December 22, 2014

Un-imprimatur'd Thoughts


William Howells wrote in one of his books about the early peoples of Ohio, "Our Ice Folk must have dressed like their fur-descended children, the Eskimos, in furs and skins."

And I thought about how even back then, millennia ago, there was use by humans of primitive technology to protect against the elements.  Nature made man nude and without fur (except Italians, perhaps) and yet we artificially constructed for ourselves a second skin or fur.  In this way we seem "naturally unnatural" as a species, always changing what nature will or won't do to us, always shielding ourselves from "true" nature.  I can't really think of any animal species that covers itself in something foreign to itself in order to stay warm; only via evolution do animals acquire protections and shields.

To wonder how people survive in seemingly untenable natural environments is to think in an individualistic manner since until recent times we survived them only with the help of others, including the historical oral knowledge of centuries.  Knowledge of how to perform sexual intercourse is passed down, surely unfailingly, across all cultures and all centuries.  No matter that instruction may be limited to simply, "place this genital in that genital", that knowledge had to be transmitted in order for the continuance of human life.  That knowledge is passed down; how much more important a knowledge of Christ be passed down.

*

The gospel from Matthew has Christ's genealogy through Joseph. And of course everyone assumes Jesus is not biologically related to Joseph. But why does this have to be? Jesus had to have DNA from a male and a female and so the Holy Spirit had to create ex niliho genetic material - why not from St. Joseph's line? Wouldn't it be funny if the foster father was also the biological father?

*

Kind of interesting to read this about the Amazon Kindle given that with books, especially Bibles, we do exactly the opposite - we gild them and decorate them as a symbol that what's inside is hugely important and valuable:
From the start, Amazon has defined its hardware mission narrowly: to build devices that disappear in the hand, with uniquely useful features, for a low price. "We would never make a gold thing, because that’s too distracting," Green says. "There are many companies that create pieces of jewelry. We’re not going to do that, because that's an added cost that takes away from the actual content."

December 19, 2014

Quotables

From the novel Let Me Be Frank by Richard Ford:
Normally I counsel patience in most things. Patience, though, is a pre-lapsarian concept in a post-lapsarian world

*

Copland’s soaring as I make it out onto the bridge. Barnegat Bay, this morning, is a sea of sequins the wind plays over, with the long island and Seaside Heights out ahead, appearing, in a moment of spearing sunlight, to be unchanged. Gulls are towering.

*

a parking lot behind the Pathway paves over the sacred midden of the lost Lenape

*

the sight line stretches all the way up to Ortley Beach and beyond, to where the old roller-coaster bones sit marooned in seawater.

*

He reminded his rich customers of the get-your-hands-dirty (and smelly) New England work ethic that made this republic great, powerful, and indomitable and always would, and that they’d gone to Harvard, Yale, and Dartmouth to make sure they never got any closer to than the length of Arnie’s sweaty arm.

*

And because of something Sally said, I feel a need to more consciously pick my feet up when I walk—“the gramps shuffle” being the unmaskable, final-journey approach signal. It’ll also keep me from falling down and busting my ass. What is it about falling? “He died of a fall.” “The poor thing never recovered after his fall.” “He broke his hip in a fall and was never the same.” “Death came relatively quickly after a fall in the back yard.” How fucking far do these people fall? Off of buildings? Over spuming cataracts? Down manholes? Is it farther to the ground than it used to be? In years gone by I’d fall on the ice, hop back up, and never think a thought. Now it’s a death sentence.

*

I don’t look in mirrors anymore. It’s cheaper than surgery.

*

Arnie may simply want me to take the trouble to be there—to be his witness. It’s what the Christers all long for, dawn to dusk. It’s why there are such things as “best men,” “pallbearers,” “godfathers,” “invitees to an execution.” Everything’s more real if two can see it.

*

In later years, these tidy frame homes have been re-colonized by Nicaraguans and Hondurans who do the gardening, roof repair, and much of the breaking-and-entering chores out in Haddam Township,

*

A few vestigial Negroes have managed to hold on—by their teeth. Since my wife, Sally, and I moved back to Haddam from The Shore, eight years ago, and into the amply treed President streets—“white housing,” roughly the same vintage and stock as the formerly all-black heritage quarter—we’ve ended up on “lists” identifying us as soft touches for Tanzanian Mission Outreach, or some such worthwhile endeavor. We’re likewise the kind of desirable white people who don’t show up grinning at their church on Sunday, pretending “we belong, since we’re all really the same under the skin.” Probably we’re not.

