it who said the Irish don't clean well because they'd rather be reading? There's a nice spin.)
_____

Fresh from victory over the bathroom gremlins I descended on the quiet park path along a rural lake. The rain was of a continuous variety but felt good as it conferred virtue as well as ensuring privacy.

This self-same lake was the site, so short a time ago, of the Labor Day canoe trip. It always feels a highlight of summer somehow, the conquering of the internals of a lake we normally only hike around.

On this day there was no canoeing although I always fantasize that I was an Indian and hardy enough to treat the winter as if just a wee bit chillier than summer. I imagine barely noticing the changes in nature, or at least giving them no quarter, of wearing a light t-shirt and shorts to this place in deep December and pretending there has been no intervening change. It's folly; recognizing the seasons is as necessary as recognizing human limits. (To quote Miss O'Connor, "In genuine tragedy and comedy, the definite is explored to its extremity and man is shown to be the limited creature he is...")

Sometimes I imagine the lake fantasy but with all the technological improvements that I can bring to it. Bundling up warmly, with proper shoes, so that my feet don't half-freeze as they did today after they got soaked. It's along these times when I think of how we try to alter nature to the point of unrecognizability, such as the way poor Michael Jackson wanted to be white or a woman or some combination thereof. Nature often has the last word. Sometimes I think of the plot of a fictional piece in which an Indian suffers from seasonal affective disorder. Something like this:
The squaws leave and the tribal council begins. "Runs with Elk" passes the pipe while the elders stare ahead with dark, impassive eyes. Mention is made of the white man and what to trade him for firearms.

The young semi-warrior named Bows with Glittens asks to speak. He is recognized by the wizened chief. He says that it's increasingly clear that the tribe needs more light boxes to treat an epidemic of seasonal affective disorder.

"When the light grows dim, I have a craving for sweets and feel sorta depressed," said Bows with Glittens. "I hear the white man has an invention called 'light boxes' which emit full-spectrum light that mimics the sun in the time before the deer mate."
I continued to walk to the sweet spot, that place where it's fun to walk, where the rhythm is infectious and where you'd sooner stride than not. I feel relaxed in the sleety rain and unbidden, a song comes to mind only it turns out I mangled the lyrics. I thought Neil Diamond sings in "I've Been This Way Before": "And I've been renewed! I've been regained." But Google proves otherwise, smashing blissful ignorance:
I've seen the light
And I've seen the flame
And I've been this way before
And I'm sure to be this way again
For I've been refused
And I've been regained
And I've seen your eyes before
And I'm sure to see your eyes again

For I've been released
And I've been regained
And I've sung my song before
And I'm sure to sing my song again

Some people got to laugh
Some people got to cry
Some people got to make it through
By never wondering why

The Modern Mindset

Some lack the Sacraments tnfoto*.
"God's fair," we say,
so sacraments can't be important.

Some lack the Bible tnfoto.
"God's fair," we say,
so the Bible can't be important.

Some hate others due to poor upbringing tnfoto.
"God's fair," we say,
so behavior can't be important.

Some are never born tnfoto.
"God's fair," we say,
so ... ?

Contingencies matter because
the One Who is Not Contingent
came to earth to prove it.

* - (tnfoto = "Through no fault of their own.")

December 26, 2008

For those about to read, we salute you!

Pegasus's ode to books.

The Buckleys



Story here
Oh what a fascinating family! The Buckleys are to me what the Kennedys are to the public at large. I can hardly wait to read Christopher Buckley's memoir, due out next spring. I'd like to learn more about Pat. What a fighter! What a mixture of paradox! Earth mother, nurturer who was to the right of Bill politically. She who, even when she wasn't speaking to Bill, would pack lavish lunches for him. This Manhattan socialite, hobnobber with the rich and famous, believed foremost in taking care of her man. And a bit of him died with her - how copious were his tears at her passing.

Pat in later life dismissed and maybe loathed the New York years. One-by-one her earthly delights were taken away, especially in the form of the people she outlived. Priests and nuns live longer than lay people. Could it be because they are less subject to losing their will to live because they are attached to the spiritual, delights which do not pass away?

To indulge the sentiment, in properly seasonal Auld Lang Syne fashion:
Can it be that it was all so simple then?
Or has time re-written every line?
If we had the chance to do it all again
Tell me, would we? could we?

December 23, 2008



Merry Christmas to all!

Spanning the Globe to Bring You the Constant Variety of Posts

It takes man's humility to respond to God's humility. - Pope Benedict XVI

--Photo from Spanish blogger at "Compostela", who finds a use for his blog beyond therapy: "Y este blog, aparte de medio para hacer amigos (y algún enemigo), para terapia, como sustitutivo de la creación literaria y como altavoz me ha servido para tener un disco. A partir de ahora lo podré contar: con mi blog he conseguido un disco (alguna cosa más, he de decir, en honor a la verdad)."

The mistakes that our elites made, and that led us to this pass, have their roots in flaws common to all elites, in all times and places - hubris, arrogance, insulation from the costs of their decisions, and so forth. But they also have their roots in flaws that I think are somewhat more particular to this elite, and this time and place. Flaws like an overweening faith in technology's capacity to master contingency, a widespread assumption that the future doesn't have much to learn from the past, and above all a peculiar combination of smartest-guys-in-the-room entitlement (don't worry, we deserve to be moving millions of dollars around on the basis of totally speculative models, because we got really high SAT scores) and ferocious, grasping competitiveness (because making ten million dollars isn't enough if somebody else from your Ivy League class is making more!). It's a combination, at its worst, that marries the kind of vaulting, religion-of-success ambitions (and attendant status anxieties) that you'd expect from a self-made man to the obnoxious entitlement you'd expect from a to-the-manor-born elite - without the sense of proportion and limits, of the possibility of tragedy and the inevitability of human fallibility, that a real self-made man would presumably gain from starting life at the bottom of the socioeconomic ladder (as opposed to the upper-middle class, where most meritocrats starts) ... and without, as well, the sense of history, duty, self-restraint, noblesse oblige and so forth that the old aristocrats were supposed to aspire to. - Ross Douthat

From Keep Your Rosaries Off My Ovaries to Keep Your Theology Off My Technology: Why Can't We All Just Get Along? - Title of Meullerstuff link to Creative Minority Report post

It's like Christmas in December! - title of Biil White post concerning Ellyn's decision to RSS feed and another's to add comments

Once again inaction, coupled with rigorous drinking, brings about the desired result. - Gregg the Obscure

Like so many Americans, she was trying to construct a life that made sense from things she found in gift shops. - Kurt Vonnegut

I have never been so upset by a poll in my life. Only 22% of Americans now believe "the movie and television industries are pretty much run by Jews," down from nearly 50% in 1964. The Anti-Defamation League, which released the poll results last month, sees in these numbers a victory against stereotyping. Actually, it just shows how dumb America has gotten. Jews totally run Hollywood...As a proud Jew, I want America to know about our accomplishment. Yes, we control Hollywood. Without us, you'd be flipping between "The 700 Club" and "Davey and Goliath" on TV all day. - Joel Stein in the LA Times via Terrence Berres

Don't count on some rigorous theological analysis--for one thing, I lack the wherewithal to undertake such an analysis--for another, it would be like a semiotic analysis of the Bobbsey Twins novels. - Steven Riddle, unimpressed by William Young's "The Shack"

The first sentence in Russell Kirk's The Conservative Mind:
"The stupid party": this is John Stuart Mill's description of conservatives. Like certain other summary dicta which nineteenth-century liberals thought to be forever triumphant, his judgment needs review in our age of disintegrating liberal and radical philosophies.
If liberal and radical philosophies are disintegrating today (Kirk wrote in 1953), what do we call the growing spirit of Leviathan in Washington that claims competence in all areas, great and small, of every citizen's life?
Upon earth there is not his like,
a creature without fear.
He beholds everything that is high;
he is king over all the sons of pride. —Job 41:33-34, on Leviathan
- Bill of Summa Minutiae

It's Oktoberfest Somewhere

Sure it's cold and icy with below-zero windchills. A long way from Oktoberfesting. And yet just as it's 5:00 somewhere, it's Oktoberfest somewhere. A couple of pictures from this past season:


You know it's a partying town when there's a sign forbidding "pole climbing".


Beer cubed!

Acedia & the Times

This review in the NY Times about a new book by Kathleen Norris was predictable as far as the Grey Lady favoring an organic explanation for sloth rather than sin, but was not so predictable in exactly how it did so. Personally, I was disappointed in the lack of meat on the review's bones. I'm always sympathetic to therapeutic explanations but this seemed to serve unwittingly as an apologia for Norris's case.

Ms. Harrison, the author of the Times piece, suggests maybe the devil talked Norris into taking the side of the practice of virtue, but I really don't think Harrison wants to go there. It's far more believable to think that she is doing Wormwood's bidding than Norris. The therapy culture, after all, has led to so much less sin hasn't it? Wasn't the priest abuse scandal partially caused by the view that they they needed only therapy?

Then too it might've been counterproductive for her to mention all the lights cited by Norris:
Dante. Pascal. St. Ignatius of Loyola. John Donne. Chaucer. Seneca. Coleridge. Kierkegaard. Baudelaire. Chekhov. Joyce. Albee. Joseph Brodsky. F. Scott Fitzgerald. John Berryman. Flannery O’Connor. Graham Greene. W. H. Auden. Kafka. Evelyn Waugh. Aldous Huxley. Karl Menninger. Thomas Merton. William Styron.
Oy! That's sort of like a prosecuting attorney mentioning that Mother Teresa proclaimed the defendant's innocence.

If Kathleen Norris used to be the darling of the Eastern elite intellectual set, both for being a poet and her non-dogmatic stance concerning religious doctrines, it seems she's risking her appeal with this book. Wormwood would not approve.

December 22, 2008

Musings and Link

I think a book ought be written about how we got from the Lincoln-Douglas debates - when voters listened for up to eight hours to speakers using more difficult language than we are used to today - to... today.

I'd assumed it was due to declining education standards but now am wondering if Neil Postman didn't nail it with his 1984 book "Amusing Ourselves to Death". Television was the cause; he provocatively stated that he thought "Sixty Minutes" was far more dangerous to the republic than "The A-Team". It's not superficiality on television that is the problem, it's actually news shows. Will quote eventually...
________

The individualist may think that God loves us collectively and that our value to Him is primarily what we can contribute to others. But that is a false distinction because Reality is that we are a single body. Paul wrote that through Adam we all sinned, through Christ we were all redeemed. The doctrine of Original Sin well emphasizes our mutuality. I say let's graciously accept the benefits of Christ given the burdens we've acquired from Adam.

As far as our value being what we can contribute, if we injured our right foot, would we protest that the left foot is shouldering more of the burden of walking? Would we resent the brain (or heart's) decision in that regard? No! If we were blind, would we resent that our other senses will be exercised more acutely? Not at all. It's only when we see ourselves as rugged individualists that we think of God in utilitarian terms.
_____

Very interesting post from Kevin Jones. I just got something from our bishop that said "engagement", a term familiar to me lately in the corporate world.

Long Time Readers, First Time Commenters...

...may've noticed a template change. I've been wanting to take this olde blog (now 49 in dog years!) in a new direction and a blog format change seemed in order. I like the look and feel of the white character on the blue since it makes it seem more understated, as if I can get away with more (which is ridiculous of course but...).

I've been slowly working out bugs, which includes the fact that my posts seem to be unlinkable (i.e. no way to link to a specific post). Also I've just figured out how to publish moderated comments (as we used to say back in the '80s, 'duh!'). [Updated: Problems fixed!]

December 21, 2008

In Favor of Santa

Father John Dietzen: Dec. 12, 2008

QUESTION CORNER
Do believe in Santa

Q: My question isn’t very deep, but with Christmas coming I am concerned about the attitude of some friends who don’t want their children to “believe in Santa Claus.” From almost infancy, they tell their children there isn’t really a Santa and that it was all made up to sell more things at Christmastime. I think they’re missing something, but I’m not sure how to tell them. What do you think? (Florida)

A: I too think they are missing something — very big. It’s always risky to analyze fantasies, but maybe it’s worth trying for a moment.

Fantasies, perhaps especially for children, are critical ways of entering a world, a real world that is closed to us in ordinary human language and happenings. They are doors to wonder and awe, a way of touching something otherwise incomprehensible. Santa Claus, I believe, is like that.

No one has ever expressed this truth more movingly and accurately, in my opinion, than the great British Catholic author G.K. Chesterton in an essay years ago in the London Tablet. On Christmas morning, he remembered, his stockings were filled with things he had not worked for, or made, or even been good for.

The only explanation people had was that a being called Santa Claus was somehow kindly disposed toward him. “We believed,” he wrote, that a certain benevolent person “did give us those toys for nothing. And ... I believe it still. I have merely extended the idea.

“Then I only wondered who put the toys in the stocking; now I wonder who put the stocking by the bed, and the bed in the room, and the room in the house, and the house on the planet, and the great planet in the void.

“Once I only thanked Santa Claus for a few dolls and crackers, now I thank him for stars and street faces and wine and the great sea. Once I thought it delightful and astonishing to find a present so big that it only went halfway into the stocking.

“Now I am delighted and astonished every morning to find a present so big that it takes two stockings to hold it, and then leaves a great deal outside; it is the large and preposterous present of myself, as to the origin of which I can offer no suggestion except that Santa Claus gave it to me in a fit of peculiarly fantastic good will.”

