It’s been surprising to find out after all these years that what made America special during its first 150 years was not freedom or democracy or capitalism or the Constitution but virtue and godliness. The orientation from 1750-1950 was towards the goal of God with virtue as the path. Education for a trade or profession took a back seat in favor of making good Christians and citizens, not good earners.
Englishman G.K. Chesterton said America was a “nation with the soul of a church”. Schooling was heavy with Scripture, Greek and Roman classics that had a morality angle, and prayer and chapel. It influenced what men and women wore and what they could do or buy on Sundays. It gave discernment that lying under oath had eternal repercussions. It radically asserted that our rights come not from the state but from God. Even our money reminded us that “in God (not money) we trust”. I’m amazed to see in my own lifetime how throughly discredited the post-1960s vision of American freedom and liberalism has become.
In a way, just as Jesus had to die on the cross to show us the truth about ourselves, our libertarian society had to show itself corrupt to reveal the truth about political systems.
An emphasis on freedom ironically undermines freedom. We can see prioritizing freedom over virtue has literally made our democracy no longer a democracy - the government bends not to the people's voice but to the press, the D.C. swamp, and the election riggers.
We also had a good test case in trade with China. The conventional wisdom said that would make them like us, the implication being that China would be too interested in money to make war (notwithstanding the irony that we are more warlike than any country these days in terms of military spending and number of wars, i.e. NATO expansion, Vietnam, Iraq, Afghanistan, etc....)
Similarly, the freedom that had been mistakenly guarded as our national treasure has become profane and used in the service of calling cross-dressing men “women” and referring to same sex coupling as “marriage”.
In Yoram Hazony’s recent book on the history of conservatism he writes:
An important principle of Anglo-American conservative thought is this: When faced with the disastrous consequences of a particular course of action, we must retrace our steps and restore, as much as possible, the conditions that existed prior to setting out on this course. This is what happened in 1660, when Matthew Hale proposed the restoration of the English monarchy. It is what happened in 1787, when George Washington proposed the restoration of the forms of the traditional English constitution in America. It is what happened in 1863, when Abraham Lincoln proposed that the evil of slavery, that unspeakable digression from the course of English constitutional history, would be abolished. America and Britain have arrived at another such juncture, and they will have to retrace their steps and return to their historic path. If such a repentance, and such a return to the right path, has taken place time and again in history, why should it not be attempted again? There is nothing to be lost in making the attempt—and everything to be gained by it.
We are neither happier than previous generations nor are we closer to Heaven. That sounds like a lose-lose proposition. But how fortunate for us to find (or re-find) this wisdom and knowledge in our time! How cool is it that we've been given the gift of sight before (hopefully) it's not too late?
The 17th century philosopher Gottfried Leibniz said that the complementary nature of evil and goodness allows us to better appreciate God and why he lets evil exist. He adds that God allows evil so that we will become better by fighting it. This is along the lines of how some say that God allows evil because it creates the special conditions in which virtue can flourish. A recent piece by a man had his legs shattered in an accident said it, “taught me the value of fragility of the human body and has given me a newfound respect toward the physically handicapped.”
Similarly, the evil of our political elites gives us a new regard for God's astonishing contrast. We suddenly feel sympathy for the imprisoned, especially the 1/6r's in D.C. jails. We feel the same for Americans suffering under the beneficiary of a stolen election, and for our countrymen whose jobs have been outsourced to China over the past few decades towards the goal of "free" trade.