Showing posts with label for the archives. Show all posts
Showing posts with label for the archives. Show all posts

January 06, 2016

A Fresh Look at Myrrh

Odilon Redon;  Dante et Béatrice (1914)
Myrrh can be a bit of a downer, seemingly implicitly attested to by Isaiah in the upbeat first reading on the Epiphany that mentioned only the bringing of gold and frankincense.

I thought briefly that maybe the omission was due to the people of the Old Covenant mostly measuring success in terms of earthly rather than eternal life and thus death was without much silver lining.

I even wondered if perhaps the wise men's additional gift of myrrh was a cryptic message to Jesus, relayed to him much later by his mother, that he was to go the way of suffering and death rather than being a worldly messiah.

But wait, there's more! (say like in those infomercials). Because then I came across this excellent post from Henry Dieterich and realized how that's only the half of it...

November 10, 2015

Retreat Notes

Into each life a little retreat doth fall, so I went to one at St. Therese's Retreat Center in Columbus.  (Here, not here!)  By 5pm I'm comfortably ensconced on a couch that overlooks the natural scenery of the open window bank, namely this one:


This structure was built in 1931 with splendid light availability; now the downtown Columbus Library is spending about 30 million dollars to have a similar space, an atrium with plentiful natural light.

The great Fr. John C. is holding forth on the virtue of love in this conference and the good padre just walked by my “private aerie”:
“Hello Father!” I say.
“Hi!”
“I'm making myself comfortable.” (I was laying crossways on the couch, my feet resting on the armrest.)
“Good, that's what we're here for!” 
Meaning the retreat, not life itself I'm guessing.

*

In his first homily on spiritual prudence  Fr Corbin spoke about how...
...it's no wonder there's so much confusion around religion. We often aren't prudent concerning the things we can see, let alone that which we cannot. Which is why we need to pray to ask to be given light.  An example of spiritual imprudence was the mean nun in Song of Bernadette film who, due to her strenuous fasting schedule, felt a more worthy recipient of the apparitions at Lourdes.

Mentioned the confusion of the bishops at the Synod as illustrative of the difficulty around spiritual prudence.  Little things matter hugely in the Kingdom of God: Imagine a child being cuffed by police at the Louvre. “Oh, what could he have possbily done so bad?” you ask. "He drew a mustache on the Mona Lisa!."  “Oh yes, now I understand!”

Little things matter a lot in the case of a masterpiece. If the child had drawn a mustache on wallpaper of your house, you might smile or not much care.   So, are we old wallpaper or God's masterpieces?  We see ourselves as wallpaper, but God sees us a masterpiece and takes little things seriously.

The synod on marriage is an example in that the Bible points to marriage as a symbol of Christ's love for his people. A masterpiece. We may see it as no different than a strong friendship, and you don't vow to stay friends with someone forever. In the eyes of the world, marriage makes no sense. Divorce tarnishes the image of the love of God for his people. The boy ruining the Mona Lisa ruined it for others. Similarly the divorce culture to those with eyes of faith.

*

There are two main false notions of love: to try to remove emotion from it,  or to try to remove the intellect from it.  But we are both emotion and intellect, God made us this way.

To over-intellectualize love is what Communism tried to do.  Stalin instituted reforms that suppressed natural affection (such as for one's land) for the common good. You have to turn in your spouse if they undermine the system. The greatest good for the greatest number of people was the rule, without regard to personal emotion you might feel for your land or your spouse.  To make our love entirely intellectual results in the French Revolution and the Stalin regime.

The other error is less dangerous but much more common these days. It's less prone to being systematized. It's an oversentimentality that reduces love to mush, to merely an emotion.  An example is “pet parents”, by the fetishing of animals.  Example being a lady who called in on a vet show asking what to do about her dog making a friend of a neighbor's dog and they're moving.  Should she make doggie visits to Germany?   "Mushiness" collapses the difference between human and animal.

*

Our mind and body are fused, which is why environments matter. The Word became flesh - the Word didn't put on a cloak of flesh. Emotions are more than just physiological, they are elevated by mind.  This is why beautiful churches matter.  Stained glass windows aid our emotional bond with God.