Are not parents of faith blessed, countless times over, to have for their children (and for themselves) such a fantastic and playful bridge to infinite, unconditionally loving Goodness, the Goodness which dreamed up the Christmas event in the first place?

Call Santa Claus a myth or what you will, but in his name parents, and for that matter all of us who give gifts at this special time of the year, are putting each other in deeper touch with the “peculiarly fantastic good will” who is the ultimate Source of it all. Plus, it’s fun!

I hope your friends reconsider.

How a Sunday Spent Reading Became Something Else

Today's windchill is said to make it feel like minus ten degrees outside but it feels much chillier. It's brutally cold. The out-of-doors is like forbidden territory, like the forbidden city in Beijing, and even the indoors is double-sweat shirt weather. Good time to read, I think. (For a reader I'm always amazed by how little I spend actually reading - unlike illustrious true readers like Julie Davis and MamaT and Steven Riddle.)

I begin with the bad news the newspaper brings such that I think it ought be renamed "The Bad News Dispatch". I learn some companies are dropping the matching contributions on 401ks and that feels like a moment, a sort of symbolic crumbling. Sure, it's better to do that than lay off people but there's a sense that the whole notion of retirement will become quaint in the future except for the very frugal. Even the once blue chip Ohio teacher pension fund is feeling blue. The three-legged stool designed to prevent poverty in seniors - pension, personal savings and Social Security - is beginning to look like a chair from the Three Stooges set in that it's designed only for pratfalls.

The other bad news arrived as I continued reading Jonah Goldberg's Liberal Fascism. He describes how Walmart and Microsoft were completely uninterested in D.C. and crass lobbying until competitors began begging the government to hurt them (Microsoft & Walmart) and suddenly Microsoft and Walmart were forced to pay "protection money" in the form of lobbyists and contributions. The sheer hopelessness of the situation was brought home to me, how big and powerful the government is such that it can bring private sector giants to their knees. If they can do it to Walmart they can do it to anybody. "Government by the people, for the people" maybe, but soimetimes government feels more like an ugly tumor with a mind of its own.

So I turned away from the bad news and went to the Byzantine liturgy and my mouth fell open involuntarily at the beauty. Pinch me. I had a seat up front, just behind the four cantors and their beautiful singing of beautiful words so oft repeated, such as our Christ as the "lover of mankind" and the consoling if familiar news that God accepts the liturgy of humans despite the heavenly presence of uncountable angels. St. Andrew's stained-glass window was beside me sporting his words "We have found the Messiah". Appropriate words in the Christmas season. I was caught up in this "Heaven on Earth" and the only thing that made its end palatable was that we would repeat it so soon - Wednesday on Christmas Eve. It'd been three or four weeks since my last Byzantine liturgy and I was obviously feeling the loss rather keenly.

I felt a calmness after having been softened by liturgy despite the day not going exactly as I'd planned. I'd imagined a series of langorous literary excursions under the auspice of the strong sun shining through the book room window despite the cold weather, but unbeknownst to me today was the annual Christmas cookie bake day. While pacifically eating Chinese food in front of the tube at 12:30 watching "This Week with George Stephanapolis", I was interrupted from psuedo-bachelorhood by my wife and then my stepson & his wife.

Time dilated. 1:30, 2:30. My wife's parents came to visit. 3:00. My parents call and it's going on 4. To the computer I read from bloglines. Then by 4:30 it was to the bookroom. Distracted by the sad condition of the leather couch, I began cleaning it. By 5pm I was done. I settled down to a book; at 5:30 I heard the call from downstairs: "Do you want to eat dinner?"

I could've said, "But I've barely read anything! My imagination is still in the throes of utter poverty!", but instead I said, "I could eat!" I walk downstairs with Kindle in hand reading Charles Chaput's admonishments in "Render under Caesar".

I'm committed now; I'd chose the belly over the mind. The reading life was whittled down not by large battalions but by single spies. It'd been nibbled away by the 'Net, by the lacklustre luster of a leather couch and by social interactions. The white flag flew as Sunday was expiring in the mist before my very eyes. We indulge in a Kentucky Fried Chicken family bucket and then talk and watch a little football and then a little "Arrested Development".

9:00 pm. No time to get lost in a novel I tell myself...

December 20, 2008

Today's Rant

While looking for a one-volume study bible for a neice, I've noticed there are none (that I know of) that are particularly orthodox. Isn't it outrageous that the Ignatius Bible that Hahn is working on is coming out piecemeal and thus prolonging the process? I've heard this isn't Scott Hahn's doing but the publishers. Perhaps so that profits can be maximized(while souls famish)?, though that is supposition on my part. What I do know is that it's scandalous that the American church can't produce a decent Catholic study bible.
Week in Review

A little Tom T. Hall plays on the stereo as vacation fades in the background such that I can get a bit weepy-eye’d in nostalgia over reading of Richard J. Neuhaus’s two weeks spent reading Dickens and drinking Jack Daniels at dusk. Sounds like the perfect time to me and I especially liked the “two” part in the phrase “two weeks”.

This week was chockful of meetings such that my Lotus Notes calendar looked as tattoo’d as a 20-something bar fly. The week before Christmas week has a generally antebellum feel to it but there were enough meetings such that I can only think our extrovert bosses scheduled them in order to fill their days.

Got my haircut and noted disapprovingly the slightly receding hairline. I thought I’d been grandfathered into the “will keep his hair” club. I blame it on a lack of exercise, as I do most things. “Barb the barber” said she was always sure of her vacation even though she said her parents hadn’t named her “Barb” for alliteration purposes.

I’m looking forward to long reads from Updike’s latest (“Widows of Eastwick”) and tastinesses from the best book of ’08, “Render Under Caesar”. On “The Education of Henry Adams”, well, I’m hoping Adams gets a more positive attitude soon and/or gets a good education.

December 19, 2008

Abbey in the Desert

I Ran by “A Flock of Seagulls” now fills the air with poignancy and drive. But the song has the leisurely start of Ravel's Bolero and of my own life; the five-minute record is in no rush to get where it’s going. It was like the endless twenty-minute run around the workout room track today, the air languid with a damask of women, heavy-breasted for such slight frames that I wondered if there was artificial augmentation.

One gets the sense from our anatomy that God intends us to be specialists; you can no more get milk from a turnip as the male nipple. He intends us as specialists spiritually too. One the monk, the other the activist, one the ascetic, the other Chestertonian. The trick is to discover what the specialty He intends. We are so influenced by culture and ourselves - though not our true selves - that it’s hard to tell.

When I was a child all my heroes were rugged individualists. It never occurred to me that God didn’t intend me to be Mowgli although that could’ve simply been the dislike of homework talking. But that’s the thing isn’t it? To be able to see beyond the laziness and sloth while understanding that laziness can also occur around things you are not asked to do. The man trying to nurse a child may feel laziness and sloth simply from lacking that calling.

So in college I inhaled Emerson and Thoreau as well as the hermit poets and poet hermits. May Sarton. Edward Abbey, drinking a beer in that desert wasteland full of orange monuments. I thirsted for their experience of nature. But more than the beauty of nature I think I saw individualism as a Stoic's form of control. I prided myself on my ability to survive. Survive not only physically but emotionally via the imaginative innerscape. I could be in situations that would drive the extrovert mad by daydreaming within, even while in the city, even amid a thousand distractions.

I never really noticed they were all pagans, Thoreau, Abbey, Dickinson and Sarton. Perhaps it was wisdom I worshipped, not God. "What has Athens to do with Jerusalem?" scared the hell out of me for fear of which I would choose. I covered for them all, calling them cryptic Christians who were turned off by bad examples.

But eventually I saw the problem with individualism was that it was incompatible with Catholicism. And so there was the smash-up of my self-absorbed dreams of splendid isolation with an equally firm desire to please a God so worthy of love. What a remarkable train wreck! I hardly saw it coming. But far more difficult than giving up Abbey-like dreams of drinking at Arches was giving up the feeling of control. Suddenly I had to give my well-being to Another. And He whom I gave control didn't want what was easiest for me but what was best for me in the long run. And His long run is the very, very Long Run. Suddenly I was confronted by someone who wanted to potentially make my life harder and less happy and yet who still had my best interests in mind.
A Cottage...Dickens...a Dusty Edition of the Britannica

Sigh...How wondrously evocative is this First Things piece by Neuhaus? Let us count the ways:
Readers of long standing will recall that for a few weeks each summer at the family cottage in Quebec, across the Ottawa River from Pembroke, Ontario, where I was born and reared, I attend to a particular project, usually a re-reading of familiar texts...

There is, of course, neither Internet nor television nor newspaper. The last factor is an annual reassurance that there is life after the New York Times. Not, to be sure, that anyone should need to be reassured about that. I would not exaggerate. Life on Allumette Island is not pristine wilderness. There is, for instance, a phone...It is a tradition of more than twenty years that for a couple of weeks George Weigel and his family, now extending to the third generation, are there, and the conspiracies extravagantly attributed to the two of us are plotted in leisurely evenings on the deck accompanied by Jack Daniels, cigars, and sunsets beyond description. This year Rabbi David Novak was not able to make his annual visit, so the further elucidations of the errors of Immanuel Kant will have to wait until next summer.

But back to Charles Dickens. Our daily “newspaper” at the cottage is the Encyclopedia Britannica and, as it happens, the extended article on Dickens is by the inimitable G.K. Chesterton. As you might expect, this is the old fourteenth edition of the Britannica. (I have the even more venerable eleventh edition at the house in New York.) Later, after Sears Roebuck bought the Britannica in 1920 and then gave it to the University of Chicago, it ended up falling into the hands of Mortimer J. Adler, whom I trust God has forgiven for turning it into something of a referential muddle, complete with a “synopticon” based on the 102 “greatest ideas” of history and a complicated compendium of subordinate ideas. The Britannica at the cottage is content to give one material to think about rather than a tutorial on how to think like Mortimer J. Adler. And Chesterton on Dickens gives one much to think about.
Various & Sundry

I was privy to an exchange between two Byzantine Catholics which included a line that I don't think you'd hear in a Roman Catholic or Protestant setting:
"It would have been tempting to really give the hard @ss a piece of your mind. Liturgy is paying off for you."
"Liturgy is paying off for you." My guess is the Catholic might say, given that circumstance, "The praying you've been doing is really paying off." The Protestant might say, "That bible-reading or small group you are doing is paying off." Or "the Spirit is working on you."

Pope Benedict teaches the liturgy's indivisibility from charity:
Love for the poor and the divine liturgy go hand in hand, love for the poor is liturgy. The two horizons are present in every liturgy that is celebrated and experienced in the Church which, by her nature, is opposed to any separation between worship and life, between faith and works, between prayer and charity for the brethren.
Defining the poor further, Benedict writes:
We know that other, non-material forms of poverty exist which are not the direct and automatic consequence of material deprivation. For example, in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral and spiritual poverty, seen in people whose interior lives are disoriented and who experience various forms of malaise despite their economic prosperity.

_______

One line in the NFP literature that really struck me was one nobody ever told me about. Literally no one ever said "face it, our estimate of our future wealth and capabilities tends to be much more pessimistic than God's." I thought I was the only one who underestimated his future wealth and capabilities, or at least have underestimated them up to now.

_______


Terrence Berres points us to this Rolheiser piece which includes this:
Like Pope Benedict's first Encyclical, this book might too be entitled: God is Love. It is a good corrective to many popular and intellectual images of God that conceive of God as cold, distant, impersonal, and needlessly judgmental...The real task of evangelization today is very much that of trying to evangelize the imagination, of trying to put healthy, life-giving images of God into the popular imagination.
Which, if you think about it, is rather amazing isn't it? That is, that we tend to have poor images of God? I don't get the sense that Muslims see God as distant, cold and impersonal despite their conception of God's love being, in my opinion, infinitely poorer than ours given that ours came down to earth and died for us. Assuming what Rolheiser says is true, I'll throw out a bunch of possible reasons and see what sticks:

  • lingering Deism produced during West's Enlightenment

  • lingering Jansenist heresy

  • Islamic clannish societies produce less alienation and anomie.

  • To some extent we take our image of God from our earthly fathers; fathers in West are devalued and/or distant from their children.

  • The West is suffering-phobic and so God is seen as not a consistent reliever of pain.

  • Lack of prayer

  • Fr. Groeschel says that prosperity, paradoxically, breeds anxiety. (Presumably because once you have it, you could lose it.) Anxiety is an enemy to trust of God.
  • Of course seeing God as distant and unloving is almost literally the original sin. It was Adam & Eve's seeing God as not having their best interests in mind that led to obeying the serpent instead of God.

    December 18, 2008

    Oy Vey - A Rant

    A study in contrasts: Sarah Palin represents a meritocracy, emphasis on merit. She worked her way up from nowhere to be governor of a state and more to the point she performed extremely well while in office.

    By comparison Caroline Kennedy apparently wants a Senate seat without having to earn it except by virtue of having a famous last name. Some of the same people who hate Bush apparently think that voting for someone simply because you like their last name is a swell idea if they have a "D" after their name.

    As Phil Albinus writes:
    I hope Sarah Palin is getting a chuckle out of this:

    When one reporter asked what she would tell New Yorkers who question whether she has the qualifications for the job, Ms. Kennedy, 51, started to respond. But then an aide stopped her from saying more, and led her to the waiting vehicle.
    “Hopefully I can come back and answer all those questions,” she called out as she got into the S.U.V.

    Nice one, New York Times.
    2009 Babes of the Blogosphere Calendar

    ...special Catlick edition

    So many calendars, so little time. A thought came to this mind (that line was for Hambone): why not a "babes of the blogosphere" edition for charity? On the advice of counsel, "babes" briefly became blogueuses, which is a more elegant word for women bloggers. All the proceeds from this post will go to charity although in full disclosure this blog makes no money.