*

WHEN THE RED-COATED BLACK WOMAN AT MY FRONT door realized no one was answering, and that a car had crunched into the snowy driveway, she turned and issued a big welcoming smile down to whoever was arriving, and a demure wave to assure me all was well here—no one hiding in the bushes with burglar tools, about to put a padded brick through my back window. Black people bear a heavy burden trying to be normal. It’s no wonder they hate us.

I got out of my car, advertising my own welcoming “I know you’re probably not robbing me” smile.

*

At least four prior owner/occupants have come to visit houses I’ve lived in over these years. I’ve always thrown the doors open, once it was clear they weren’t selling me burial insurance and I’d gotten my wallet off the hall table. I’ve just stood by like a docent and let them wander the rooms, grunting at this or that update,

Usually it takes no longer than ten minutes—standard elapsed time for re-certifying sixty years of breathing existence. Generally it’s the over-fifties who show up. If you’re much younger, you’ve got it all recorded on your smartphone. And it’s little enough to do for other humans—help them get their narrative straight. It’s what we all long for, unless I’m mistaken.

*

I experienced a sudden, ghostly whoosh of vertigo—something I’ve been being treated for, either along with or because of C-3 neck woes. The world’s azimuth just suddenly goes catty-wampus—and I could end up on my back. Though it can also, if I’m sitting down, be half agreeable—like a happy, late-summer, Saturday-evening zizz, when you’ve had a tumbler of cold Stoli and the Yanks are on TV.

*

Ms. Pines looked at me uncertainly, possibly stifling the urge to ask, “Are you okay?” (No more grievous words can be spoken in the modern world.)

*

Statistics show that great cravings of almost any nature, including a wish to assassinate, can be overcome just by brief interludes of postponement—the very thing no one ever believes will work, but does. That IS news.

December 18, 2014

The Douay Mistress


Interesting assertion made in NY Times about kids today and reading:
Children today are also more literal minded, she said. Her most popular book, “The Giver,” which this year became a movie starring Meryl Streep, is often assigned in schools, and Ms. Lowry receives 50 to 60 letters a day from students. “Kids today don’t like the ambiguity of the ending,” she said. “They would like things clearly spelled out. That saddens me because I think it implies a failure of the imagination.
I guess it makes sense from the point of view that increasingly people in general want to view the Bible through a newspaper lens. Hence the increase of fundamentalist Christians and fundamentalist atheists.  We're definitely more allergic to mystery and a lack of a clear endings.

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Last night watched a bit of Anchorman 2. I had low expectations given the reviews but it was "free" on Netflix and there were moments of comedy gold. I watch so little comedy these days that I feel like a damn German. Funniest bit might've been the Steve Carrel character coming out of an accident/hospital visit with one of those “cones of shame” they make doggies wear to keep from scratching their face.

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I find it rather touching that the Baseball Hall of Fame honors even players from the distant past whom almost no one has ever heard of let alone seen play. Sort of St. Therese "Little Way"ish in their invisibility. In 1963, John Clarkson was inducted, a pitcher from the late 1880s.

Clarkson seems to show that Scripture must include, in order to be applicable to all people, plenty of criticism as well as encouragement, for Cap Anson said Clarkson suffered from a lack of confidence and needed plenty of encouragement.
“'Scold him, find fault with him and he could not pitch at all,' Anson said. 'Praise him and he was unbeatable.'”

*

Mailed, with the proverbial mixed emotions, my short-lived Douay pocket-sized. It went to a fellow in Colorado. I'm sure he was pleased to get that “Shipped!” email, that being something we all like to see shortly after we buy something online. I could easily put myself in his place given I was waiting for the same email for the same item just a few days ago.

It's a small jewel of a book, the sort you wouldn't be adverse to having around as a collectible. I like that it includes not one but three papal encyclicals on the subject of Scripture beginning with Pope Leo XIII's.