[Regarding the importance of environments, I asked him why Europe is so weak in faith given so many beautiful cathedrals and he said because aesthetics is not a replacement for faith. In the Middle Ages the people saw the soaring towers and stained glass beauty and saw God, while moderns maybe see technical genius, great artistic technique, or a nostalgia for the faith of old, etc.. He said some do come to faith via going into a cathedral and being wowed, but it doesn't happen too often.]

We need passion to get us going. Passion moves us, otherwise we'd never get out of bed. Mind and body linked which is why we act to avoid evil or to gain good. If mind and body weren't linked we wouldn't move out of a burning bedroom; we'd note the burning with our mind with detachment.

We all love, because we all move, and love is the basis for all action. We move out of the burning building because we love ourselves. So the trick is, as St. Augustine said, to love rightly so that we'll act rightly.

Even though we are rational beings, we can't will love, or force it. There needs to have something trigger it.  Good is what turns the will on. You have to see something good in something or someone in order to love them. There's no such thing as pure will power. When someone doesn't do something they say they want to do, Fr C tells them that they simply don't see enough good in the action.  If I don't eat well, it's because I don't see enough good in eating well.

Love draws you out of your comfort zone, which is why people do foolish or awkward things when in love. You find yourself in awkward situations. Goodness is the lure, the trap, that God uses to get us out of ourselves.   God got "out of Himself" by creating in the first place, and by becoming man in Christ.

*

Ecstasy means literally going outside one's self, one's body. We do this when we sacrifice for someone, and when we physically die, when our spirit literally leaves our body.

God's ecstasy was via creating and by going outside himself by coming to earth in the incarnation.

Fr. C says he sometimes gets harsh criticism from homilies that he considers innocuous. A recent one that drew fire was when he said, “God treats us as friends, not pets.” People were outraged, as if he were demeaning pets: “My dog is my friend too!”

Aristotle mentions three kinds of friendship: pleasure (i..e. sharing a love for stamp collecting), useful (politics and business - a means to an end), and virtuous. The last is wanting someone to have good things - not a zero sum game. Example is how you wish for someone else a greater knowledge of God because that's what you want for yourself as well. And you both share the fruits of your respective knowledge.

             

*

Overheard a guy call his wife during retreat:
“Well, I haven't pissed anybody off yet, and no one's pissed me off.”
A kind of small bar to hurdle, one would think.

*

A thought that occurred to me last week while bearing a tiny gripe: "Cross, meet carry. Carry, meet cross. Let no man put asunder what God has joined."

*

Heard an older gent talking about his time choppering in Vietnam, of differing ration amounts, of temperature variances (130 degrees on ground, nice and cool in the chopper), of the fact they had a px and his wife sent him tons of stuff including better flak jacket. Probably 65-67 years old now - hard to believe that a war in my lifetime has participants nearing 70.

June 17, 2015

December 17, 2014

May 13, 2014

The Santa Maria Discovery

Too cool -- Columbus's La Santa María de la Inmaculada Concepción was apparently found just ten feet or so down on "a coral reef off of the northern coast of Hispaniola, or near Cap Haitien in Haiti."

I pass by a replica of the Santa Maria docked in the Scioto River every day home from work and just three months ago I visited Labadee, which is only about 2-5 miles away from shipwreck.

From Wikipedia:
The Santa María had a single deck and three masts. She was the slowest of Columbus's vessels but performed well in the Atlantic crossing. After engaging in festivities and drinking, Columbus ordered that the crew continue sailing to Cuba late into the night. One-by-one the crew kept falling asleep until only a cabin boy was steering the ship which caused the ship to run aground off the present-day site ofCap-Haïtien, Haiti on December 25, 1492, and was lost. Realizing that the ship was beyond repair, Columbus ordered his men to strip the timbers from the ship. The timbers from the ship were later used to build a fort which he called La Navidad (Christmas) because the wreck occurred on Christmas Day, north from the modern town of Limonade, Haiti.