    Of course nothing will be racy as this is a Catlick blog and there are ssilverdards to uphold. A main criteria for inclusion is if I was quickly able to find a photo of the blogger. Elena, you'd have been in if your profile picture was bigger. And now...

    drumroll!....

    ___________________________________________________________________________


    January

    Kate of Rosemary Sauce, a woman, wife, mom, and writer trying as hard as she can to be the best of each. Not just a pretty face, Kate writes deep posts.





    February:

    Mrs. Darwin Catholic's curvaceous sister makes her blogosphere calendar debut for the month of February. Not all of these calendar girls are bloggers themselves but all have some connection to a blogger.






    March

    The famed Smock of Summa Mamas, leaves her signature smooch wherever she goes. The femme fatale of St. Blog's, Smock specializes in eschewing capital letters. No word if these are actually her lips. [Updated with Smock's pic!]

     



    April

    One of Bill Luse's two talented daughters, Bernadette Luse just won Big Break X and instead of going to Disneyland she is appearing in this calendar! Woohoo!





    May

    What red-blooded Catlick male has not a crush on Amy Welborn, the ur Catlick blogger? What Mark Shea is to righteous indignation and Jeff Miller is to humor, so Amy is to charm, literary knowledge and Romephilia.






    June

    Meredith of "For Keats' Sake" is a scholar and a gentlewoman who can translate Hopkins into Latin in her sleep while walking walking and chewing gum.






    July:

    Miss July blogs at "Sancta Sanctis"; a Philippines native, she seeks a man taller than her "who can build bookshelves". She loves Chesterton and romantic novels.






    August:

    Christine of "Laudem Gloriae" recently called Bill Luse a "perv", ensuring her selection to this august calendar. Enquiring minds want to know why this picture is blurry and whether it was taken in a bathroom.






    September:

    Any mom of twelve actually deserves not just one month in this calendar but all twelve!






    October:

    She mysteriously calls herself "Lady of the Lakes". Her blog One Woman's Daydreams now includes a baby on board:






    November:

    A reader and writer of stories, Miriam even has a book available which incites a bit of envy in all unpublished writers!






    December:

    A teacher in Texas, Andie looks young enough to be a student. Her blog is called "Theophany All Over" and she takes good pictures too.

    Email from my Brother-in-law:
    "This is such a sad story. Mugabe and his cronies have completely destroyed the entire country in six short years. Now they're culpable in killing off the remaining population -- and the world simply watches as it happens.

    Mugabe reminds me of a Metallica song 'King Nothing'
    "Just want one thing
    Just to play the king
    But the castle's crumbled
    And you're left with just a name

    'Where's your crown, King Nothing?'"
    Lord, to Whom Shall We Go?

    This "drunkenfreude" column reminds me how it's sometimes easier to learn from sinners than from saints:
    For me, the psychology is often in reverse. I learn from seeing what I don’t want and avoiding it, rather than from seeing what I do want and aspiring to it. I have been to many wonderful Christmas parties in the last decade and seen many glorious women behave with dignity and grace. I don’t remember them. It’s the woman in the red dress I won’t forget.

    December 17, 2008

    Local History
    There are stained-glassed windows that adorn an enclosed corner of the building that contains our workplace. Curious things, I thought, curious enough to research. (Though hardly curious enough to interest any readers; label this a self-indulgent post.)

    The windows were originally a hundred or so miles to the southeast. They stood in a hall (pictured above) dedicated to Thomas Ewing, a Catholic, and a U.S. Senator born in 1789. He was also Treasury Secretary and later headed up the Department of the Interior and last, but not least, was the foster father of General Tecumseh Sherman. His autobiography is here.

    He was a "colorful country lawyer" who was taught to read by an older sister. "He soon demonstrated a healthy appetite for reading and a remarkable memory for what he had read. Until his twentieth year he labored on his father's farm. Nights, he devoted to the past time he enjoyed most -- reading."

    About twenty-five years after his death, building began on Thomas Ewing hall on the campus of Ohio University. This source cites the November 1974 issue of Ohio University Alumnus Magazine as listing William Cotter and Sons, of Cincinnati, and the Riordan Company, of Covington, Ky., as the manufacturers of the windows. I can find nothing on the internet of these two companies or their founders.

    Outside Ewing Hall, early 1900s


    Stained glass windows inside hall
    The building was "demolished in November 1974. The stained glass windows were salvaged, put in storage for nearly 30 years, then restored and installed in Walter Hall."

    Well some of them were installed at my workplace, which are the ones shown above. Others installed in Walter Hall are of human figures:
    Hmm...Sounds like a Case for Criminalizing Abortion

    From NY Times:
    Professor Redfield said, “The laws reflect the culture, and the culture is shaped by the lack of laws.”
    Had to get this book for the niece just for the cover:
    Reminds me of a country song by Joe Diffie that went:
    Prop me up beside the jukebox if I die
    Lord, I wanna go to heaven but I don't wanna go tonight
    Fill my boots up with sand, put a stiff drink in my hand
    Prop me up beside the jukebox if I die...

    Just let my headstone be a neon sign
    Let it burn in mem'ry of all of my good times
    Fix me up with a manequin, just remember I like blondes
    I'll be the life of the party even when I'm dead and gone
    _____________


    Let's re-write the words for the biliophile as:

    _____________

    Prop me up inside the library if I die
    Lord, I wanna go to heaven but I don't wanna go tonight
    Walker Percy and Thomas Mann, put a Kindle in my hand
    Prop me up inside the library if I die...

    Just let my headstone be a Borders sign
    Let it burn in mem'ry of all of my good times
    Fix me up with some Shakespeare or maybe "Kubla Kahn"
    I'll be the hit of the library even when I'm dead and gone

    Prop me up inside the library if I die
    Lord, I wanna go to heaven but I don't wanna go tonight
    Walker Percy and Thomas Mann, put a Kindle in my hand
    Prop me up inside the library if I die..
    Four Christmases Review

    It's not often than Mother Employer treats us to free popcorn and a movie as she did yesterday.

    In fact it's never happened before.

    Which made me nervous in the way I get on those bi-annual occasions when my wife cooks dinner, something she only does when she has bad news and wants to soften it. (Such as news of an unexpected family gathering - just a joke.)

    I was thinking layoffs in this case but hope it's just the result of low "engagement" scores. Or it could be simply what it was said to be, a celebratory occasion for our hard work in '08.

    Not that I'm complaining. It's never a bad day to get paid to see a movie even though my expectations were low since I hadn't seen a good movie with "Christmas" in the title since "The Grinch Who Stole Christmas". But surprise was the order of the day as this one combined hilarity with an excellent message.

    The premise was an unmarried couple coming from dysfunctional families who have decided to "break the cycle" and not have any children since bad parenting is said to be passed down from one generation to the next*.

    When the parents find out the couple is not skipping Christmas for charitable causes (helping the poor in Burma I think was the excuse) they go on a grueling family gathering tour. Both parents are divorced so they go to four Christmases in one night, a purgatorial experience that changes them sort of the way Scrooge was changed by a visit from ghosts of Christmases past, present and future.

    In this case, the visits began with a Neanderthal-like family - his father and two brothers and sister-in-law - who were simultaneously ridiculously over-the-top and yet strangely believable. It takes really good acting to play a white trash family so gothically cartoonish and to have it come off as utterly believable. And yet Robert Duval and company pull it off marvelously. The casting in this film is brilliant.

    The other families are more upscale but no less over-the-top. There's a scorching send-up of a Christmas worship service as entertainment concert with the preacher coming on stage to smoke machines and music like something out of the WWF.

    Reese Witherspoon is wonderful as always and has a great scene in which she faces her childhood fears, but the star of the show is the verbose Vince Vaughn who I had no idea was that funny. I'd seen him elsewhere but never even thought of him as a comedic actor. One of my favorite lines was when he describes his upbringing as being like the Shawshank Redemption only without the gentle black man leading the way out. And seeing his family you buy it; you think the Shawshank Redemption was a movie where the protagonists in prison were spoiled!

    Anyway this is a hilarious movie with a strong pro-family message.
    ________

    * - On a serious note, I'd never thought of having children as an act of faith in God. I read something recently from the NFP literature that emphasizes this: "Let's face it, our estimate of our future wealth and capabilities tends to be much more pessimistic than God's. Faith tells us that God can do anything; His power is limitless."

    December 16, 2008

    Review: Flannery: A Life by Brad Gooch

    Brad Gooch, in his biography of Flannery O'Connor, quotes his subject: "There won't be any biographies of me because, for only one reason, lives spent between the house and the chicken yard do not make exciting copy." But Gooch proves that notion false with an absorbing biography of one of the most fascinating of 20th century writers.

    Flannery's wit and sharp sense of humor is ever present despite the sometimes grim subject matter. On a trip to Lourdes she assured Betty Hester that "I am one of those people who could die for his religion sooner than take a bath for it." She went into the waters of the spring anyway, saying that "at least there are no societal trappings along with the medieval hygiene....I saw nothing but peasants and was very conscious of the distinct odor of the crowd."

    Gooch builds suspense while deftly handling subjects such as the gradual learning of the nature of her disease and how a potentially serious romantic relationship ended when he married someone else. Betty Hester's loss of faith was another blow, using the plural as a mask for personal pain: "I don't know anything that could grieve us here like this news." Gooch says that she came to blame this loss of faith on Irish Murdoch, whose works she found "completely hollow". Hester grew infatuated with Murdoch in what the author terms a "weird literary battle for Betty's soul."

    Reviews and reactions to O'Connor's fiction from the literary world was especially interesting. T.S. Eliot said he was "quite horrified by those [stories] I read. She has certainly an uncanny talent of a high order but my nerves are just not strong enough to take much of a disturbance."

    O'Connor was delighted when she came across things that looked as they really were so it was appropriate that it was her eyes that many visitors to Andalasia found remarkable. Her friend Maryat called them "astonishingly beautiful". She saw suffering as a gift, seeing a connection between her illness and her literary career:
    When she broke the news of her lupus to Robert Lowell, in March 1953, she swore that "I can with one eye squinted take it all as a blessing." Spinning her own life as a parable of a prodigal daughter, forced home against her wishes and finding a consoling gift, she later encouraged the young Southern novelist Cecil Dawkins: "I stayed away [in New York] from the time I was 20 until I was 25 with the notion that the life of my writing depending on my staying away. I would certainly have persisted in that delusion had I not got very ill and had to come home. The best of my writing has been done here."
    Anecdotes abound, such as this tidbit of what captured her attention on a trip to the Metropolitan Museum of Art at the Cloisters in New York:
    In the soft light of the Early Gothic Hall...she was drawn to a four-foot-high statue of Virgin and Child, with both parties "laughing; not smiling, laughing."...What chiefly pixilated her in the sculpture was its artistic sensibility. As she wrote to a friend, "Back then their religious sense was not cut off from their artistic sense.' Embodying a profound spirituality that could accommodate humor, even outright laughter - a recipe she was working toward in her own novel - the statue...was living proof of Maritain's writings on the breadth of expression possible in religious art."
    And on the issue of faith and mystery, Flannery writes in response to a friend who worried about the challenge of secular learning:
    "At one time, the clash of different world religions was a difficulty for me. Where you have absolute solutions, however, you have no need of faith." Instead she suggested a respect for 'mystery,' a term she first applied to illness, but which was increasingly key to her theology. As for the conundrum of predestination and God's punishment, she offered a literary answer: "Even if there were no Church to teach me this, writing two novels would do it. I think the more you write, the less inclined you will be to rely on theories like determinism. Mystery isn't something that is gradually evaporating. It grows along with knowledge."
    Two nitpicks: the author suggests that her final two stories display a development in O'Connor's vision, a development which doesn't appear to be explicitly defined other than a quote referring to a critic saying there was a "mellowing" in her fiction. More on that theme would've been helpful. Also O'Connor's reaction against Communism during the late '40s was labeled as "shrill" and apocalyptic though given the level of death, both spiritual and physical in Stalin's U.S.S.R., her response seems proportionate.

    But Gooch has given us a great treat in this excellent and fair-minded biography of a story-teller who once said that it "requires considerable courage not to turn away from the story-teller."
             

    The good life does not have to be an easy one, as our blessed Lord and the saints have taught us. Pope John Paul II in his later years used to say, “The Pope must suffer.” Suffering and diminishment are not the greatest of evils, but are normal ingredients in life, especially in old age. They are to be accepted as elements of a full human existence. Well into my 90th year I have been able to work productively. As I become increasingly paralyzed and unable to speak, I can identify with the many paralytics and mute persons in the Gospels, grateful for the loving and skillful care I receive and for the hope of everlasting life in Christ. - Cardinal Avery Dulles S.J., R.I.P.