It was a shooting star that landed on my front porch, a bright black leather object with gold-edged pages and that time-leaping, old-fashioned print that Baronius Press excels in. You could feel yourself traveling back to 1924 just by opening it.

So I had a mere half-day with my Douay mistress. Too short, too short. But I don't think my eyes are going to be getting any better over time and small print is a barrier to entry I don't need. The language itself, formal and sometimes unfamiliar, is barrier enough. Doesn't help that the OT books have opaque names.

It's tragic that Catholicism's finest Bible maker makes only Douays [Update: I forgot about the Knox!]. The worst translations have all that passionate intensity while the best, the Jerusalem, lack fine bookmaking conviction. (“Other than the translation and the print-size, how was the book Mrs. Lincoln?”)

I felt about the Douay perhaps the way J.P. Morgan felt about his illustrated medieval manuscripts: they were there to look at, fondle, admire, but not to read.

*

Oh yes when the student is ready the teacher appears: I normally (shamefully) delete without reading the St Vincent de Paul emails that come in the daily drench of spam. But something, or Someone, bid me read this one and I was riveted by it not being simply a solicitation request but recommended books to read on poverty. So this email came at a receptive time and I immediately borrowed from the library one of the recommended books: When Helping Hurts. I read about half in one sitting and I think it hits certain assumptions on my part that reveal a sort of fundamental misunderstanding of work and its purpose. I think it colors a lot of my attitudes. I'm in a sort of untenable position: if I don't value work, which I tend to too oft think of as the “curse of the drinking class”, then it follows I can't really hold others to the “work is good” paradigm and thus I should be giving lots of my money away blindly, because why should I worry about enabling dependency if I don't see self-sufficiency and work as valuable in itself?

I also read with great interest in the book's take on microfinace, and my beloved Kiva.org: 1) there's no gospel message attached 2) it mainly only helps the vulnerable middle class since loans too small aren't made and 3) it does not encourage savings or wealth building.

So true. And lo and behold I see that Catholic Relief Services is way ahead of me and has a program to incentivize savings.

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Finally got around to checking on the CMAs via my DVR. (Enough acronymns?) Interesting to see the generational variety. Young kids barely out of their teens, the big dawgs in their late 20s/early 30s, and the stars on the declension, like George Strait and Vince Gill.

Gill was interesting, saying how he envied how well the younger generation got along, loving each other, high-fiving, implicitly implying his generation was cutthroat. Cynically, I thought it's just more veiled with this generation but there's no way for me to keno given how unfamiliar I am worn the GenX/GenY crowd. And many times people rebel, in a good way, against the sins of their fathers, witness the younger generation being more pro-life than the boomers.

*
I sometimes wonder how introversion can be integrated into a heavenly vision.  The Trinity, after all, is the ultimate symbol of continuous community.  And so...my parody in the style of "The Onion"  (at the risk of irreverency):
Father in Heaven Needs Some Solitude
Heaven--  God the Father told the Son and the Holy Spirit today that he was going to be by himself in his Godcave for a little while where he could read and recollect himself.
“You know I'm the Introvert in the bunch, and we introverts appreciate our alone time."
The Son and Holy Spirit were not available for comment at press time. 
*

Edward Dyer poem:
The lowest trees have tops, the ant her gall,
The fly her spleen, the little spark his heat;
The slender hairs cast shadows, though but small,
And bees have stings, although they be not great;
     Seas have their source, and so have shallow springs;
    And love is love, in beggars and in kings.

Where waters smoothest run, there deepest are the fords:
The dial stirs, yet none perceives it move;
The firmest faith is found in fewest words,
The turtles do not sing, and yet they love;
    True hearts have ears, and eyes, no tongues to speak:
    They hear, and see, and sign, and then they break.

December 17, 2014

December 13, 2014

December 12, 2014

Feinstein's Report

So, Sen. Diane Feinstein wanted this report to come out despite the fact she was on the Intelligence Committee and heard a good deal about the “enhanced interrogation” program in real time? The question the $40 million report did not answer - of course! - is “what did Feinstein know and when did she know it?”