And from author Arthur Fournier:

 

March 30, 2013

An Unabridged History of My Card Collecting

For reasons unclear it seems important to catalog and categorize my year-by-year youthful intoxication with baseball cards. Simply by googling what the Topps card of a particular year looks like, I can tell, with some degree of certainty, my level of engagement with the hobby of kings.
It's hard to tell how much the design of the cards themselves influenced my degree of enthusiasm: Did I buy fewer cards in 1974 compared to 1973 because the design was weaker? Or was something else going on in my life to take precedence, as shocking as that concept might be.
So, without further ado:
1971: Magic time. I'd just turned eight the summer of '71 when I bought my first packs of the black-bordered cards. Whether the cards were handsomely designed seems a gauche point since I'd fallen in love at first sight and feel. I was instantly transported by the rows of orderly statistics displayed on the card backs, and it nearly a divine revelation to learn how the earned run average was calculated even though I don't think I was capable of doing the math myself. At least I knew, from adult authorities, that higher is not better. It felt a bit counterintuitive at the time. During this early age of baseball card collecting it was all purity, all the time. We had absolutely no concept of monetary value, no idea the cards could be treated as stock instruments.

1972: Arguably THE year of baseball card collecting for me. Nine years old, in the sweet spot, that golden age. The TOPPS design that year was gilt-golden and photographs otherworldly, the cards glittering. The heroes depicted appeared as gods on gleaming fields. Perhaps it's my imagination, but I wonder if even TOPPS itself was blessedly unselfconscious back then, designing cards not as marketable commodities yet but still making packs with the dust of pink gum affixed for…yes… nine year olds. The Frank Robinson and Pete Rose cards still have the ring of myth and truth about them.
1973: Here the TOPPS design suffers a bit or perhaps my interest waned fractionally. Ten years old now, these I collected assiduously and have warm feelings towards but…but the cards don't feel as incandescent as the '71 or '72 sets. There's that tissue-thin difference (that seemingly makes all the difference) between the mystical magical 1972 set and the functional, avuncular 1973 set. The Willie Mays and Matty Alou cards stand out as far as they go, and the backs of the cards are extremely familiar - suggesting I spent a lot of fondling time with them. 
1974: This year's set is filled with mystery. I don't have many of these cards and I'm not sure why. Was it because the Reds had an “off-season” in finishing second to the Dodgers and card-collecting was affected? Was this when I sold most of my cards for $5 to an unscrupulous card dealer and never managed to subsequently restore their numbers?  I The Google images look familiar and warmly received - I recall the “magic” that getting “Washington Nat'l League” error cards. TOPPS had mistakenly assumed the San Diego Padres were moving to the nation's capital and printed a fraction of their cards under that title. These cards never turned out to be worth all that much surprisingly. But at the time they seemed pretty special and highly active “trading bait”. It was probably around this time, at the tender age of 11, that cards took on the notion of having some external value. The notion of rookie cards being worth more than non-rookie cards probably took place in '74 or, for sure by '75 when Boston's Rice and Lynn would look like Mantle and Maris. I remember the Hank Aaron Home Run King card with great affection.
1975: Feel modest affinity for this distinctive and colorful set. Certainly there's no denying I was heavily into cards in this, my 12th summer, even if the cards themselves hold not the magic of '71 or '72. By now I was collecting older cardboard specimens at card shows with paper-route money and trading Mantles and Aaron's garnered from my friend's uncle's collection. 1971 and 1972 had no competing cards – that period of my card-collecting was completely ahistorical. I had only the present moment. But by '75 I was becoming more discerning, more critical. Did I like the gaudy cards at the time? Was I collecting out of a sense of nostalgia, duty or value appreciation?
1976: These cards were certainly collected assiduously but perhaps not as lovingly attended to and cared for. This is the first design of cards that I can't easily recall and I'm not sure that's a reflection of the more prosaic card design or simply that my own interest at begun to wane, inversely with my 13-year old hormones.
1977: This set, while familiar, has some unfamiliar cards popping up on the google image search. At 14 definitely interest in cards was flagging - certainly these cards seem to me “watered down”, not providing much punch at all. Definitely a big fall-off from 1975.
1978: While I have plenty of these cards, it's obvious I bought them in a later collecting interest resurgence because the backs of the cards are way unfamiliar. Almost no bonding with this set. At 15 years old, the summer after my freshman year at high school, it appears collecting baseball cards have reached a nadir.
1979: This “sweet sixteen” set evokes absolutely no emotion. If I collected it at the time and not during the '80s, then it was certainly out of a sense of loyalty to the hobby.
1980: This set is more familiar than '77-'79 and suggests a mild resurgence of the collecting bug at 17 years old, in high school and meeting an English teacher who was a card-ophile (and who looked like a dead ringer of an obscure pitcher for the '72 Rangers).
1981: The summer between high school and college is the first set that looks very unfamiliar. Obviously no collecting of this was done. I think I bussed tables at the Brown Derby restaurant. If not I was definitely not spending time sorting through cards and trying to complete sets. Even the star cards look strange. But then life happens.
1982 - 1984: These sets not collected at all. Perhaps part of it was the Reds were pretty bad, losing over a hundred games in '82. Or because I was feeling too adult to collect cards, seeing how I was a collegian.
1985 - College done. A career begun. A year of interest in that the Reds were much better, finishing in second place and Pete Rose breaking Ty Cobb's hit record. A young rookie named Eric Davis was making baseball - and thus baseball cards - more interesting. I collected a few this year (or perhaps retroactively) such that some of the cards, like the Davis, look slightly iconic.
1986 - If I collected any of these it was not with enthusiasm. Seem to have become completely preoccupied. At 23, cards took a nose dive.
1987 - The full-blown renaissance of card-collecting. Here at the age of 24 I was 'coming home' to the hobby. I have a billion of '87 cards and I think at least in part because now I was thinking it fully as a “stock-like investment”.
Complete sets, mint condition, all that jazz. Ironically, the '87 set is almost worthless, in part due to everyone and their brother was saving them under the same illusion that they'd be worth something some day. Supply and demand. Lots of supply in the '87s.
1988-1990 - Collected but rarely looked at these. They were to be salted away like treasures under the sea.
1991 - Here the last scents of recognition linger. Here would be the last set that even looks familiar. At age 28, the card collecting hobby seems to have played out. Fo 21 years, there would be no new buys.

