March 26, 2003

Post from David Mills

Once you realize what an abortion really is, it is hard not to see it as Molochian. And the society in which it flourishes as it does in our society as equally Molochian.

I suppose this explains why, at the end of the day, Christians like me feel so ambiguous about our country. I despise the leftists and rightists who talk in hysterical terms about America as if it were actively malign and who seem to live fundamentally alienated from the nation, while enjoying all its benefits, such as the freedom to live in such alienation and encourage it in others.

They are at best simple-minded and ungrateful, and at worst blinded by their alienation and what seems in many cases to be hatred. I speak, I must admit, from experience, having felt this in my youth, but having eventually realized how childish and self-indulgent and, to the extent I cultivated the feelings of hatred (which one much enjoys), wicked.

But on the other hand, I cannot look at the number of abortions in this country and its legal protection, and feel unalienated myself. Patriotism is a good thing, and indeed as Chesterton argues elsewhere a godly thing, but not an easy thing for the Christian who loves his country not only because she is his country but for what she is and aspires to be, but must judge her by a higher standard and knows how badly she fails. And knows, in fact, how much she repudiates that standard.

What keeps me from feeling the alienation that others do is the knowledge that the religion of Moloch may be at least partly defeated, even after thirty years of legal establishment. No country can be considered lost to Moloch that has such a large pro-life movement, and that finds his religion defeated even in Congress and perhaps, someday, in the Supreme Court. I would not bet on it, but it may happen.

Concerning the Jesuit magazine America (May 15, 1999), an article on Peacemaking and "The Use of Force: Behind the Pope's Stringent Just-War Teaching"

A Catholic must wrestle with the teaching, and any other Christian should, but I think it suffers from a degree of abstraction, particularly in the repeated assertion that force solves nothing. This practical judgment turns a subtle understanding of war and just war thinking too far toward effective pacifism.

-- Read the whole thing here

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