And the whole debate about whether there was actionable intelligence or not strikes me as the height of irrelevancy. You can't torture for a "good cause".

I do wonder sometimes if there's a bit of chronological snobbery though. Because, deep down, we think we're so much better than those poor, benighted folks in the '40s when the decision was made to round up people of Japanese ancestry and lock them up after Pearl Harbor. Or any of the myriad of other horrendous errors the country made in its history. That's not supposed to happen now because we're all sinless these days, at least Democrats are (according to Democrats) as are Republicans (if you're Republican) and Independents (if you're an Independent).

December 11, 2014

Random Observations

When I was a kid I saw the exposed, sacred heart of Jesus and Mary as another indicator of sainthood (or divinity in Christ's case). It served a similar function as a halo, and was a signifier of their personal goodness.  Maybe sort of the way the Grinch's heart grew three sizes in one day. In other words, it was a barometer for holiness having little to do with me. But today I got to thinking that Mary's heart is quite different from a halo, that Heisman trophy of the spiritual life. The bulging heart depicted in art has a lot to do with me, with all of us schlubs, because it's directed at me and you, for me and you. The hearts of Jesus and Mary, seemingly bursting from their chests, do so in order to help us, each one of us, get to Heaven. And that seems something to celebrate and cherish.

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Interesting TED talk on NPR radio. Somehow they did experiments with monkeys such that the primates were found to prefer to get less chips if the chips were evenly distributed (unless they personally got more than other monkeys). The sense of loss/comparison is so keen that they would prefer getting 3 chips to 5 chips if another monkey got 6 chips. It didn't matter that they would get more chips under a less equitable system; they would actually prefer there be less overall wealth. Thus the railing against the 1% and the politics of envy seems partially the result of our animal brains.

The other interesting tidbit was a researcher wondering why certain countries - namely, Japan, the Scandinavian countries and China - save at a much higher rate than other countries like the U.S. And the researcher stumbled upon linguistic differences: the countries with good savings rates didn't parse out future, present and past. In other words, “it rain yesterday, it rain today, it rain tomorrow” all are normal for those languages.

The supposition is that when someone is constantly differentiating past, present and future, then the future looks more abstract. Seems like a stretch but interesting.

This, of course, is important not just in savings but religion, because one of the big problems today is we don't live with the next life uppermost in mind, to say the least.

One company sent emails with pictures of employees aged 30 years in their 401k notification and lo and behold employees gave more. Something about having the future right in front of us that leads us to sacrifice more now.

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Eric Scheske on the artist and drugs/alcohol (I think it's interesting to think of cocaine as a help given that so many writers like caffeine, both stimulants):
….we have the example of Roger Miller, who wrote a lot of great stuff while piped on cocaine. He kicked the addiciton and, the story says, never wrote another decent song. There’s also Jack Kerouac’s On the Road, which he cranked out while on Benzedrine…
So, bottom line? I don’t have one. Just a few educated guesses: A moderate amount of alcohol opens up the creativity; excess kills it. Marijuana and acid kills it. Bennies and cocaine? A moderate amount fuels the physical component necessary to create (a guy can’t write while asleep), but doesn’t contribute much to the creative element, except perhaps in a handful like Roger Miller.
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Speaking of a whole different sort of intoxication, really found Psalm 65, Knox translation, heady yesterday:
Let the whole world keep holiday in God’s presence, sing praise to his name, pay homage to his glory! Cry out to God, What dread, Lord, thy acts inspire! How great is that might of thine, which makes thy enemies cringe before thee! Let the whole earth worship thee, sing of thee, sing praises to thy name. Come near, and see what God does, how wonderful he is in his dealings with human kind, how he turns the sea into land, and lets men cross a river dry-shod; ours to rejoice in his mercy.
Noticed again how beautiful Baronius Press offerings are. Specifically the Knox Bible but also the Roman Missal, so I went through their website yesterday and bought a “pocket-sized” (not really; more accurately compact) Douay Rheims, which is one of the main translations I don't have in a nice format.  To make up for the buy sold my hefty Little Rock Study Bible. Put it up on our company classified site and lo it sold for $20 in twenty minutes.