October 19, 2011

Lapsed Atheism

From Fr. Charles:
In other words, the religious person is not someone who has become special by adopting some extraordinary outlook or worldview, but someone who has become ordinary by just accepting things as they are.

On Good Authority...

Some are quite worked up over the new words to the Mass, in particular the infamous "for many" in the words of consecration. I'm not fond of the changes, but the pedigree for using the new translation seems astonishingly good; here's the persuasive way our bishop explains it:
                     
And the Orthodox use "many" as well.

September 23, 2011

Advice from St. John of the Cross

When I covet my attractive Bible, I think of this:
One more piece of very good advice: Try to remember what St John of the Cross said about the sacramentals we use (and I think this applies to The Bible.)
"St. John of the Cross points out that sacred objects (sacramentals such as statues, religious articles, spiritual rehcs, crucifixes, rosaries, holy water), and so forth, can play an important role in the spiritual life. However, some people in their prayer life become so attached to these sacred objects that they begin to lose the spiritual benefits they bring. He explains it thus. In the early stages of the spiritual life - he identifies the stages as beginners, advanced, and proficients - God does lead people to him through such sacred objects. However, as they advance in their prayer life from meditative prayer to meditative-contemplative, and finally into pure contemplative prayer, he emphasizes very strongly that they, upon seeing any of these sacred objects, should immediately raise their hearts (souls) to the hidden, incomprehensible God in Heaven Who resides within our own very souls. For He is closer to us than we are to ourselves, but still remains always a hidden God for Whom we should continually search for in our soul. A God Whom we must constantly search out through our prayer life, and through the carrying of our crosses in imitation of Jesus Christ our Saviour. He points out very clearly that when persons sincerely strive for spiritual development and a greater love for God, for holiness, they should avoid the habits of preferring this crucifix to that one because of the quality of wood or metal; or to accumulate rosaries of various types, preferring one to the other because of its colour, metal, size, form and so forth. They begin to accumulate all kinds of statues one after another. In contrast St.John of the Cross affirms that one of the most devout persons he knew had made for himself a rosary of fish bones. Another carried all of his life a simple crucifix made of a palm fastened with a pin.

