December 31, 2002

Chesterton on Aquinas
He had from the first that full and final test of truly orthodox Catholicity; the impetuous, impatient, intolerant passion for the poor; and even that readiness to be rather a nuisance to the rich, out of a hunger to feed the hungry....a man's love of himself is Sincere and Constant and Indulgent; and this should be transferred intact (if possible) to his love of his neighbour. At this early age he did not understand all of this. He only did it.
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He was very far from being a Puritan, in the true sense; he made a provision for a holiday and banquet for his young friends, which has quite a convival sound. The trend of his writing, especially for his time, is reasonable in its recognition of physical life; and he goes out of his way to say that men must vary their lives with jokes and even with pranks. But for all that, we cannot somehow see his personality as a sort of magnent for mobs..I think he rather disliked noise; there is a legend that he disliked thunderstorms; but it is contradicted by the fact that in an actual shipwreck he was supremely calm. However that may be, and it probably concerned his health, in some ways sensitive, he certainly was very calm.
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Being himself resolved to argue, to argue honestly, to answer everybody, to deal with everything, he produced books enough to sink a ship or stock a library; though he died in comparatively early middle age. Probably he could not have done it at all, if he had not been thinking even when he was not writing; but above all thinking combatively. This, in his case, certainly did not mean bitterly or spitefully or uncharitably; but it did mean combatively. As a matter of fact, it is generally the man who is not read to argue, who is ready to sneer. That is why, in recent literature, there has been so little argument and so much sneering....He was interested in the souls of all his fellow creatures, but not in classifying the minds of any of them; in a sense it was too personal and in another sense too arrogant for his particular mind and temper.

--GK Chesterton's St. Thomas Aquinas

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