    I do not understand suffering - but I know it is real. But a God who is in any way responsible for this terror of our lives, such a God must be terrible, a Molech consuming the children we love in contempt for any individual's striving and selfhood. But that is not the God revealed in the history of Israel and in the life of Jesus of Nazareth, a man whose life is written to echo the history of his people. Our God shows that he is with us - Emmanuel - in the slime of life, in the pain of life, in the joys of life, and in our death. I still do not know why people should die meaningless deaths, but because God is with us, he can look me in the face and I will not turn away in disgust. This story is so powerful that its symbols grip me absolutely. If all the details are wrong or ahistorical, the story itself remains true. Perhaps it is a dream, although I think not, but the story of Christmas is that life has meaning, humanity is worthwhile, and ultimately 'all will be well, and all will be well, and all things will be well". - Unknown

    As I watched Smith’s eyes leave us again for that other, farther off, field of inquiry, then return, then do it again – possibly wondering how much he counted, worrying the hope of a world beyond time – it reminded me of a scene in that story he liked to read us, O’Connor’s “Guests of the Nation,” when the condemned prisoner Belcher, a normally quiet man now babbling in the face of death, says of his already slain comrade lying on the ground at his feet, “It’s very queer, chums, I always think. Naow, ‘e knows as much abaout it as they’ll ever let ‘im know, and last night he was all in the dark.” Well, I think Smith counted, was worth more than any could see on earth, and I have great hope beyond worry – that on that morning when his gaze became irretrievably lost in the distance, its focus dimmed upon this world, he was eager only for the path ahead, the one followed on that “journey none of us know anything about”; and that, when my own time comes and I try to peer through the darkness woven by this trick of time, I’ll have the grace to let it go, and that maybe Smith, having gotten there first, will be able to teach me what he knows one more time. - Bill Luse in "Christendom Review"

    Tucked securely under the sheets
    were the small fry,
    Haunted by the cranial choreography
    of spectral fruit-snacks.

    For a glacial forty winks
    our minds became mute,
    My wife, who was wearing a bandanna,
    and in my night-cap, I.

    - excerpt of Dylan's "The Night Before Christmas", imagined in NAB-like prose (on Meredith's blog)

    Terry Gross was so subdued, so whispery-deferential during his [Bill Ayers's] "Fresh Air" interview that I wondered if he had placed a pipe bomb under her seat. --blogger at "Deafening Silence" via Terrence Berres

    I’m just about finished reading almost every pertinent address, homily and message that’s come from Pope Benedict - those that I can safely assume come from his hand, at least. I told Michael the other night that my basic conclusion the dual experience of immersing myself in B16’s words and engaging in various church-related activities and events over the past week is that he is wasted on us. That is, Benedict is relentless in his call for us to focus on Christ. He constantly takes in the ways of the world, diagnoses our ills with precision, reminds us of who we are and “proposes Christ.” Just as relentlessly, he calls on the Body of Christ to get with it, to love fearlessly, to embrace the “adventure” (a favorite word of his) of witnessing to the joy of friendship with Jesus and to be courageous in assessing its own sins and weaknesses, for the sake of a more powerful, merciful witness to a wandering, hurting world. And we drone on about committees. And gauge how Jesus will fit in with our lifestyle. - Amy Welborn

    It has been my experience that folks who have no vices have very few virtues. - Abraham Lincoln

    One of the great ironies of the stem cell debates of the last few years has been that some of the most serious attention to scientific detail and reality has come from Catholic circles, while some of the most wide-eyed messianic faith-healing talk has come from liberal political (and sometimes even scientific) circles. There is another example of the former today, with a new Vatican document about reproductive technologies and bioethics. I’m not a Catholic and am in no position to speak to the theological components of the document, and I don’t agree with all of its conclusions (on IVF, for instance) but its treatment of the latest scientific developments and of the related ethical questions is exceptionally good, and its attitude—very pro-science and very clear about ethical boundaries and the reasons for them, with arguments that reach well beyond Catholic theology—is very impressive. - Y. Levin at NRO

    In a critical sense, we academicians know these men as psychopaths, and perhaps they are. They believe in sensuality, not sense; in thrill, not mere experience. Beauty is physical, and they think the world owes them a living—a free beer, a pat on the back, easy sex, and a wad of twenty-dollar bills. Responsibility has too many syllables and love is a dirty word. Ginsberg makes a disappointing Rimbaud. But when these strange men in dungarees read poetry to unmuted jazz, or steal cars and drive to Denver, or just “burn, burn, burn, like a fabulous yellow roman candle” it is with a vigor which marks the rest of us as dead, a bad penny vitality and a grubby crucifixion which make lectures and Haze-Bick existentialism seem extremely square. - literary & cultural critic John Leonard on Allen Ginsberg and the beat poets in The New Yorker

    Why do I read poetry in translation? I do so in order to encounter the geniuses of other cultures. I read Leopardi to get his perspective on life, living in Italy at a particular time. What I want is the human: this man who lived and died and struggled, who got some things right and other things wrong. Do I want the translator to be invisible, transparent? No, I don't think so. Some translations I like: Marianne Moore's Fables of La Fontaine, John Ciardi's Divine Comedy, and J.G. Nichols translations of Italian poets. Each of these translators has a certain style and personality and negotiates the perils of translation with care. - Frederick of "Late Papers"

    December 15, 2008

    From Nordlinger's Impromptus
    ...I remembered something that Charles Murray said. In fact, this occurred during a Q&A with the New York Times (they don’t only do Bill Ayers):
    Q.: “What do you think of Sarah Palin?”
    A.: “I’m in love. Truly and deeply in love.”
    Q.: “She attended five colleges in six years.”
    A.: “So what?”
    I loved Murray for that. And here’s something curious: So many of Charles’s biggest fans — bio-cons, generally — are the fiercest anti-Palinites. Kind of delicious.
    _____

    And, unrelated, but I liked this Peggy Noonan clip:
    [Obama] should both reorder the Department of Homeland Security, that hopeless bureaucracy, and change its name. Homeland is a Nazi-ish word, not an American concept at all. And at this point "Homeland Security" is associated more with pointless harassment than safety. No one knows who came up with it. Probably some guy with two Christmas trees in Northern Virginia.
    Writers & Politics

    I always thought the saying that politics was the organization of hatreds seemed a bit hyperbolic, but maybe not...

    I recently read of an author who complains of writer's block over the past seven years due to the policies of the Bush administration. I suppose he'll sue for lost wages.

    Then too I was reading Lyrics by Sting, who describes his song "Every Breath You Take" as anti-Ronald Reagan. (So if politics ruined the first writer's muse, it seemed to have helped Sting's.)

    I think politics have hurt Garrison Keillor since now he can't write about small towns without hating them for the way they tend to vote. John Petric, in "The Other Paper", is withering concerning a recent Keillor appearance in Columbus, saying "His shtick is to stick it to Small Town, USA, while condescendingly pretending to admire it. The crowd of uber-liberal ancients ate it up like free inaugural sushi." He continues:
    Keillor bites the hand that inspires him:

    His mythical Lake Wobegon is loaded with dopes who believe in God, own guns, ice-fish and do stupid things like own businesses, get married and exhibit human idiosyncrasies. But to this second rate Hal Holbrook, it just serves as a platform for exhibiting liberal elitist superiority.

    To Keillor, 'small town' means 'small mind' - except for his and, by inference, the minds of his sad, pathetic viewers who desperately want to feel superior to someone...

    "I dared to disobey," intoned the Great Gray Four-Eyed Creep, who surely is a reincarnated Catholic priest from some kinked-out diocese. As I sat there, mirthless amid a roiling raucous crowd that seemed to find him funnier than the Three Stooges, I thought it was one of the least heroic stories I'd ever heard.

    December 14, 2008

    Or Possibly Not

    Amy Welborn has a list of "possibly related links" that included Wino Hubby - Back to the Black Bars. No, can't see Michael that way...:
    Novel Thoughts

    Mom called & mentioned the trip log, saying that there were too many difficult words. “But Momma…that’s where the fun is!” to quote the rock classic “Blinded by the Light”. Or at least that’s the fun I have, and the writer ought to have some fun. Especially if you’re not getting paid for it. Besides no prophet, etc.., although reviews were mostly poor regardless of where they originated.

    But a colorful word is like an exotic zoo animal. Sometimes you’d rather see it out and about rather then a gray squirrel. And I like the descriptive because conflict makes me tired. Yes, I understand we’re all congenitally hard-wired for struggle and conflict ever since the fall of Adam and Eve. If Hitler wrote “My Contentment” instead of “My Struggle” it likely wouldn’t have done as well on the Berlin Zeitgeist’s bestseller list, if there’d been one. We need struggle. As Walker Percy once wrote, conservatives and liberals need each other.

    When Ham o’ Bone and I jointed wrote our ill-fated novella (fated, that is, for the file 13), I enjoyed it for the exercise in creativity although I thought he neurotically concerned about the plot. He could say I was neurotically attached to tangents and descriptive enthusiasms.

    We wrote it back before the Internet, before there was much self-publishing, before blogs. Back then you could write with a clear conscience. You could write without feeling like you were part of the problem, without feeling like you were contributing to the pollution of too many mediocre voices spoiling the broth.

    “One mustn’t read novels, they only depress you,” is the advice given to Gigi in the musical of the same name. I seem to have good taste in blogs but poor taste in novels, which I acknowledge is due to a character flaw. The first great novel I read, post-college era, was John Updike’s “Memoirs of the Ford Administration”. Then his “Towards the End of Time”. Why? Could I re-read them today with enjoyment? I doubt it. At the time they were very pleasuratory. It’d seemed I’d found a soul-author in Updike though I’ve since learned I’m not supposed to like him as he’s not in the Christian canon the way someone like Tolkien is. David Foster Wallace called him all sorts of names, none too flattering. Wallace esteemed virtue and thumbed his nose at the therapeutic culture to the point of, sadly, taking his own life. Updike lives on.

    Updike’s prose is very descriptive, if containing plots that can be a bit thin. Flannery O’Connor is likely the opposite; I love her collection of letters, but her fiction only fitfully -- presumably because description is so secondary with her. Fiction used to carry no moral requirement for me while now I seem to think I have to be spiritually improved by it, and O’Connor has the moral vision imprimatur such that I superstitiously think it’ll rub off on me just by reading her stories.
    Extreme Brew

    Sheesh, some animals just can't hold their liquor:
    Elephants, like many of us, enjoy a good malted beverage when they can get it. At least twice in the past ten years, herds in India have stumbled upon barrels of rice beer, drained them with their trunks, and gone on drunken rampages [including] once uprooting a pylon and electrocuting themselves.
    This was funny:
    [Calagione] made a stout with roasted chicory and St.-John’s-wort (“The world’s only antidepressant depressant,” he called it).
    ....although the depressant part may be disputed by some:
    McGovern had shown us a paper illustrated with scans of animals’ brains. Alcohol’s emotional effect is unusually complex, he had said. It starts out as a stimulant and only later, when you’ve had a lot, becomes a depressant. Calagione laughed. “Does it work that way for you?” he said. “Because it doesn’t for me. I never get around to the depressant part.”
    From The Other Paper:

    New study shows co-anchor’s happiness is not contagious

    It may have been predawn Saturday, but the sun was shining brightly inside WBNS-10TV’s studios.

    It was 42 minutes into the ungodly 5 a.m. hour when meteorologist Carlos Gonzales determined co-anchor Tanisha Mallet wasn’t acting quite chipper enough.

    In an admirable show of self-control, Mallet resisted slapping her enthusiastic co-worker throughout their two-hour appearance...But things derailed during a segment about a new study that shows happiness is, indeed, contagious.

    It understandably was too much for Mallet to stomach when Gonzales flashed his widest, toothiest grin as a bright, yellow smiley face popped onto the screen beside him and proclaimed, “You know when you’re smiling, the whole world really does smile with you,” adding that sometimes, when you see a stranger walking down the street and he or she smiles at you, you “just feel a little warmer inside.”

    The happiness, according to the study, can be contagious for as long as a year.

    “That’s good news, isn’t it Tanisha?” Gonzales asked.

    “Yes, Mallet acknowledged, before adding, “But I’ve heard it doesn’t work with co-workers.”

    She then looked into the camera and offered herself—on that morning—as evidence. “Which is sad because Carlos is a very happy person,” she said.

    “Well, I’m going to keep on smiling and being happy here at work,” Gonzales said.

    Perhaps recognizing her Grinchiness, Mallett backtracked, telling Gonzales that his chipper attitude really did rub off on her during the broadcast.

    December 12, 2008

    Week in Review

    It's not a competition - so please no wagering - but seeing Bernadette Luse comment on unfamiliar turf, i.e. Zippy's fine blog, prompted an envious comment from me though Bill reminded Zippy, lest his head swelleth, that I actually met her. So I thought this an opportune time to link to that original post... While on the subject I must say I'm mildly heartsick that the beautiful name "Bernadette", so redolent of Catholic piety, has been cruelly shortened by those in the know. And yet three syllable first names are always D.O.A. aren't they?

    Golf is the ultimate mind game because you don't run the course. You walk it. As such I wonder if Bernadette, as a Psychology major, doesn't have an advantage. After a basketball player misses a shot he's instantly distracted; he's running, he's intent on guarding an opponent. A golfer has no such easy distractions. They must forgive themself instantly, while in other sports the player can take out their frustrations aerobically and/or against their opponent.

    And what makes golf so much harder than, say, bowling, is that there's driving off the tee feels so much different than iron play which feels so much different from putting. Picking up a spare doesn't feel that different from your initial roll. When on the tee, you feel 'let it all hang out'-ish. While on the green, precision is crucial. Short game feels different yet.
    ______

    I noticed a huge upcrease (neologism? 'increase' sounds so pedestrian) in energy this week, coming off the heels of vacation. I felt like Superman ripping through the tissue-thin cords of mediocrity, making brilliant breakthroughs at work through sheer drive and energy levels. It's hard to imagine the breakthrough happening outside the framework of the post-vacation surge though I 'spose it's possible. Certainly there is nothing so satisfying as perfecting a fresh automation and seeing it work its magic, ending a previously long manual task, though indeed that brainless task afforded a listen to NRO’s “Uncommon Knowledge”. But the old task created endless work for a co-worker and so it 'twere something that ought be done even though while I was doing the repitious task it felt in some ways recuperative, in the way cleaning a room can be, or organizing your bookshelves, or weeding a garden. Or more likely it was just that I liked listening to “Uncommon Knowledge”. I report, you decide.

