Rule number one: never read anything theological before bedtime.
I wanted to read Bleak House last night but I simply (cliche ahead!) could not put Cardinal Ratzinger's books down and ended up reading them all night. Technically speaking that is; i.e. past midnight. The way he puts things is so disarmingly honest and explicatory that it's extremely difficult to disengage.
Here are excerpts from Milestones and The Ratzinger Report:
Revelation is not a meteor fallen to earth that now lies around somewhere as a rock mass from which rock samples can be taken and submitted to laboratory analysis. Revelation has instruments; but it is not separable from the living God, and it always requires a living person to whom it is communicated. Its goal is always to gather and unite men, and this is why the Church is necessary aspect of revelation. If, however, revelation is more than Scripture, if it transcends Scripture, then the "rock analysis" - which is to say, the historical-critical method - cannot be the last word concerning revelation; rather, the living organism of the faith of all ages is then an intrinsic part of revelation. And what we call "tradition" is precisely that part of revelation that goes above and beyond Scripture and cannot be comprehended within a code of formulas.Perfect. That's it, isn't it? Holding the tension of seemingly contradictory notions makes Catholicism less accessible. "Both/and" is faithful to Scripture, but difficult for the human mind period (let alone in theology, where it is exacerbated by our desire to put God in a box).
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The Catholicism of my native Bavaria knew how to provide room for all that was human, both prayer and festivities, penance and joy. A joyful, colorful, human Christianity...While Protestantism certainly could give the impression of superiority and greater learning, I was more convinced by the great tradition of the Fathers and medieval masters...Protestantism arose at the beginning of modern times, and thus it is much more closely related to the inner energies which produced the modern age than Catholicism is. It has acquired the form it has today largely in the confrontation with the great philosophical currents of the nineteenth century. It is wide open to modern thought, and, as well as constituting a threat to it, that constitutes both its opportunity and its danger.
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Ratzinger considers that where Protestants and Catholics live side by side, the latter are more in danger of adopting the positions of the former. "Genuine Catholicism", he says, "is a highly sensitive balance, an attempt to unite aspects in life which seem to contradict one another and yet which guarantee the completeness of the Credo."