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Read a lavishly long and interesting New Yorker story about the rise of Germany's Angela Merkel. Mini-biography, full of the telling anecdote. Cool and detached, she's something of an enigma which is why she's interesting to me. Very enjoyable read, though it seems she makes fun of/ does impressions of/ other world leaders, including Pope Benedict! Hey, leave my Pope alone!
A snippet:
A political consensus founded on economic success, with a complacent citizenry, a compliant press, and a vastly popular leader who rarely deviates from public opinion—Merkel’s Germany is reminiscent of Eisenhower’s America. But what Americans today might envy, with our intimations of national decline, makes thoughtful Germans uneasy. Their democracy is not old enough to be given a rest.

“We got democracy from you, as a gift I would say, in the forties and fifties,” Kurbjuweit told me. “But I’m not sure if these democratic attitudes are very well established in my country. We Germans always have to practice democracy—we’re still on the training program.” Kurbjuweit has just published a book called “There Is No Alternative.” It’s a phrase that Merkel coined for her euro policy, but Kurbjuweit uses it to describe the Chancellor’s success in draining all the blood out of German politics. “I don’t say democracy will disappear if Merkel is Chancellor for twenty years,” he said. “But I think democracy is on the retreat in the world, and there is a problem with democracy in our country. You have to keep the people used to the fact that democracy is a pain in the ass, and that they have to fight, and that everyone is a politician—not only Merkel.”

*

Germans told me that anti-Americanism in Germany is more potent now than at any time since the cruise-missile controversy of the early eighties. The proximate cause is the revelation, last fall, based on documents leaked by Edward Snowden to Der Spiegel, that the National Security Agency had been recording Merkel’s cell-phone calls for a decade. Merkel, ever impassive, expressed more annoyance than outrage, but with the German public the sense of betrayal was deep. It hasn’t subsided—N.S.A. transgressions came up in almost every conversation I had in Berlin—particularly because Obama, while promising that the eavesdropping had stopped, never publicly apologized.
*

Remembrance needs a focus, a rallying point. Perhaps this is part of why Jesus left us the Eucharist.

Evil needs a grave, a body too. From Wikipedia on one of the most cold-hearted of Nazi's:

"The exact burial spot is not known—a temporary wooden marker that disappeared when the Red Army overran the city in 1945 was never replaced, so that Heydrich's grave could not become a rallying point for Neo-Nazis."

December 04, 2014

Quick Takes, a Day Early


Wow, Heather King went all Ferguson on the notion of branding in a recent post. Anti-branding is her brand! Anti-anti-branding is mine.  Or perhaps anti-anti-anti-branding.

*

It's sad when a beer has to come to an end. I don't like it. Even growlers end and that's not right.

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Oh how like a dream it feels now, that Labor Day week camping trip in the mountains of southern West Virginia. The electric sensation of lacking electricity, the walks down the calm and peaceful road, the kitschy but childhood-evoking Smoky the Bear sign. The pluperfect privacy, woodsmoke, the chill nights, crackling stream, the adventure of it.

*

Stymied this morning by a sty on the eye. (This non-interesting tidbit offered for purposes of alliteration.) I know almost for sure how I got it - I was doing pushups yesterday and got dust/bacteria in my eye.

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Rung low, sweet daddy-o!
The sloop beneath the clouds
Western winds be-fresh the tide
Where mansions froth and play.


*

The whitecaps
The wind
The call of Brandy
You're a fine girl…


*

Sea-breast of brine-wind
dosing 'cean-addicts with
brazenheaded figurines:
Ship talismans to lead the way.


*

Read a necessary dollop of An Unnecessary Woman last night. Also some of Joseph Pearce's argument on what Shakespeare intended by Romeo and Juliet (i.e. not “romantic love hampered by families' paternal”, not “fate uber alles”, but the far-reaching effects of everyone's individual action).

December 01, 2014

Martin Luther King & Stonewall Jackson

Interesting to see the parallels and contrasts between Jackson & King.  Both were devout Christian Southerners, one a deacon the other a pastor.  Both died at the age of 39 with birthdays just six days apart.  Both died in early spring, a month apart. Jackson was strictly abstemious as far as drinking and women, King not so much.