    So the eye of the tiger was so fierce that I even managed to decorate the Christmas tree and put the lights outside, not to mention the herculean task, heretofore never-before-done, of actually sending out some Christmas cards. Exercise-wise, I blew the doors off even the H20 workout, feeling limited only by the slick surface of the pool bottom. I was glad to see the post-vacation energy last more than a day or two.
    ______

    I’d like to write a hagiography for the bingo volunteer, they who suffer a slow martydom by way of ennui. If you ever want time to stop come with me to bingo and experience the death valley between, say, 7:30 and 8pm on a Thursday night. It's like experiencing total sensory deprivation.

    We received our assignments for the new year and I counted the number of members per team in order to figure out relative strengths in order to determine if they’d need me. I was also surprised to see Kim king of the hill, top of the heap. I’d heard Matthew had ascended to that august position after our previous leader’s retirement (and here Jo M. had said it was a lifetime appointment, like the Pope’s!).

    I smell a coup. A rat. I can't rule out that she slept her way to the top. It's not that Kim isn't eminently qualified but this sudden change, well, Kim I hardly knew ye. If you're reading this I can't believe you'd Machivelli yourself into the top spot just for the fame and glory and money in it.

    I do resent that I’m not enthusiastic about continuing with bingo. Sure it’s been stripped of its mystery and excitement, as I’ve been exposed to it for so long, but that’s no reason to quit. I like to think I wasn’t in the bingo game just for the writing material. WWFD, I ask, although I always forget that Flannery O'Connor was a gifted writer while I'm a blogger with an embarrassingly small audience. Details, schmetails. To be resolved: to maintain a full squadron of bingo volunteers requires the suspension of the natural order. I'll debate on the 'yay' side.
    ______


    To switch gears: Andrew Sullivan writes of Thomas Merton's death 40 years ago this week:
    "...what a merciful way to be brought back to God. No anxiety; no fear of death; no forewarning."
    Which almost perfectly mirrors the modern (including mine unfortunately, more or less) mindset. The death Sullivan applauds was the definition of an awful death in Shakespeare's age. Back then it was taken for granted that one would want time to prepare for death because back then the state of your soul at death was crucial. Nowadays we see that as a technicality. No one now, for example, would delay Baptism as Constantine did until one's deathbed.

    Back years ago they believed in personal sin as well as Purgatory, all of which has fallen out of favor. Back then people were assumed to be sinners in need of purgation and Confession. Now there is much more a sense of most everyone going straight to Heaven. Which makes suffering and advance notification of death pretty much a waste, or am I missing something?
    ______

    As I posted here, the way the world works is that the coin of the realm is relief of suffering: if someone does something that prevents me from suffering, even as minor as letting me in their lane of traffic, I am grateful. I feel the love. But if relief of suffering is the only thing I see as of value, then how can I truly celebrate Christ's love, He who relieves our sins and not our sufferings? Until I truly see sin, and not suffering, as the supreme evil, can I be truly grateful to Christ?
    Ummm, So How Did Blagojevich Get Elected?

    Scandals will come and scandals will go. Politicians or their operatives will misspeak*.

    What's more interesting is how a total schmuck like Blagojevich could get elected governor of one of the biggest states in the union in the first place. The voter vetting might well have gone astray. As we say in the biz world, a voter post-mortem is in order. Those who voted for Blagojevich, as much as Blagojevich himself, failed.

    So what happened? Despite being a non-Illinoisian and thus risking arrogance I'll pontificate with the help of Wikipedia & Michael Barone:

    1) He married well. His father-in-law is an influential Chicago Alderman named Richard Mell. This got him in the door. As a non-utopian, I know there's always going be cronyism and nepotism on the local level so I accept how he got his place at the table. It is annoying but it doesn't reflect badly on voters yet.

    2) He had the luck of a sitting Congressman resigning due to fraud. (Although in Chicago politics, resigning due to fraud may be more a "when" rather than an "if".)
    "The Fifth Congressional District, in which Blagojevich lived, had long been represented by the powerful Democrat, Daniel Rostenkowski, who served as chairman of the House Ways and Means Committee. Rostenkowski was defeated for reelection in 1994 after pleading guilty to mail fraud, being succeeded by Republican Mike Flanagan. In 1996, Blagojevich defeated Flanagan with support from his father-in-law, and went on to serve three terms in the United States House of Representatives."
    Okay now wait a sec. This is a key promotion for Blagojevich. How did this happen? Partly luck again.

    Michael Barone 'splains:
    "It was obvious [the Republican] Flanagan wasn't going to win a second term. Blagojevich as Dick Mell's son-in-law, with a Slavic name (this had long been thought of as a Polish seat), managed to get the endorsement of Mayor Daley and to engage the consulting services of David Axelrod.

    ...Blagojevich's chief opponent in the Democratic primary was a left-wing state senator named Nancy Staszak. Her natural base was the lakefront liberals; Blagojevich's natural base was the 33rd and 32nd wards, a couple of miles to the west, and the rest of the district west of that. He beat her 50 percent to 38 percent. The general election was no contest; Blagojevich outspent Flanagan $1.5 million to $724,000 and beat him 64 percent to 38 percent."
    3) Now he's serving in the House without distinction. Suddenly in 2002 there is a vacancy for governor due to Gov. George Ryan not choosing to run due to scandals (later he would go to jail). Blagojevich wins a close primary campaign against former Illinois Attorney General Roland Burris, an mediocre candidate, and Chicago Public Schools Superintendent Paul Vallas, a good candidate. Here is the clearest case in which the voters failed. Barone explains:
    Blagojevich was opposed by Paul Vallas, who had been the Daley-appointed CEO of the Chicago school system but had fallen out with Daley... None of the three candidates seems to have had the backing of le tout Chicago... In metro Chicago, where most of the votes are cast in Democratic primaries, Vallas led with 38 percent of the vote to 32 percent for Burris and 29 percent for Blagojevich. But a big TV budget enabled Blagojevich to win 56 percent of the vote Downstate and that gave him a 37 percent-34 percent-29 percent over Vallas and Burris statewide.
    4) Barone on the general election:
    The general election was anticlimactic. The Republican nominee, Attorney General Jim Ryan, had the misfortune of having the same last name as the disgraced incumbent governor. Blagojevich won 52 percent to 45 percent. An accidental result.
    There's a self-perpetuating quality to government corruption is there not? If it's perceived as corrupt, good people won't be tempted to enter politics due to the hopelessness of getting very far.

    So it looks like you can attribute Blagojevich's ascent to five basic things:

  • His father-in-law
  • Corruption (Ryan and Rostenkowski's) opening up seats prematurely
  • Stupid voting based simply on his last name sounding Polish
  • Money; a big TV budget influencing downstate voters
  • Stupid voting based on the his opponent having the same last name as the deposed Governor.

    In a close election, as the gubernatorial primary was, stupid votes have a lot of sway.

    ______

    *   -- “I know he's [Obama] talked to the governor and there are a whole range of names, many of which have surfaced, and I think he has a fondness for a lot of them," Axelrod told an interviewer from Chicago’s Fox affiliate.

    - "I had no contact with the governor or his office, and so I was not aware of what was happening."- Obama calls for Illinois governor to resign - Yahoo! News
  • Reverb

    The cigar points backwards
    post-figuring that time transfigured
    in the sun, the scent of it
    on that maize balcony.

    My eyes closed and still saw fish
    saltwater still sang in my veins
    my skin itch-free and digestive track
    on track
    as the beer flowed like wine.

    I rode through town where
    tourists landed like immigrants,
    where an old woman fainted on the street
    revived and helped by two policeman.

    Then nearly run over by a horse and carriage
    when I'd witlessly followed a native through an intersection,
    as the shopkeepers hollered "silver" or "cigars"
    as if that were the only two things on earth worth having.
    Eastern Church Calls the Liturgy "Heaven on Earth"
    A glimpse of beauty in an unlikely place: sixteen seconds, give or take, on This Week’s “In Memoriam”. The subject was the death of Alexis II, the Russian Orthodox patriarch. Stirring music from an Orthodox choir played in the background while the patriarch was shown at Divine Liturgy in a church that looked like something out of an Indiana Jones movie. Then, a cut to a simpler black and white shot, with an icon of Christ on the Eastern equivalent of Alexis's miter. There was a plaintiveness and simplicity to the figure of Christ and in His burden-sharer.
    Cross-posted at Broken Alabaster
    Our Lady of Guadalupe

    I turned on the Spanish-language TV station and caught a bit of the festivities surrounding Our Lady of Guadalupe today. If the words were opaque, the songs and pictures clear.

    The week has felt a bit celebratory hasn't it? The Feast of the Immaculate Conception on Monday and today Our Lady of Guadalupe. I love the lower-key Marian days. It makes ordinary days seem special without adding burdens.

    December 11, 2008

    Employee Survey Question o' the Day
    "My manager has helped me to understand the burning platform for change."

    Tip of the 'berg?

    Recent scandals involving Eliot Spitzter and Blagojevich and William Jefferson and his freezer full of cash suggest that just as its mostly dumb criminals who get caught, it's only politicians who are audacious to the point of mental illness who get caught.

    You wonder how much Senate seat selling actually goes that we haven't heard about. Certainly most politicians aren't as self-immolating as Blagojevich. If he wasn't caught on tape it wouldn't be as big a story given how no one seems to care Chris Dodd was getting sweetheart deals from Countrywide as long as he doesn't flout it.

    The following said about Blagoevich is eerily similar to what we heard of Eliot Spitzer: "there's the same sense of entitlement, the same sense of thinking I am superior. I can do whatever I want. I am not going to be caught."

    The Governor's haircut has been much remarked upon. I hope mine doesn't look like that. If so I need to get a bristle cut and start using hair gels and get with the '90s...
    Parody is Therapy Blog Reports...

    ...that the taxpayers get a free automatic spray washer with the purchase of one new car czar.

    December 10, 2008

    People, Look East
    10 Most Fascinating Catholics of 2008

    ...tagged by Ellyn of Oblique House
    1) R.R. Reno
    2) Msgr. Frank Lane
    3) Cardinal Stafford
    4) Dean Koontz
    5) Pope Benedict XVI
    6) Kathy Shaidle
    7) Immaculee Ilibagiza
    8) Reid Buckley, brother of WFB
    9) Fr. Corbett O.P.
    10) Piers Paul Read
    I nominate any and all who would like to participate, including Sancta, Bill Luse, Fred, Dom, Steven, Elena, and Roz.
    Economics

    According to the latest Uncommon Knowledge, we got into the credit crisis due to two simple factors:
  • The creation of a subprime lending market due to Fannie Mae/Freddie Mac (government interference by forcing homes on those unable to afford them).

  • Financial sector makes key mistake in assuming housing prices would always rise.
  • As far as item number two, I certainly thought housing prices would always rise because the population always rises and people need houses. (Not to say they, the experts, shouldn't have known better.)

    It was precisely because house prices have historically gone up so slowly -- 2-3% a year in the Midwest anyway -- that I thought the conditions that would make a fall possible (i.e a housing bubble) were not present. But a bubble did occur, even here in the Midwest.

    Peter Robinson interviews the inventor of PayPal, asking questions like: Why hasn't the predicted 4-day, 30-hour workweek come about? Why have middle income families not experienced much real wage growth over the past 20 years?

    Thiel talks about how/why technology hasn't nearly delivered the goods that were predicted in the late '60s. A snippet:
    "People assumed automatic, relentless progress...an alternate history of the U.S. in the 20th century is that you had these totalitarian disasters, Communism and Fascism, where they basically destroyed all their talented people and they all came to the U.S. in the '50s and '60s and so we had this enormous boom. And we made the big mistake that this automatically going to happen. You have to have a rigorous education system..."
    That seems plausible given our mediocre modern education system. It seems possible that all this time we've been living off the minds of talented Europeans.

    December 09, 2008

    From Magnificat's "Pilgrimage of Hope" Website
      

    Click the button below to listen to a recording of the Boys choir performance at the event.


    Button

             

    I don't think that miracles…in and of themselves, prove Christ's divinity. So, if the man in the shop were to start reproducing Christ's miracles, you would in no way be constrained to admit that he was divine, and to say that is in no way to weaken the claims of Christianity.

    Certainly, the miracles act as evidence in favour of Christ's divinity--the fact that miracles happened certainly testify that something out of the ordinary was happening in Christ Jesus, but of themselves they don't prove the case one way or the other. Indeed, if you look at the gospels, you will not see anyone (to the best of my recollection) recognizing Jesus Christ as God purely because of His miracles. Indeed, there are some passages where He is accused of being in league with demons because of the miracles He performs. On the basis of His miracles, Christ was recognized as a great prophet, a man especially blessed by God or even the Messiah, but there is no evidence anywhere in the Scriptures of the miracles of Christ being the primary evidence for His divinity.

    The miracles make sense as part of the overall picture of Christ which leads us to conclude that he is divine, but on their own, as works of power, they do not set Christ apart from the Prophets, Saints or (dare I say it?) wonderworkers claimed by other religions.