In following these practices of a habitual attachment to sacred objects considered by them to be more valuable they cease to derive as much spiritual benefit from these sacred objects, than if they had fewer of them. He recommends that they should instead discipline themselves to prayerfully raise their hearts from these sacred objects to the hidden, incomprehensible God. For he cautions, that as such persons excessively attach themselves to sacred objects they are in actuality detaching themselves from a more true, pure love of the hidden God in their hearts and in heaven. He emphasizes, however, lest there be a misinterpretation of what he is advising, that sacred objects are always an aid to raising one's heart closer to God; providing that at a certain stage in one's prayer life, upon seeing these sacred objects, they immediately make a very determined effort to raise their hearts to the ineffable, incomprehensible God."

(From The Book: "SPIRITUAL DIRECTION & SPIRITUAL DIRECTORS")

September 20, 2011

Order Bible Was Written

I've long been interested in the order the books of the Bible were written, understanding that there is scholarly disagreement surrounding it. Here is the order of the Protestant canon, found here:
Old Testament Books in Chronological order according to the most likely years of their writings:
______

Job -- 2150 B.C.
Pentateuch -- 1402 B.C. (Gen., Ex., Lev., Num., Deut.)
Joshua -- before 1350 B.C.
Judges and Ruth -- before 1050 B.C.
Psalms -- before 965 B.C.
Proverbs, Ecclesiastes, Song of Solomon -- before 926 B.C.
1 and 2 Samuel -- before 926 B.C.
1 Kings and 1 Chronicles -- before 848 B.C.
Obadiah -- 848 B.C.
Joel -- 835 B.C.
Jonah -- 780 B.C.
Amos -- 765 B.C.
Hosea -- 755 B.C.
Isaiah -- 750 B.C.
Micah -- 740 B.C.
Jeremiah and Lamentations -- 640 B.C.
Nahum -- 630 B.C.
Habakkuk and Zephaniah -- 625 B.C.
Ezekiel -- 593 B.C.
2 Kings and 2 Chronicles -- 539 B.C.
Daniel -- before 538 B.C.
Haggai and Zechariah -- 520 B.C.
Esther -- after 476 B.C.
Ezra -- 458 B.C.
Nehemiah -- after 445 B.C.
Malachi -- 432 B.C.
______

New Testament Books in Chronological order according to the most likely years of their writings:
______

James -- A.D. 49 (written from Jerusalem)
1 and 2 Thessalonians -- A.D. 52 (written from Corinth)
1 Corinthians -- A.D. 55 (written from Macedonia)
2 Corinthians -- A.D. 56 (written from Macedonia)
Galatians -- A.D. 57 (written from Ephesus)
Romans -- A.D. 58 (written from Corinth)
Luke -- A.D. 59 (written from Caesarea)
Acts -- A.D. 60 (written from Rome)
Philippians, Colossians, Ephesians, Philemon -- A.D. 61,62 (written from Rome)
Matthew -- A.D. 63 (written from Judea)
Mark -- A.D. 63 (written from Rome)
Hebrews -- A.D. 64 (written from Jerusalem)
1 Timothy -- A.D. 65 (written from Macedonia)
1 Peter -- A.D. 65 (written from Babylon)
2 Peter -- A.D. 66 (written from unknown)
Titus -- A.D. 66 (written from Greece)
Jude -- A.D. 67 (written from unknown)
2 Timothy -- A.D. 67 (written from Rome)
John -- A.D. 85-90 (written from Ephesus)
1 John -- A.D. 90-95 (written from Judea)
2 and 3 John -- A.D. 90-95 (written from Ephesus)
Revelation -- A.D. 90-95 (written from the Isle of Patmos)
______
(Photo credit: Bible Design and Binding website)

May 04, 2010

Linkable

Want to get these links in my archives:   Darwin on the rural ideal versus the suburban compromise and Betty Duffy's response.   The rural ideal seems less and less appealing to me unless the farm is right by a church.  It feels like I've spent my life commuting and I'd druther not spend my golden years doing that with daily mass, if I had my druthers.