Both were fiercely loyal to their cause and courageous in pursuit of it. Jackson was a warrior, King a pacifist, yet King died at the hands of an enemy and Jackson by friendly fire.

Nonviolence is a powerful and just weapon. which cuts without wounding and ennobles the man who wields it. It is a sword that heals. -Martin Luther King, Jr.

The time for war has not yet come, but it will come, and that soon; and when it does come, my advice is to draw the sword and throw away the scabbard. - Thomas J. Jackson

Interesting Pie Chart Showing Americans' Discretionary Spending 2000-2005

Gratitudes and Non-Platitudes

I continue to slake my new interest in Martin Luther King by finishing Tavis Smiley's Death of a King: Dr. Martin Luther King's Final Year. He's  fascinating given the gulf between his piety and womanizing, but then people are flawed and complicated. But I have new respect for how much he suffered. Riveting book in that you sense he died at the right moment, before his reputation had a chance to completely collapse given the turn to  violence and riots and away from his non-violence. Even blacks thought he was irrelevant that last year. Too bad he had to see some of it - the last year just pounded him. Had lots of bouts with depression such that I wonder how he functioned as well as he did.

So it was a downer read yet oddly inspiring, like the stories of the saints who persevere through desolate situations. It was semi-spiritual reading given all the references to Scripture. King was supremely motivated by faith in God, something that history books, of course, don't emphasize.

Interesting to do research around the topic, including on killer James Earl Ray. I can't help wondering if there was no George Wallace, there'd be no MLK murder, at least by Ray given the influence Wallace seemed to have on him. The uncanny thing is how King seemed to know he'd get killed soon. He was pushing himself so hard that last year of his life for that reason; his last day was poignant: he was uncharacteristically light-hearted, he saw his brother, his lover. His last words were to a musician he was just introduced to: "Play it real pretty," meaning his favorite gospel song "Precious Lord".

He was so depressed that last year, with thoughts of suicide, that his death doesn't seem quite so tragic, almost as if Ray was an instrument to end his suffering. King seems to have been a Jeremiah, an Old Testament prophet,  focused on this world's injustice and not taking a longer view or to spiritualize the concrete. The "poor" to him always meant financially poor, not the spiritually poor, for example.  Dignity was not something innate but seemingly conferred. I wonder if him being Baptist and thus lacking a monastic tradition if there was a weaker emphasis on anything shy of liberation theology, where liberation is of this world. But ultimately given how much good he did it's hard to argue he wasn't acting according to God's will. "Proceed calmly through life," Pope Francis advised recently but King had about him, in the words of one biographer, a "frantic melancholy". He was born to die young it seems, to flame out at just 39, and in that he seems entirely in tune with musicians like Joplin and Hendrix. Hard to imagine any of them living the bourgeois life that middle and older age tends to induce.

Good thoughts on gratitude in MLK book:



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Beautiful reading from Isaiah yesterday that echoes the oft-lament against human free will:
Why do you let us wander, Lord, from your ways,
and harden our hearts so that we do not fear you?

So affecting and poetic, the Knox version of yesterday's reading:
Majestic power, that led Moses by the hand; that parted the sea at their coming, to win his name renown. Through its waters they passed, sure of their foothold as horse that is led through the desert; carefully as driver on some treacherous hill-side, the Lord’s spirit guided his people. Thus didst thou bring them home, and win thyself honour….Where, now, is thy jealous love, where thy warrior’s strength? Where is thy yearning of heart, thy compassion? For me, compassion is none.
Yet, who is our father, Lord, if not thou? Let Abraham disown us, Israel disclaim his own blood, we are thy sons still; is it not thy boast of old, thou hast paid a price for us? And now, Lord, wouldst thou drive us away from following thee, harden our hearts till worship we have none to give thee?
Powerful on many levels. First, the thought and fear that our lover not loving us anymore. But then the "on the other hand": “Yet, who is our father, Lord, if not thou?”