    Now, I have no doubt that Christ worked the miracles to draw attention to His power. But that is not the only reason that He worked them. Each of the miracles in the gospel were performed by Christ not simply to show that He had a more-than-natural power, but also because they revealed something about who He is. He changed the water into wine and at Cana to show that the age of the Jewish Law was passing away (the water was to be used for ritual purification) and the new messianic age (the abundance of wine) had arrived. He opened the eyes of the blind out of compassion certainly, but also to show that it was part of his mission to bring sight to the blind in a metaphorical sense too.

    And this is what sets the miracles of Christ apart from the hypothetical case of our Muslim 'friend' changing water into wine. In the case of our the man in the shop, such a work it would be a mere imitation of Christ. In the context of what we know about Christ's mission, changing water into wine was a claim about who He is. Christ's miracles carry with them a level of meaning when viewed in the context of His life and mission and in the context of the society in which he performed them that their reproduction in another context does not have.

    So, in summary--as acts of power Christ's miracles are not enough to convince us that Christ is God. Nor is there any evidence that based on the power of his miracles alone that people were carried away with the idea of the divinity of Christ. However, the miracles do form part of our reasons for believing that Christ is divine. In the context of 1st century Palestine, they show that Christ was making certain implicit and explicit claims about who He was--at the very least, they carry with them very strong suggestions of a particular type of Messianic power. In the context of the entire story of Christ and the early Church, they form a central part of the picture of a man whom we justly believe (by the grace of God) to be Divine. Their reproduction by someone else however, would not be sufficient to convince us of the divinity of that other person.

    I think it's worth remembering that the gospels don't limit Christ's claim to divinity to his miracles. Indeed, His claim to divinity is more powerfully expressed in several other ways. In my opinion, at the core of his claim to divinity was his claim that He could forgive sins. This was one of the things that really infuriated His Jewish enemies at the time. (It's this claim to forgive sins that really strikes me--I don't think that it's the kind of thing that even a clever author who would want to exaggerate Christ's reputation would or could invent.)

    His assertion of authority over the Mosaic Law (e.g regarding the Sabbath and Divorce) is also an implicit claim to divine power. No one other than the Divine Legislator would be capable of such a change to the Law. I note too that the charge brought against Christ by His enemies was one of blasphemy--they recognized His claim to divinity and rejected it as in impiety. I'm also quite fond of that scene in the Gospel of St John were Christ is apprehended in the garden and says, "I am He". Immediately, his captors fall to the ground. The reason they fall to the ground, or so the exegetes tell us, is that his saying, "I am He" is an echo of God's revelation to Moses as "I am Who I am."

    Anyway, I guess what I'm saying is that the miracles just form part of the picture of the person of Jesus Christ who can only be understood as divine when we look at the bigger picture. Even if we adopt a very rationalistic reading of Scripture, I think it is obvious that Christ made some pretty extraordinary claims about Himself. In the end, we are left with the dilemma which C. S. Lewis places before us--we can't simply accept Christ as being only a good man--he is either the Son of God or a madman.

    Of course, the ultimate seal on Christ's claims about himself is the Resurrection--the ultimate vindication of Him, His mission and who He claimed to be. It is when Christ rises from the dead that the sceptic Thomas makes the most heartfelt expression of Christ's divinity when he says, "my Lord and my God."

    - Fr. Zadok on "Sancta Sanctis"

    The Miracle Detective. By Randall Sullivan. Author and Rolling Stone journalist Randall Sullivan's personal experiences of the supposed apparition site at Medjugorje. The best writing I've encountered on spiritual themes. Hugely entertaining. Occasionally infuriating. Impossible to pin down. Honest. Brave. Sullivan has that rare quality in a writer, the quality of the genuine. If only Christian writers could write like this. But that's the thing. When God uses an atheist, sometimes the atheist, after a genuine conversion, will reveal a light in our faith that the rest of us have never seen.

    - recommendation from Heelers of "The Heelers Diaries"
    Kirk 'n Blair

    Cherie Blair writes in her memoir that she's not a "conventionally good Catholic", presumably because of her enthusiastic pro-choice position. For her it seems Christianity is indivisible with her socialism. Unlike Obama, who would not admit to being a socialist, she embraces the label. The attraction of Christianity and socialism seem the same to her: the enpowering of the powerless. Russell Kirk writes of how Christianity and Marxism are not too far afield relative to Chinese culture, and how originally the Chinese thought of Marxism as a strictly European illness: "Between Confucian teachings and Marxist ideology there existed not even that link of heresy between Christianity and Marxism."
    Christendom Review

    Bill Luse is a contributor to a new, handsomely designed website (a clean well-lighted place) called Christendom Review.

    Here are the opening lines from the poem Gnostic Seminar:
    The harmless, homespun checkered tweed
    With piped lines as thin as cross-hairs,
    The call to order, and democratic beads—
    The faithful have no more need to fear
    Mystery’s sharp, untutored ills;
    The scandal is on the velvet,
    And the scholars mean to kill
    Every horrid accretion and lunatic tenet,
    Passing for the gospel taught by Jesus...

    December 07, 2008

    Looking at Water -- Dedicated to Mrs. D

    Back home now, the winter sun brings forth a different sort of petal, little white parachuted ones drifting from some heavenly bower - snow flakes. “Blinded by the Light” plays on YouTube as I sit at the familiar promontory, jockeying a keyboard that feels as natural to me as a saddle to a cowboy. The familiar sensation attends as I pan for some mineral that if isn’t gold at least is something more than chaff. I’m dubious while paradoxically hopeful.

    Last night at dinner, Sandy was still panicky. She uncharacteristically ordered a Margarita at dinner blaming it on nerves. And this just double-digit hours from a facial in the Mexican sun, something that rumor has it is extremely relaxing. But panic drives out seven years’ relaxation like winter drives out seven years’ of Summer heat.

    A harder worker has never been found. She does it all at work, at home, while managing to double as landlord in her “spare” time. By contrast, our bartender likes the hotel because it's quiet and small. He may go hours without serving a drink. Yet he seems to respect hard work. I tend to think it takes a lazy man to properly recognize a hard worker. So I was happy that she was relaxed when she was so, just as I was even more pleased by my wife’s similar relaxed mien.

    Sandy’d been briefly detained at customs at the Atlanta airport for failing to have passed immigration. The agent had neglected to stamp her customs form and so she was separated stage right with the goats while we passed as sheep and were told to move forward. It was quickly resolved. but the surprise of it lingered for her...
    ______


    And so as the global economy prepares for another Great Depression, we’d got ourselves to the beachery while we still have jobs. Use it or lose it. Peggy Noonan wrote of depression 2.0 recently, though she’s drawn to apocalyptic scenarios like Homer Simpson is to jelly donuts. Chalk it up to her native Irish fatalism or maybe something more, like woman’s intuition or a prophet’s sense.

    Winter's light and temperature cycles don't coincide; light begins to decline long before the temperature does. Are the dark nights worse than the cold days? I've always been inclined to say 'no', that I'd care far more for heat than light, but then I always underestimate the Light.

    Yay, verily I say the light's decline doth reach its nadir on December 21st and the temperature reaches its nadir on January 29th. This means the perfect time for a warm vacation might be the mid-point between the two dates, perhaps January 8th-ish. But it's complicated; the holidays are stressful for an introvert and front-load winter stress such that the perfect time for a vacation ought skew earlier. The perfect algorithm has yet to be discovered, even by the greatest mathematicians with the aid of the most powerful computers. Guesswork is involved, though I've never dared taken a winter vacation so early as this.

    Is it too early? Like a stimulus package, the devil is in the size and timing. It's all superfluous as it is – millions do winter without 'plaint though I notice my edition of a recent Dean Koontz’s novel reminds his readers he lives in Long beach, California. I’m just sayin’.. Even those who write of embracing struggle do so from a position of comfort where possible, and one seeks to instinctively to strategize, to maximize, even if it is things of a purely natural nature and thus worth less (though hardly worthless). When I wore a younger man's clothes I would plot and ponder ways to grow my 401k nest egg, but now I ignore all that and plot and ponder ways to maximize those weeks of vacation given annually.

    Our trip began with a visit to the Deep South town of Atlanta, Georgia. You may have heard of it. It was made famous in the film “Gone With the Wind” and I half-hoped to meet Ashley Wilkes or Scarlett O’Hara but then our visit was limited to ninety minutes at Hartsfield Airport.

    We toured Terminal B amid the scent of peaches and magnolia blossoms while visions of sunny Tara danced in our heads. I think I might’ve even detected a Southern drawl in the hostess who graciously offered us menus and led us to a seat in her home, oddly called “Fridays”. Her son’s name? I ordered a bacon cheeseburger and a lemonade and I could tell it was served Southern-style by the prominent lemon that clung to the glass rim. The South will rise again and if the Atlanta airport was any indication it has.

    Though I must admit I was surprised at a certain lack of Southern hospitality. We received a small piece of paper with a number on it after we finished our meal. I thought it gauche to charge a guest though it’s true we’d just met. I assumed the number was their best offer and so wrote another number on it, which was my best offer, but it soon became obvious this wasn’t a matter subject to negotiation.

    So far the Deep South seemed a bit cold and overly money-conscious. The service was also fast; I’d heard Southerners were extremely slow-moving, like my great-grandmother in her last years.

    I entered the airport bookstore hoping to find a Eudora Welty novel but they had none and I briefly entertained the notion that this bookstore was no different from one in St. Paul, Minnesota. Worse still, I could find nothing by the quintessential Southern writer of our time: Dave Barry.

    Still, I could feel my writerly juices rise. I felt sure I could be the next Barry or Faulkner if I lived in Terminal B of Hartsfield. Because it is the land that matters, only the land Scarlett! But sadly we had to leave on a plane bound further south, a plane aptly named “Delta” for the nearby rich alluvial soil of the Mississippi valley.

    Saturday


    I love the smell of saltwater in the morning. Or noon. Or night. I arrived in a state of instant ecstasy, soon aided and abetted by the Guinness that survived the suitcase journey. Obligatory disclaimer: no earthly ecstasy is worth all that much – the Editor.

    Modern technology is amazing though. From an evolutionary standpoint, it’s unnatural to go from 18 degree weather to 84 in six hours, though I’m willing to guinea pig it. An orange palate splits the skies as a cruise ship, with scattered cabins alit, slides by smooth as Fred Astaire. Only chatter buries the mood: of work, of home improvement projects, of minutiae. It reminds me a bit of the dynamic of camping: gather everyone together in a natural setting and then proceed to mostly ignore the setting. I figure we’ll eventually talk ourselves out, like George Foreman did with his punches against Mohammad Ali in their epic battle. I wonder at those who can appreciate natural wonders in a group - it's not something I have a particular gift for. Alone, or with one other person I can truly savor.

    We’d scarcely got settled in when the sun began to melt like the wicked witch in “The Wizard of Oz”. Lights began to appear on mainland Mexico, twelve miles from us across the strait of Cozumel. Ever since I saw the dramatic satellite image of Korea at night, where wealthy South Korea is alit like a Christmas tree and North Korea dark and silent and famine-prone, I’ve associated lights at night with wealth. The city Playa del Carmen, across the waters, is not rich but not desperate either.

    I rent a bike, a pleasingly smooth transaction. They come and drop it off for you and pick it up when time expires, in my case six days hence. In America you have to go to the bike rental place and find a way to get it back later. The service is amazing here.

    The sky soon begins to darken in earnest, the lower bough of clouds radiated from below with orange writ large, reminding me of the glow of the space heater in cold Ohio. A little pool of saltwater collects in the rock outcroppings while a ghost ship sparkles on the sea.

    A huge crab sidles up to us but Mark and I scare it away, simply by our approach.

    ”It is a beautiful crab,” I said, and my wife asks why I never think she’s beautiful when she’s crabby!

    Then the bar closes. I’d not closed down a bar in probably a couple decades but it’s easier here since it closes by six pm.

    Sunday


    Last night I learned exactly where the expression "sawing logs" comes from in referring to sleep. This is often not of the simple hand variety, but a Poulan gasoline-powered chain saw. Sleep was thus ragged.

    At dinner last night I exhibited the superstitious belief that if I leave a bit of of food on the plate it's not gluttony, notwithstanding evidence to the contrary. So when I left a bit of food my waiter said that the Mayans call that "the hatch" as in "I can't go yet - I've 'the hatch'!".

    The breakfast buffet is especially plentiful and I wonder if part of the reason gluttony is wrong is that it makes you lethargic and uncomfortably full which makes you less alert to any service God may will, should one be open to service in the first place. It reminds me a bit of what I once heard regarding Church teaching against masturbation, that it took away some of the desire to serve God through others, specifically through marriage and being fruitful and multiplying. Though St. Thomas said that use of sexual facilities increases desire (although perhaps a rebuttal to that is how rapes have fallen off despite the big increase in porn in our culture).

    I do penance by riding my bike to San Miguel's Church in the city of San Miguel here in the Mexican state of Quintana Roo. This exercise in learning where exactly I was - beyond 'Cozumel Island' - was required by the customs station. "City = Cozumel, State = Inebriation" wouldn't fly and would only perpetuate ugly American stereotypes. Speaking thereof, I turned on the local radio station and heard frequent use of the word "Americanos" and "America" ending with a mock-heroic song clip beginning with "America". That can't be good, I figure, even though I knew none of the Spanish surrounding the word. But Obama has come to the rescue and now the world will love us. (not!)

    St. Michael's as the doors open and the street sounds enter, mixing the sacred and the profane. Boys in a car blare rap into the street and into the church and it was pleasing in the sense of not walling off the sacred from the profane as we are wont to do, in limiting Jesus to the tabernacle.

