So, yes, I’m officially a crank and I relish it. It’s pretty freeing (if perhaps dangerous spiritually). It’s nice not to care what decent people think. For the first time in my life I don’t feel that Democrats have the “high moral ground” on issues like the poor or the border or “the little man”. I no longer feel Republicans need to speak their truth softly or modestly. Nope, it’s all war, spiritually and politically.
I feel sorry for the financial person from Fidelity today. Of course she was dying to get me to talk to a financial “expert”, even after I told her we already have a financial advisor. So here was my spiel in response (wasting her time alas, poor soul):
"That’s actually a very interesting topic. Do we really have experts any more? If you look at every institution, whether political or medical or financial, it seems like there’s this void of authority and credibility. I’m sure your team at Fidelity are great, but even the Federal Reserve doesn’t really know what’s going on so how can Fidelity? When I grew up Alan Greenspan was like a god, the best central banker of all time, but now he’s been much discredited after bubbles he created resulted in the 2008 financial crisis which we’re still feeling the effects of.... "
She said she understood what I was saying but that her team knows sooo much, much more than she does, and they are really high quality individuals...and she left her email information.
“The essence of the mystery lies in the fact that our limited minds cannot fully understand how the inevitability of the success of God’s plan fits in with human freedom. Human freedom must play its part “because the beverage of man’s salvation certainly contains the power to benefit all, but if one does not drink it, one is not healed”. Nor is it possible for us to understand the mystery of how God can allow some people to be rejected despite his desire that all should be saved.The coincidence in God of infinite justice and infinite mercy is another unfathomable mystery. All that we really need to remember is that God always offers man the opportunity to change and repent. The Church invites us, therefore, not to close our heart to God’s invitations: “O that today you would hearken to his voice! Harden not your hearts”... In Romans 9, Paul defends God’s freedom to be patient and merciful toward sinners, not his freedom to punish sinners."
And what is this? I asked the earth, and it answered me, “I am not he.” And all that was upon it answered me the same way. I asked the sea and the depths, and all creeping living things, and they answered, “We are not your God. Seek above us.” I asked the stirring air, and all of it, with all its inhabitants, answered, “the philosopher Anaximenes was deceived. l am not God." So I turned to the heavens, sun, moon, and stars, and they too responded, "Nor are we the God whom you seek." And I replied to all the things that encompass the door of my flesh, "You have told me that you are not God. Tell me something about him." And they cried out with a loud voice: "He made us." I questioned them, thinking about them, and their splendor gave the answer.And I turned to myself and asked, "Who are you?" I answered, "A man." And behold, within me there was present to me my soul and my body, one internal and the other outside. By which of these should I seek my God? I had sought him in the body from earth to heaven, as far as I could send messengers, the very light of my eyes. But it is better to seek by the inner means, for it was like a presiding judge before the bodily messengers that reported to it the answers received from heaven, earth, and all therein, all who said, "We are not God, but he made us."Is not this bodily splendor apparent to all who have intact senses? Why, then, does it not say the same thing to all? Animals, both small and great, see it but cannot ask it this, for they have no reasoning set over their senses to judge the reports that they bring forth.But men can ask it, so that the invisible things of God are clearly seen, being understood through the things that have been made (see Romans 1:20). However, when men love them, they become subject to them, and subjects cannot judge. And creatures only speak this answer to those who can judge.