Later, more angst-poetry:
No better than the clout a woman casts away; we are like fallen leaves, every one of us, by the wind of our own transgressions whirled along. There is none left that calls on thy name, that bestirs himself to lay hold of thee. Thou hidest thy face from us, broken men caught in the grip of their wrong-doing. Yet, Lord, thou art our father; we are but clay, and thou the craftsman who has fashioned us.
*

St Augustine writes potently on a familiar morning prayer psalm I've long wondered about:

To tell of Thy mercy early in the morning, and of Thy truth in the night. What is the meaning of this; that the mercy of God is to be told us in the morning, and in the night the truth of God? The morning is, when it is well with us; the night, the sadness of tribulation. What then did he say in brief? When thou art prosperous, rejoice in God, for it is His mercy. Now, perhaps thou wouldest say, If I rejoice in God, when I am prosperous, because it is His mercy; what am I to do when I am in sorrow, in tribulation? It is His mercy, when I am prosperous; is it then His cruelty, when I am in adversity? If I praise His mercy when it is well with me, am I then to exclaim against His cruelty when it is ill? No. But when it is well, praise His mercy: when ill, praise His truth: because He scourgeth sins, He is not unjust. Daniel was in the night-season, when he was praying: for he was in the captivity of Jerusalem, he was in the power of enemies. Then the Saints suffered many evils: then he himself was cast into the den of lions; then the Three Children were thrown into the fire. The people of Israel suffered these evils in the captivity: it was the night-season. During the night Daniel confessed the truth of God: he said in his prayer, We have sinned, and committed iniquity, and have done wickedly…He told of the truth of God during the night - what is it to tell of the truth of God in the night? Not to accuse God, because thou sufferest anything of evil: but to attribute it to thy sins, His correction: to tell of His lovingkindness early in the morning, and of His truth in the night-season. When thou dost tell of His lovingkindness early in the morning, and of His truth in the night-season, thou dost always praise God, always confess to God, and sing unto His Name.

Controversialist Commentary Un-Imprimatur'd

The thing about Ferguson (now being used as a verb, as in "I went all Ferguson on him" as seen in my in-box) is how telegraphed it was. It was as predictable as Tuesday following Monday. And yet still, somehow, even with plenty of advance notice, the "long" arm of the law couldn't stop looters and rioters. It seems another sign of the decline of the elites given that they are just incompetent enough to not be prepared when the verdict came out.

The other interesting case is the individual business owners. They too had a zillion weeks advance notice but apparently didn't a) sell, b) hire private security, or c) buy additional insurance. Maybe some of them did one of the above but surely some didn't. To be caught flatfooted in Ferguson this second time is like being caught flatfooted by Christmas Day.

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Jacques Barzun: “Of all the books that no one can write those about nations and the national character are the most impossible.”

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St Cecillia is one of those early Christian martyrs we know little about, but according to a book of saint biographies her cult suddenly increased, for reasons unknown, in the 6th century. And my reflexive thought was that someone made up something about her and her fame increased. But faith reminds us that she's still alive - now as well as in the 6th century - and there's no reason she couldn't have "reached out" as they say in the business world. There's no reason saints can't become famous post-humously given that they can act post-humously, often in the form of miracles of healing or apparitions.

You think about some of the miracles attributed to ancient saints and there's sometimes legends attached. Legends that are factually inaccurate but the underlying truth secure. I think of this with regard to the Ferguson riots: an underlying truth that blacks are treated worse than whites by cops. And yet the wildly inaccurate symbol of this, i.e. the thuggish Michael Brown and his "suicide-by-cop" act. Fascinating how wide the gulf between symbol and reality.

*

Headed to OSU campus, the mecca of impossible parking situations, but found one and left Buddy in charge of guarding the car and its contents. Located the Wexner Center and entered into the Picasso collection. The billionaire businessman Lex Wexner exhibited his personal art collection (and had reproductions made so that his house wouldn't look empty for the months-long exhibition). His taste in art certainly doesn't much coincide with mine and I stood befuddled, a bit, at why/how these works appeal so greatly to him and so many others. I'd say there were about four or five works that I really gazed at and felt appreciation for.

Wexner related, via a film at the exhibit, that one Manhattanite society lady walked into his house and her jaw dropped. "You have this in Columbus?" Gotta love the provincialism of the elites.

Quote in the gallery: "We were created to look at one another, weren't we?" - Edgar Degas