    While I'm gone, Steph and Sandy learn to Salsa dance, which meant that the timing of my bike ride was excellent. That I'm no fun is obvious by the fact that I read Mark Steyn on vacation instead of doing the cha-cha or even reading a light novel. His is certainly not ideal vacation reading, especially the paragraph:
    "Incremental decay is seductive. In some ways, the most pleasant place to live is in a state of gradual decline. You have the accumulated inheritance of a dynamic past to smooth the genteel downward slide. Much of Europe feels like that. You sit at a sidewalk cafe and watch the world go unhurriedly by. Life is good, work is undemanding, vacation's coming up, war has been abolished."
    Spiritual capital is more difficult to acquire than material; someone once said the compounding value of money is the most powerful force on earth, which means that if you save a little early you can avoid having to save a lot more later. Spiritual capital is not the same.

    The wind is strong this morning. The sea gusts over the stone protecting walls. It lends a mood for sea shanties, which I learned on C-Span last week that Cherie Blair, wife of Tony Blair, used to sing as a kid in Liverpool.

    We'd missed Sunday 8am Mass because Masstimes.org had said 8 when it was really 7, so we trundled out for 8pm Mass after dinner at an open-air restaurant. I've since updated the website. Mass reminds me, in a "Hound of Heaven" sort of way, as ice on a burn. When you burn yourself, you put ice on it and then it feels good for awhile. But then it wears off suddenly and you find it burning again and you need to put ice on it. I felt sorry for my wife, who isn't Catholic, to hear a Mass in Spanish. There is also nothing quite as humbling as receiving Communion in a Mexican church when so many do not receive, presumably out of personal unworthiness. I tend to think of them as likely far more worthy than this well-off gringo.

    Monday


    The balcony here is fabulous, an "oasic" perch from which fills the eye with azureness. Out of the blue, literally, appear two Carnival cruise ships. Modern-day pirates, they come and dislodge thousands to loot the stores along the strip. They look like mirages.

    I wonder at the captain of a cruise ship, how he prevents it from getting old. The ships practically sail themselves these days given the computer equipment and 'power steering'; one senses the job deosn't tax one physically or mentally except in extraordinary circumstances. He's a long way from Chris Columbus. You could say he gets paid to "look at water".

    The hotel has gone a bit faddish on us, placing a book of the teachings of Buddha in every room instead of a Bible. Somewhere Mr. Gideon is spinning in his grave. If we could find an English bible down here it'd be nice to donate one to our room. There is a Christmas tree in the hotel lobby with finely-wrapped presents under it, which my wife told me were only empty boxes. Mere symbols, like Baptist eucharists. (Now that I've offended Buddhists and Baptists I'll leave the subject of religion alone; my beef with the Buddha bible is only that it seems so trendy these days, as if the religion is a consumer item which the hotel wants to be associated with.)

    ______


    Snorkeling, I come across what I call a sea snake but which turns out to be a spotted moray eel. Not especially friendly, he. The only sea creature to object rather vehemently to this snorkeler's presence.

    On shore, I look upon the waves...
    White cap, white cap,
    like sharks in the distance!
    White flash, white flash,
    the sea sails itself!
    The day is windy and welcomely overcast, offering silence and privacy for the hardy beach lover. Winter feels so hibernatory, both socially and otherwise, and yet it's the most social time of the year between Thanksgiving and birthdays and Christmas and New Years'.

    The aquamarine waves form and re-form like a Kaleidoscope. There seems more oxygen at the sea line, the air super-oxygenated with salt and the barnacled rock wall looking like something from the age of the Conquistadors.

    Caribbean magazine, found in the room, talks of a private island rented to Oprah and Bono and others, seductively selling it this way:
    "you're getting a purchase on profound versions of abstractions like privacy, space and beauty - luxuries (or are they necessities?) that go beyond mere comfort and consumption, and speak to the needs of the soul."
    I read the New Yorker like the Talmud, as it's the only magazine I thought I'd brought (turns out I had an NR too). There's something about magazines and beaches that go together like blogs and bloviation. The New Yorker has a bit on a new book out titled Hitler's Private Library: "Ryback relies heavily on Walter Benjamin's idea of the private library as a map of its owner's character, but Hitler's reading yields few new insights." Also, it mentions "The Secret Life of Words" which looks interesting.

    Sitting on the deck that overhangs the ocean, I feel like the captain of a ship, the waves about eight feet below but exploding upward to within inches of me, as if they were leaping towards me with affection as an effusive dog. It's the closest I'm likely to come to a William F. Buckley sailing experience.

    The scene makes me want to read those books I only want to read when I'm near the ocean, like Moby Dick. I like this front seat to the open ocean. The mistake I make is to sit too far back such that the fellow tourists become the focus rather than the sky and water.

    Our family comes from sea stock. We were all born mariners, emerging from primordial amniotic fluid which I've heard is chemically not too dissimilar from sea water. I also had the good fortune to live my early years near a creek. I spent many an hour there looking at water. Watching the crawdads and skater spiders and the hullosks (made-up word) that hunkered along the creek bank. Tiny shell fossils gave evidence of Ohio being an inland sea at one point; I was born only a few million years too late, give or take.

    Black-suited divers look like coral after they descend....

    Yes it's a nice break of weather. It's 'gales of November come early' weather, with a wind so fierce that lighting a cigar was a fruitless enterprise. But with a windbreaker jacket it's not bad. I muse how odd it is that we enter vacations (and prayer) so reluctantly, as if it were burdensome to slow down, to look at the sky, to listen to the music of the waves.

    The outdoor bar is a figure of wonderment, a study in beautiful and functional architecture. It's all clean lines - dark wood polished by the arms and elbows of those sitting atop white pillar stools. A thatched "Tiki hut" covers it and the sides are painted tropical red, which in audacity match the brilliant hue of the ocean itself. The dark maize of the balcony and the red of the bar confirm this is a land of color, like the red and yellow doors of Ireland which accompany the audacious thousand hues of green found there.

    Tuesday


    A possible jellyfish sting cuts short today's snorkel. Being highly allergic in the past (requiring an emergency room visit), I was necessarily a bit paranoid. The doctor had said a few years back that every subsequent sting I'd have a more severe reaction. A little archipelago of red bumps begins to form on my arm. I put some Calydril lotion on it after washing it but am nervous about having this hang over my head. I figure I'll have to drink a beer or two (for medicinal purposes only). I rarely feel hypochondriatic, but suddenly I wonder if that's numbness I feel is the result of some sort of allergy-induced stroke. I'm ready to pop a Benadryl if I have trouble breathing even though Benadryls knock me out like sleeping pills. (Later I would learn from Mark that anaphylactic shock isn't aided by Benadryl.)

    On a different front, I learn to stop worrying and ride over broken glass. I was a little concerned about riding on the edge of roads that seemed to have a lot of glass from previous accidents still extant. But eventually I figure that the tires are just thicker down here, in the way indigenous things are usually well-suited for their environment.

    Eventually my arm seems to show no signs of reaching elephantine proportions due to swelling, and the odd twitches come less frequently. I can relax again. The sun lights up the surface of the moving sea and I stare at it like a flickering campfire.

    Whether neutral or ill, I'm moving ever farther from a camping sensibility, that is amenity-insensitive. Perhaps it's a natural result of aging. But I do appreciate having a refrigerator in the room. Just not to have to drive a car is a vacation; I make at least fourteen trips a week, going 300 miles. Not much compared to many, but enough.

    Part of why I like the place where land meets sea is it's a visual border between order and chaos, and if that border is often messy or missing in politics or life, here it is crystal clear - the ravages of the wild sea threaten but do not overtake the chairs and bar and settlement from which I view it. It's consoling if perhaps illusory. The serrated edge of nature's knife lay here against our throat and we feel more alive for it. The waves look like a surrounding army with uncountable battalions and yet contained, painted within the lines God has ordained.

    Evil has a limit but it's incalculably greater than most of us can imagine. That's why the Immaculee book Led by Faith strikes such a chord. She came out of a Rwandan horror equivalent to the Holocaust, an updating of Hitler without a figurehead. And a young girl, no less, proving again that God makes the weak strong to show the strong from whence real strength comes from. Her instincts differ from mine; it's like in the slasher movie where the girl seems to put herself in danger. I think of ways I would have avoided the trouble Immaculee is about to experience while she, in her innocence, is more trusting of God and man. I think of escape routes, while she expects God to provide, which brings about the opportunity of change to her persecutors.

    It was also telling to see her gratefulness and affection for Dr. Wayne Dyer. It was personally helpful to me, if providing a bit of a cognitive dissonance, in how this "marriage" between a devout Catholic from Africa to he who, fairly or unfairly, represents to me the liberal PBS therapeutic model. Immaculee makes friends without checking their credentials first, which is the way God does. Dyer suffers in my view only because I'm so infused with that therapeutic vision which influenced me early on and continues to do so. I associate that view with the modern view that health is more important than virtue. If the Bible were re-written in a therapeutic culture it might go something like this:
    "Cain had father issues that needed to be worked out in a way other than violence. Adam's concern over his nakedness shows he was extremely sexually repressed. Eve's willingness to try things seen as taboo is laudable."
    So I like that Immaculee and Dyer are friends, a symbol of the fact that between God and science there is no disconnect.

    God never gives you more than you can handle, I tell my wife, though He comes very close. She says this is so God can remind you he takes care of you, when relief comes. Relief on His schedule.

    I run 45 minutes or so down the beach and back. Steph got a massage and encouraged me to get one. I told her I'm relaxed enough - I have alcohol. Ha. Plus the massage thing I still tend to associate with ancient Rome. I joked that the muscle men want massaged isn't covered in a massage, that is the brain. (What did you think I was going to say!? :-)

    But Dominican nuns now give massages due to touch itself being healing. The New Yorker, amazingly, printed a letter to the editor lauding JP II's "Theology of the Body", a work, shamefully, I haven't read much of yet. The letter begins "Talbot's fine article points out some obvious problems with a negative, 'mortify the flesh' view of human sexuality..." Indeed, if mortify the flesh is plan A, plan B sounds good. I was born a bit late, as Theo of the Body came out after high school and college years but after two thousand years of Christianity it's still feels precarious, the Church solving problems (to the extent She can, original sin being what it is) over centuries rather than in any individual's lifetime, but then that's understandable given that we are a corporate Body rather than a collection of individuals.

    ____

    I like the (not so) little things, like the fact that the bed gets magically made when we're here. Or like how in the mornings the coffee cups are magically replaced with clean ones. Ideally the lack of work required down here would result in great study but so far only the New Yorker, the memoir of Cherie Blair and a Dean Koontz novel have been my fare. Oh, and a taste of Moby Dick when sea-toxicated. I'd brought Russell Kirk's The Sword of Imagination out of the nostalgia of wanting to finish the last fourth of it, having read the first 3/4ths when I was on a vacation five years ago. I'd also brought Acedia and Me by Kathleen Norris but so far have been too slothful to read it.

    Wednesday
    "I was not tempted by either Sirens or Mermaidiens, or any of the green-haired following of Glaucus...In my pagan days the sea was always full of tritons blowing conches, and other unpleasant things." - Oscar Wilde
    The hotel service is always pretty extraordinary. Gentle, the whisper in the ear from the masseuse: 'your massage is done...you can stay." I think the masseuse is more transparent than workers in other jobs though I could be wrong. It seems like the human touch exhibits the personality of the toucher no matter how specific the training is; it's like a different pianists will arrive at slightly different sounds while playing the same song. A computer program, if it works, looks like any other computer program to the user.

    Today I swam again with the fishes. Every day I appreciate it more. It's not just about hoovering weightlessly over a coral reef, but more Lord of the Dance, the song that came to mind today. Quarter turns, flip turns, dive down for fish-eye views. I adopt a pet, a brown codger who stays in one place about 3-4 feet below the surface looking up with doggy eyes. I see semi-camouflaged flounder on the bottom, looking like sand dollars with fish visages of some past fish president. Barracudas come, with their Speedo bodies, or so I thought until I later learn I'd mistakenly identified flatnose needlefish! I wander into a major fish intersection - I look to my right and am blindsided by a school of dozens of large yellow jacks. The time of day is crucial - an hour or so before sunset the sun hits the water at an angle and refracts on the sand floor. The fish are feeding too, big and little and in between. The sea floor is finely raked, as with a broom, in neat rows created by waves. I dive down into a causeway, holding my breath while followed by parrotfish.

    Endorphined by a long bike ride and a Guinness, the snorkel fins become my dorsal fins, a part of me, and I swivel my ankles, sweeping and swirling, dancing and diving in this sea's half-acre.

    _____

    We talk to the barkeeper, an Irish-looking Mexican with curly black hair and ruddy expression. His mouth glittered with rows of silver, which him seem more genuine somehow, in the way someone with just two or three replaced teeth might not. "he's an "all or noner". He likes Calderone, the new Prez of Mexico, and Vicente Fox, the past president. Both were friendly to business, but when it comes to American presidents the party less friendly to business is not appreciated. Like Vicente Fox, this barkeep singled out Carter and Clinton as his favorite U.S. presidents. I didn't get the impression his distaste for Bush was connected with Iraq. He seemed to look at Bush as the Mexican Pri party, too long in office and subject to corruption. Cherie Blair, wife of Tony, says that foreign policy is all about national interest and not domestic politics and so she says Bush's politics didn't bother her that much. So what's it to Mexico regarding Bush? Maybe that England and the U.S. share more foreign policy commonalities than the U.S. & Mexico.

    Thursday

    Before I was,
    my parents were.

    Before my parents were,
    the oceans were.

    Before the oceans knew of guardians,
    my angel was.

    Before the angels were,
    God was.
    The water is pirate-clear, translucent enough to see beneath the sand to 16th century Castille. In the water I see a piece of driftwood that looks like a Mayan ruin. Florida's coast never seemed too Robinson Crusoe, at least not to this extent. Not having been to Hawaii or the South Pacific leaves me no less in awe of this wonder. A speed boat full of tourists rushes by and I think: "There but for the grace of God go I".

    Underwater today there were big honkers, the technical term for large fish. I'm surprised by a newbie, a brown and white stingray. We'd seen filo fish too. The needlefish are unnerving, being mistaken as they are for barracudas even though barracudas aren't aggressive.

    Across the way I see tiny white bicuspids along the horizon. They mark the Mexican mainland, presumably Playa del Carmen though I've no Google Earth handy. It's nice to do nothing sometimes. Like any skill, I get better at relaxation over time. By Thursday it doesn't intimidate me. I think I could be relaxed another week down here. There is a wisdom to increasing an employee's share of vacation time over time. 3-4 days was life-transforming for a 23-year old, not it's quite the same. Maybe two weeks? Weeks go by so fast now. I recall a sibling going on vacation for a week and it was over so quickly I almost felt sorry for them. And yet, as mom said, it doesn't go that fast for them. Or maybe it does but it's a different kind of fast. It's like the difference between fast food and a gourmet meal - they both are over relatively quick but they are...different.

    The toothy buildings in the distance represent work, daily life. I like seeing them there. Today I opt towards full laziness. No bike ride, no run, no seriosity in reading material other than the deadly serious novelist Dean Koontz. I let time elongate its own self. I don't parcel it into the usual 1-2 hour capsules which, in apparently anti-farm work parlance goes "no silos".

    Thursdays of vacation weeks feel instantly elegiac, full of disastrous forebodings which the tropical fish can't ameliorate. "But if my ship, which sails tomorrow..." - The Pogues "Lorelei". The breezes caress in consolation, earth touches sky, the salt jumps from the water and smoosh goes the sand, a gelatinous shock absorber.
    ____

    Mark thought the turtles out front were imaginary despite eyewitness accounts from his fellow travelers. In a "touch my side, Thomas" moment, the truth is revealed. They come from all corners. Later Mark and I discuss the short-evity (antonym of longevity) of so many pop song writers. They keep making songs but they're not as good as their earlier ones. (See John Denver.)

    ____

    "Tu-rah-lu-ra-lay!"

    My latest nomination for greatest song ever is '80s song "Come on Eileen".

    It has everything: light-heartedness, pathos, joy, resolve, contentedness. The brilliance is a breakout towards the end of the song - a sudden whisperendo and change to a minor key as it were. It slows to a crawl, as if the suitor is literally crawling towards his love interest.

    It encapsulates life - from the time when we think we're "far too young and clever" to the point at which we are crawling. "At this moment you mean everything," the singer intones honestly. Because that's all we can offer at any given time. We have only the moment, which is both our delight and our curse. Our delight because it gives us hope. Our curse because the future is uncertain.

    ____

    Tonight's our third night downtown in five days but it works out, to my surprise, just swimmingly tonight. We find the perfect restaurant with outdoor seating and Steph and Sandy go shopping but without wasting their time - they come back bearing baubles, having fulfilled their gift-buying duties in record time.

    While the gals were gone three kids approached us, one carrying a palm limb with Christmas foil attached to it*. Our waiter tells us it's a Christmas tradition where children collect money for presents, I think for poor kids though their eagerness - more so than our "Trick or Treaters" - makes me wonder now.

    Another boy held an image of Our Lady of Guadalupe while they sang. And we weren't cheated. A long son git was, almost more spoken than sang, came forth in Spanish. About twenty minutes later another group cam by. Then another. Then while we were shopping others came. Cute kids, though the little banditos were everywhere! (Which reminds me - one definition of relaxation is to be able to sing, with sincerity and enthusiasm, the ballad "I am a Frito Bandito". )

    Friday


    One thing that amazes me down here is how the workers talk to each other constantly. I wonder what they have to say, although I'm not one to talk, given how verbose this blog is. After a day spent working together at the spa, I see the spa ladies talking after work up at the street corner. There is great mirth in the eyes of the barmaids, hanging with the barmen. These folks see each other 40 hours or more a week and I think how I don't talk to my co-workers that much.

    At dusk, it's not like looking at a painting it's like being in one. The waves remind me of the swirls and crests in an oil painting while the cruise ships go by alit like birthday cakes.

    We don't know much Spanish but we're wearing out what we do. We're "Ola"ing and "Gracias"-ing the poor people to death. For variety I throw out a "Buenos Nachos" and my wife says the 's' in Buenos is semi-silent. I tell her that's impossible - a letter is either silent or not, like someone being pregnant or not. She claims pregnancy is not so cut or dried, that it doesn't occur until the embryo is implanted. I say pregnancy occurs at fertilization. We look it up later on the 'net and she admits I was right, although since conception can occur outside the body these days it does stretch the meaning of pregnant.

    Tomorrow is our last day and is brevity writ quick, a punch 'n judy affair lasting only until the noon-thirty checkout. Wherefore are thou Friday? Deny they father and call thyself 'Tuesday' so we'll have more days down here. The same barkeeps, same fish feeding off the reef will continue after we're gone.

    Meanwhile, the air smells of adventure, like a Tavis McGee novel. There's a houseboat nearby listing drunkenly on the dark waters with the lights burnishing only a few paltry meters of roilsome augua. Along the horizon a string of kliegs demarck land. The sky is a brackish purple pushing up tumulous clouds.

    I read Joseph Bottum's memoristic Thanksgiving post on "First Things" blog today. He had pleasingly (for the outsider) eccentric parents who encouraged their children to become 'jack of all trades' such that whenever a repairman came to visit that repairman would be asked to give the children a history of his profession and teach them the skills of the trade. One is thankful his father didn't frequent prostitutes. My parents never embarrassed us as his did; rather it was the other way around. Bottum's post reminded me of something I read years ago, from the NY Times Sunday magazine, about a father with a penchant for quoting Coleridge:
    "I was in awe of my father's cerebral prowess. He was always intellectually trigger-happy, plus a bit hard of hearing, and the combination was deadly. If anyone happened to mention it was 'coldish' out, my father would starting bellowing Coleridge: 'Down to the sunless sea....'

    During the many times he dragged us through Europe, every inscription on every doorway and pillar had to be decoded, whether from French or German, Latin or Greek. At museums he'd give the guards art history lessons. At a Japanese restaurant he'd correct a waiter's pronunciation. Even at a pizza parlor he'd order in extravagant Italian - a bit of Dante's 'Inferno' thrown in for good measure, complete with rococo arm gestures, kissing his fingers and writing in the air. It was always murder taking him anywhere."
    Saturnine Saturday


    Saturday morning. 6:30am. Small two and three-person fishing boats travel northeast while huge cruise ships pass in the other direction. The cruise ships are silent, the motors on the fishing boats loud. We are sitting just south of the northwest most point of Cozumel, just east of the mass of land jutting into the Gulf of Mexico called the Yucatan Peninsula. Peacefully, the song "Petticoat Junction" comes to mind: "there's a little hotel called the Shady Rest at the Junction" while looking up with longing at the hotel's buttercup ramparts in the morning gleam.

    I read from the hotel directory:
    "We would like to remind you that the Island's spirit is one of calmness and relaxation. You will find it in its people, its nature and our daily ways of life. 'Siesta' is a must and hurriedness is unheard of. Activities are casual and not subject to tight scheduling. All of us wish you can immerse yourself into that spirit."
    Easier said than done!
    ________________________________________________________________________


    * - More information about the palm branch song here. Called "canción de la rama", one source says:


    At Christmas time you may encounter small groups of children downtown and near the square. You'll see them with a branch decorated for Christmas with tinsel and ornaments. They will greet you excitedly with, "Cantata de rama?" At the same time, they will eagerly offer a box or can asking for coins. If you agree, they will sing for you and then, in turn, you deposit your gift of coins.
    The words of the song vary, even more so with through the fracturing lens of Babelfish translation:

    The Branch in Yucatan and Veracruz

    By the Yucatan Peninsula, in Mexico, the Branch is a tradition. The children decorate a branch for Christmas - as there is available. Sometimes they are adornments of the Christmas tree, sometimes toys pequeñitos, with angel hair, which is. Then they go of house in house singing - we asked if the family wanted to hear the branch and if they said yes then we sang, and they gave money to us. We did in general it before the inns began, day 16 of December, but sometimes we followed beyond that date. The problem is that I do remember the words of the song. I know that it changed according to sang who it. Sometimes it was longer, sometimes more cortita, but there were some parts that were always included.

    Contribution from Takings Wild H.:

    About song of Branch, whose words does not remember... I sent them this:
    "Oranges and you file you file
    and lemons prettier the Virgin than all the flowers
    In a portalito of lime and sand
    Jesus Christ was born on Christmas Eve

    Green Zacatito dew plenty
    the one that is not covered
    one dies of cold
    The skull has a tooth it has a tooth
    and the death has two
    If they do not give my Christmas gift
    my Christmas gift
    they will already pay it with God."
    Besides that main letter, there are some additional rhymes that are sung like goodbye, and which they change according to the children who carry the branch receive or nonChristmas gift on the part of the inhabitants of the visited house. I would love to make the explanation of which I was born in the State of Veracruz, where that tradition like in Yucatan exists, and is realised in the previous days to Christmas.

    Natalia Lopez of Yucatan, Merida, says to us how the Branch in Yucatan is sung:
    "I stop to me in the door
    I clear the hat to me because
    in this house a horseman lives. A horseman lives,
    a general lives
    and he gives permission us to begin.

    Oranges and you file you file
    and lemons here she is the virgin of all the flowers.
    In a jacalito of lime and sand
    Jesus Christ was born on Christmas Eve.

    On an average night
    a rooster sang
    and in his song it said:
    "Already Christ nació" Green,
    full Zacatito of there was dew
    the one that is not covered one dies of cold.

    Mrs. Santa, why cries the boy?
    By an apple that is it lost
    That he does not cry by one,
    I will give two him one for the boy
    and another one for God.

    Calaca has a tooth, it has a tooth.
    Topogigio has two. If they give our Christmas gift us,
    Christmas gift the gentleman would be pleased to it.

    And following if one occurs him something to the branch is sung:

    The branch already goes away very been thankfu
    l because in this house well it was received
    They happen good night, therefore we wished them
    they happen good night, we we go away.

    Or if it does not touch anything to him to the branch,
    then… The branch already goes away very heartbroken
    because in this house they did not give anything him
    They happen good night, therefore we wished them…

    December 02, 2008

             

    The title of my talk has been taken from Francois Mauriac. He struggled for many years to overcome the unbending austerity and narrow rigidity resulting from the theological pessimism of the Jansenism of his childhood. In 1931 he overcame this heritage. Thereafter life became a creative drama that engages the fullness of the person by being true with body and soul. Mauriac’s “clearing” was where he discovered the dramatic convergence of form and content. The wholeness of two polarities is manifested within the unity of body and soul in the human person. - text from a talk given by Cardinal Stafford

    This patriotic impulse is based on a deep truth about culture. When human beings invest in a tradition or community or nation over long periods of time, something of our intrinsic dignity as creatures made in the image of God cannot help but find its way into the fabric of the culture. There’s almost always something in every human society worth honoring, which is one reason why patriotism is a natural virtue. I understand the widespread sentiment in contemporary Christian theology that judges patriotism, especially American patriotism, a temptation toward idolatry. Stanley Hauerwas has rightly pointed out the theological absurdity of the old Protestant habit of placing the American flag alongside the pulpit, as if the Pledge of Allegiance were on the same existential plane as the Nicene Creed. But we can go too far in our critiques of political idolatry and end up with a deracinating iconoclasm. Worldly loves such as patriotism and regional pride prepare us for the incorruptible love of God. In genuine patriotism, we give ourselves away to our roots—not unequivocally, not uncritically, not without reserve, but really and without hedging our bets. All our flags are corrupted by sin, but when we salute them, we prepare the heart for a deeper, life-abandoning salute to the cross and abandonment to God. - R. R. Reno at "First Things"

    - Photo by Elena of "My Domestic Church"
    Non c'è nessuna più bella ... Yet another reason to watch the local news here in Boston: channel 5's iconically luminous, ineffably splendid Rhondella Richardson. - Dylan of "Last Harp"

    We need more Mobley like Bach's Cello in G, Suite 1, Prelude needs more cowbell. - commenter at the Golf Channel website concerning a competitor on "Big Break X", which features Bill Luse's daughter among others

    I guess if you ARE the Messiah, church is kind of, well, where ever you are. - Barbra Nicolsi on Obama's not having been to church since the election

    Rick Steves is the bane of the “serious” traveler, much like Rachael Ray is the bane of the serious cook. Making someting popular, but on a superficial level. I try not to get too snobbish about these things because, you know, it’s not as if I am some sort of renowned traveler myself. But what happened this time is that all my Italy books are still up in the unsold FW house, and I really didn’t want to spend the money on new ones, and Rick Steves’ Rome was the only one in the local library the day I went, so I packed him. He’s good for the basics, but get beyond that, it’s no good. - Roma lover Amy Welborn

    My own standards are not quite so high. I'm holding out for a Catholic who is taller than I am and who can build bookcases. - single Catholic female at "Sancta Sanctis"